The Fallible Quest for Judaism

Does Judaism Favor Error?

By Rabbi Avraham Edelstein | March 13, 2013

See how the world turns on two ideas. The first, that there is one God determining the absolute values by which we should live; the other, the seething cauldron of pluralism and multi-culturalism – in its extreme form a flirtation with relativism. Along comes Pesach – philosophically bound by the former approach – and determines that freedom is intricately bound with questioning. Now, wait a minute! Do we accept God’s decree or do we question?

The Hagada – that document of Jewish freedom – says we do both. The Hagada, says Jewish law, must be done in the form of questioning and answering, even if the questioner is a great sage. Even if he is sitting alone, he must question himself (Rambam, Hilchot Chametz U’Matza, Perek Zayin, Halacha Beit).

The four questions we know are four types of sons, each questioning life, God and the Torah from a different angle. This implies that the Jewish father produces children, all of whom are different, all of whom will ask different questions – but, more importantly, all of whom ask questions.

In fact, God Himself asks questions, and in the very holy Torah itself. “Where are you?”, to the first man, “Have eaten from the Tree?” “Where is your brother?”, to Cain. And how can a Torah, Divine wisdom, ever even contain a question – seemingly implying a lack of clarity. But, from this we see that a question, properly posed, is a movement towards knowledge and therefore the Hagada stresses that we must embrace the concept.

One non-hero of the Pesach story is Iyov – Job. Iyov, we are told was asked by Pharoah what to do with the Jews and he ran away. For this, he is punished by God with terrible pain. Iyov’s friends come to console him. They give all kinds of deep explanations as to the meaning of his suffering, but he rejects them all. Right at the end of the book of Iyov, we are told that God praises Iyov and scolds his friends. This does not make sense. Was not Iyov the doubter? Were not his friends the ones who came to explain God’s actions? No, says the Malbim. Iyov was the true believer. But his intellectual honesty was such that he was not willing to accept any explanation that did not ring true. The friends had a shallow faith which they buttressed with tired explanations which they bandied about ideas without understanding. God wants us to question, to explore with intellectual honesty. Our faith is no leap into the irrational dark – rather it  it is a rational extension of  what we know. We come to challenge our assumptions again and again, to deepen our faith and stretch its parameters.

Every question shows a certain expansion of understanding. The questioner is stretching his horizons by taking what he presumes to know and seeing how he can use that to penetrate into the not yet known or understood. The problem (the question) is itself the beginning of the solution, not only because a good question points us in the direction of the answer (שאלת חכם חצי תשובה היא), but also because the very nature of the questioning is a part of the bigger answer we are to seek from life.

But let’s push the envelope a little.  Ironically, the methodology of expansion presumes a failure of understanding of sorts. The question begins an expansion which is defined by a delineation of failure – of what is not understood. The irony is a double irony – because the failure itself is not just a means – it is a part of the ends. In Mishlei (Proverbs) we read, שבע יפול צדיק וקם – Seven times a Tzadik falls and gets up. A Tzadik (righteous man) doesn’t allow adversity and failure to stop him. He picks himself up, dusts himself off and moves on.

But that is not what is meant by this verse, said Rabbi Yitzchak Hutner. What is meant is that, in order to become a Tzadik one has to face adversity – one has to have failed again and again. One does not become a Tzadik despite failure; one does so because of failure. For failure is but a part of the collage of options that one must embrace in order to get to the truth.

In his book, Where Good Ideas Come From (Riverhead Books, 2010.), Steven Johnson brings failure as one of the sources of historic good ideas. After describing how the vacuum tube, the heart pace-maker, modern photography, penicillin and other things were discovered through errors, Johnson states, “Error is not simply a phase you have to suffer through on the way to genius. Error often creates a path that leads you out of your comfortable assumptions. De Forest was wrong about the utility of gas as a detector (the vacuum tube proved to be far better), but he kept on probing at the edges of that error until he hit upon something that was genuinely useful. Being right keeps you in place. Being wrong forces you to explore” (Johnson, pg. 137). Being wrong leads you to question – in a way that you might never have before – and questions lead to knowledge.

