Follow the Torah, and You Won’t Remain Poor (See Mishlei for Details)

Some Ideas to Think About

Poverty is no mystery, and it’s easily avoidable. The poverty line that the Census Bureau used in 2016 for a single person was an income of $12,486 that year. For a two-person household, it was $16,072, and for a four-person household, it was $24,755. To beat those poverty thresholds is fairly simple. Here’s the road map: Complete high school; get a job, any kind of a job; get married before having children; be a law-abiding citizen.

How about some numbers? A single person taking a minimum wage job would earn an annual income of $15,080. A married couple would earn $30,160. By the way, according to the Bureau of Labor Statistics, less than 4 percent of hourly workers in 2016 were paid the minimum wage. That means that over 96 percent of workers earned more than the minimum wage. Not surprising is the fact that among both black and white married couples, the poverty rate is in the single digits. Most poverty is in female-headed households.

Socialist Sen. Bernie Sanders’ presidential campaign garnered considerable appeal from millennials. These young people see socialism as superior to free market capitalism. Capitalism doesn’t do well in popularity polls, despite the fact that it has eliminated many of mankind’s worst problems, such as pestilence and gross hunger and poverty. One of the reasons is that capitalism is always evaluated against the nonexistent, non-realizable utopias of socialism or communism. Any earthly system, when compared with a utopia, will not fare well. Indeed, socialism sounds good but, when practiced, leads to disaster. Those disasters have been experienced in countries such as the USSR, China, most African nations and, most recently, Venezuela. When these disasters are pointed out, the excuse is the inadequacies of socialist leaders rather than socialism itself. For the ordinary person, free market capitalism, with all of its warts, is superior to any system yet devised to deal with our everyday needs and desires.

Here are a couple of questions: Does an act clearly immoral when done privately become moral when done collectively? Does legality or majority consensus establish morality? Before you answer, consider that slavery was legal; South African apartheid was legal; the horrendous Stalinist, Nazi and Maoist purges were legal. Clearly, the fact of legality or a majority consensus cannot establish morality.

Continue reading…

From LRC, here.

במקום להקשיב לסאטמר, הקב”ה מקבץ גליות קמעא קמעא

ישעיה מ’ י”א:

כרעה עדרו ירעה בזרעו יקבץ טלאים ובחיקו ישא עלות ינהל.

רד”ק שם:

כרעה עדרו, כמו רועה טוב שירעה עדרו שיקבץ הטלאים הקטנים שלא יוכלו עדין ללכת כשאר הבהמות ויקבצם מזה אחד ומזה אחד וישאם בחיקו והעלות שהן אמותיהן ינהל לאטם ולא ידפקם* כך הקב”ה ינהל את ישראל מהגלות לאטם ויסמוך כל חולה וכל נשבר, ונקראו האמות עלות על שם בניהם שהם קטנים כמו עול ימים שהם נסמכים לאמותיהם לינק, וא”א ז”ל דקדק במלת עדרו שהעדר שהוא שלו חומל עליו יותר מן העדר שישמור בשכירות.

* נ”ב, “אדני ידע כי הילדים רכים והצאן והבקר עלות עלי ודפקום יום אחד ומתו כל הצאן. יעבר נא אדני לפני עבדו ואני אתנהלה לאטי לרגל המלאכה אשר לפני ולרגל הילדים עד אשר אבא אל אדני שעירה”.

מאתר יוטיוב, כאן.

How Rabbis Issue Political Statements in the Guise of Halacha

RABBI TENDLER DEFENDS TEMPLE MOUNT ASCENT

reprinted from The Jewish Press
Sep 03 2008

“The rabbanim are not talking halacha,” Rabbi Moshe Tendler told The Jewish Press. “They’re issuing a political statement.”

Last week two leading haredi rabbis, Rabbi Shalom Elyashiv and Rabbi Chaim Kanievsky, and former Sephardic chief rabbi Rav Ovadia Yosef, sent a letter to Rabbi Shmuel Rabinovich – who is in charge of the Western Wall area – asking him to reaffirm a 40-year-old ban on Jewish entry to the Temple Mount. The move came a month after Israel’s Haaretz newspaper published photographs of Rabbi Tendler atop the Temple Mount, which set off a storm in the haredi community. Rabbi Tendler, a Yeshiva University rosh yeshiva and biology professor, is the son-in-law of the late Rav Moshe Feinstein, the leading American halachic decisor of his time.

“As time passed,” the three rabbis wrote, “we have lost knowledge of the precise location of the Temple.

Rabbi Kanievsky added that “entrance to the Temple Mount, and the defilement of the Holy of Holies, is more severe than any of the violations in the Torah.”

However, Rabbi Tendler argues that “everybody, certainly every rosh yeshiva and every talmid chacham, knows exactly” where a Jew may walk on the Temple Mount thanks to the research of such rabbis as the late Rabbis Shlomo Goren (former Israeli chief rabbi) and Yechiel Michel Tikochinsky.

The letter’s expression, “We have lost knowledge,” Rabbi Tendler said, refers to the “99 percent of tourists” who walk in forbidden areas. “I wouldn’t accuse the rabbanim of talking halacha,” he said, “because then I’d have to accuse them of being am haratzim [ignoramuses]. The rabbanim, baruch Hashem, are talmidei chachamim and know exactly what I know I believe they’re just backing up a government position.”

In recent years an increasing number of rabbis have ascended the Temple Mount, including Kiryat Shmona Chief Rabbi Tzephania Drori, Ma’aleh Adumim rosh yeshiva Rabbi Nachum Rabinovich, and Rabbi Dov Kook, who is married to Rav Elyashiv’s granddaughter.

The Yesha Rabbinical Council, headed by Rav Dov Lior of Kiryat Arba, published a ruling several years ago calling for Jewish ascension to the Temple Mount. “By refraining from ascending,” the ruling read, “we are thereby declaring to the world as if we, God forbid, have no part in the Mountain of God – and we thus strengthen the Arabs’ feeling that the Temple Mount is theirs.”

Rabbi Tendler said he has been ascending the Temple Mount for close to a decade. As per Jewish law, he immerses in a mikveh the day before his visit and does not carry a wallet or wear leather shoes while on the Mount.

Copyright 2008 www.JewishPress.com

From The Temple Institute, here.

From Heavy Holiness to Light Holiness?!

Beis Din may not convert a non-Jew who does so for “love”, a man to marry a woman or a woman for a man, or any other ulterior motives.

Since child sex abuse is ignored and covered up only when the offense is committed by Jews, maybe this should be checked out before conversion, too…