Year: 2017

Ultimate Gratitude

Granted or Taken for Granted

Granted or Taken for Granted

By: Dr. Zev Ballen Update date: 3/2/2017, 12:22

Scientists who study gratitude and thankfulness are proving that people who see life as a gift and who have a sustained feeling of appreciation for what they have are living longer with greater health, happiness, and success—but why?

What is it about feeling grateful that causes people to live more vital, energetic, enthusiastic and successful lives? How can simply saying “thanks” for the blessings we are “granted” (instead of taking them for granted) improve children’s grade point averages, improve sleep by 30%, and reduce blood pressure and heart attacks? What makes the emotion of gratitude so special, that those who possess it have better marriages than those who don’t? Hint: gratitude is an emotion that not only makes you feel good, but it also leads you to want to do good.

To begin to understand the great benefits that grateful people enjoy, we need to have a clear definition of what gratitude really is in contrast to its opposite—ingratitude. A clear definition is, in itself, a powerful tool. My definition of gratitude: A relationship-strengthening good feeling stemming from you having been granted something of value from G-d from which you have benefited. It is a person’s choice to remember to see everything in life as a gift that was somehow lovingly bestowed upon him by the Master of the Universe.

Why is gratitude a relationship-strengthening emotion? It’s because when we thank G-d for the blessings that He sends us, either directly or through others, we are strengthening our relationship to Him and the other people or institutions through which G-d sends us benefits. We are acknowledging G-d as the primary ultimate “giver” and ourselves as the humble receivers of his Goodness. When we say “thank you” to G-d we are actualizing our primary purpose which is to come closer to Him. By thanking Him we are also honoring G-d. When we honor G-d we are acknowledging his Greatness, Superiority and total authority over us. With our “thanks” and appreciation of what G-d does for us, we actually “elevate” and reveal more of G-d in the world—another common mission for which we were all created.

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From Breslev.co.il, here.

פייגליניזם על רגל אחת

הישראלי צריך את הערבי כדי לשכוח שהוא יהודי.

מקור: כאן.

ועם כזית בשר:

מדינת ישראל ניסתה לבנות זהות ישראלית חדשה המנותקת מזהויות קודמות. רצינו להיות עם ככול העמים ולכן המצאנו את הישראליות. לא כנדבך נוסף על גב היהדות אלא כזהות חדשה. אם רק יהודי יכול היה להיות ישראלי אז לא בנינו שום זהות חדשה. בסך הכל קיבלנו את אותה גברת יהודית, בשינוי אדרת מדינית. אבל אם אנחנו רוצים ישראליות חדשה, כזו שלא תלויה ביהדות – אז אנחנו חייבים את הערבים. כי הם המיעוט האתני הלא יהודי הגדול במדינה. ואם הם לא יכולים להיות ישראלים אז הניסיון בבניית זהות ישראלית חדשה – נכשל. רק יהודים יכולים להיות ישראלים. ובמשפט אחד פשוט – הישראלי צריך את הערבי כדי לשכוח שהוא יהודי.

Who is Charedi?

I received a letter from a reader accusing the Kedushas Tziyon organization of deceptive advertising, for calling themselves “Charedi”. “What kind of Charedi ascends the Temple Mount?!”, he demanded.
I reproduce my email answer here (this answer is mine, not theirs):
“Charedi” is not entirely positive, and the definition is looser than most recognize.
There is a “division of labor” in sinning against God. For example, in our time most Charedim are careful to avoid lewd thoughts, while the non-Charedim are not. The non-Charedi is generally zealous about covering a married woman’s hair without legal fiction (a wig), while the Charedi is not.
I explained this some more here:
Still, if one dresses a certain way and uses certain expressions, he belongs to a specific group, even if he chooses and rejects various behaviors of the host group, as a matter of principle. Rabbi Yitzchak Brand, for instance, is Charedi, even though he doesn’t vote Gimmel, doesn’t rely on famous rabbis as a matter of course, ascends to the Temple Mount, lives in Emanuel, etc.
It is in this context I understand the writers of Kedushas Tziyon see themselves as “Charedi”; not as a trick to fool their readers.
As for Har Habayis, you might enjoy this:
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