We don’t fail deliberately of course. We strive for truth. But, in a world where truth is but one, and diversity takes endless forms, we must, perforce, face our own human condition not as a curse, but as part of God’s blessings to us. In Haggadah terms מה נשתנה הלילה הזה – How (or why) is this night (the darkness of our human condition), different from all other nights? And we answer, after much thought, How could it be different?  We joke that Jews answer a question with another question. But it is no joke, is it not?

קדושת ציון גליון #33

דרישת ציון על טהרת הקודש ◆ דעת תורה בנושאי ארץ הקודש ת”ו

שלום רב לכל החברים וחודש טוב ומבורך!

בעזר ה’ אנו שמחים להגיש בפניכם את גליון חודש תמוז, גליון מרתק עם מאמרים מגוונים ומשובחים בכל קנה מידה.

אחר הועידה השנתית הנפלאה, מחובתנו לחזור לתמידים כסדרם, להוציא עלון ראוי עבור ציבור הקוראים האיכותי, ותוך כך להשתדל להרחיב את הפעילות.

הצמאון לשמוע את דבר האגודה במגוון הסוגיות העומדות על סדר היום של הציבור החרדי בפרט ושל עם ישראל בכלל הולך ומתעצם, ואנחנו משתדלים למלא אחר הציפיות.

אמנם הדבר אינו פשוט כלל ועיקר, ועל-מנת שבאמת נשמש כשופר ראוי לכל אותם אלפים אשר מבינים את חשיבותה של דרישת ציון על טהרת הקודש, מחובתנו לתת כתף איש איש כפי יכולתו וכישוריו.

כבר כעת רבים הם העוסקים במלאכת הקודש שלא על-מנת לקבל פרס, ביניהם הכותבים המצוינים, צוות העריכה, הבקרה והעימוד, כל העובדים במלאכת ההפצה, חברי הנהלת הארגון, התורמים והמתרימים, וכן כל מי שמלאו לבו לעזור – סך הכל עשרות רבות של יהודים יקרים המקדישים מזמנם היקר ומממונם להצלחת העלון והאגודה.

אולם עדיין רבות הן הפעולות שאנו מנועים מלנקוט בשל התקציב הדל והעבודה הרבה המוטלת על כתפי האנשים.

על-כן אבוא בבקשה לכל מי שהאגודה והעלון יקרים ללבו, שירתם לעזור באופן מעשי – מי בחלוקת העלון באזור מגוריו, מי בתרומה, וביתר שאת בהוראת קבע, ומי בכל פעילות אחרת.

בכדי להגדיל את מאגר התומכים והפעילות, חשבנו גם לערוך רשימות מסודרות של אנשים חשובים ומשפיעים, אליהם יגיע העלון הביתה בדואר מדי חודש, בתקוה שיקראו ויהנו, ויטו כתף.

הרעיון הוא לערוך שלוש רשימות שונות של אנשים עם כתובותיהם – רבנים, משפיעי דעת קהל (כגון עיתונאים, עסקנים, סופרים וכן הלאה) ובעלי אמצעים (המכונים ‘גבירים’).

על-כן נבקש שכל מי שיש לו שם וכתובת מלאה של אנשים משלושת התחומים שהזכרנו, ושלדעתו אותו אדם עשוי להתעניין בעלון שלנו ולקרוא אותו, וכתוצאה מכך השפעתנו תגדל – שישלח לכתובת זו את השם והכתובת למשלוח. שוב, אנו מדברים על כתובת אמתית, לא כתובת דוא”ל!

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Reprinted with permission.

תרומות ניתן להעביר באחת מהדרכים הבאות –

העברה בנקאית:

שם בעל החשבון: עמותת קדושת ציון
בנק: 20 (מזרחי טפחות)
סניף: 459
חשבון: 109491

בכרטיס אשראי דרך הקישור הבא:

נדרים פלוס

US charitable -tax deductible (checks):

Make out checks to

Central Fund of Israel

c/o Marcus Brothers Textiles

980 6th Ave

New York   NY  10018

Attn:  Arthur Marcus

Include a note that it is for Kidushas Tzion

Or for Israeli residents:

Jay Marcus

13 Hagoel st

Efrat , 90435

בברכה,

יהודה אפשטיין.

“קדושת ציון”

Don’t Let the Government Get You Dirty!

The Government Is Dirty

I’m old enough to have a vague memory of clothes so white that they were called bright. This happened despite the absence of additives – the ridiculous varieties of sprays and bottles and packets that festoon our cabinets today and that we throw into the wash to try to boost the cleaning power of our pathetic machines and increasingly useless laundry soap.

Then, the other night, I experienced an amazing blast from the past. I added a quarter cup of trisodium phosphate (TSP) and otherwise “treated” nothing. The results were nothing short of mind-boggling. Everything was clean – clean in a way that I recall from childhood.

Next came my confrontation with the local dry cleaner, which I’ve used for years. I explained what happened and how puzzling it is that by using TSP I was able to clean my clothes more thoroughly and perfectly than his commercial service.

He was not shocked. He completely agreed, though sheepishly.

I pointed out that TSP, which is a natural element, is amazing not because it cleans – it needs soap to do its thing – but rather because it rinses, whooshing away all dirt, oil, stains, as well as all leftover detergent. Bleach whitens but it ruins fabrics, and that’s not good. What is needed is a good rinsing agent that leaves clothes not only perfectly clean but also smelling fantastic. TSP does it, and that’s why it has long been an essential ingredient in laundry soap.

Once again, he agreed.

Does he use it? No. And why not?

It is not “commercially viable,” he said.

How can this be? It is not expensive. It is freely available at the hardware store in the paint section. If something works, the laundry service pleases its customers more. That means more business and higher profits. Isn’t the goal to clean clothes well and do a good job for customers?

Yes, true, he said, but, again, TSP is not “commercially viable.” He politely deferred all further questions to the Dry Cleaning and Laundry Institute, whose website provides no information at all to nonmembers. However, the Laundry Institute did answer my email:

It is true that trisodium phosphate produces cleaner laundry.

Bingo. Cleaner laundry. Cleaner than what? Anything else. Not “commercially viable” means that governments will no longer permit laundries to clean your shirts. You can add TSP at home – government hasn’t restricted that yet – but commercial houses cannot. However, the Laundry Institute did say that “there are other ways to achieve a clean shirt.” What are they? He didn’t say. He said: “you will have to do some leg work to find a cleaner that meets your needs.”

My needs? My needs are for clean clothes, same as the laundry needs of the whole of humanity since the beginning of time. The whole purpose of laundries is to meet that need.

Here’s the problem, however. The goal of the regulators who regulate the laundry is not to improve your life. It is to wreck your life a bit at a time by pressing increasing numbers of restrictions and mandates upon private producers.

One of these mandates has removed TSP from detergent – and with catastrophic results. No one wants to talk about this. There is a major hush-hush culture here because business, understandably, doesn’t want to face a consumer backlash, and government doesn’t want to acquire the reputation for being the civilization wrecker that it truly is.

These kinds of regulations are capable of driving an entire industry into the ground, as people with the intense desire for clean clothes – the very people who are willing to pay for laundry services – increasingly resort to home cleaning and ironing. An entire step in the structure of production is eliminated, as laundry autarky replaces the division of labor, which is the driving force of cooperative human effort.

It’s no wonder that the industry wants no talk of this problem. Its very raison d’être is under attack. If laundries can’t clean clothes, they have to shut down.

Does government care? If you read between the lines in the almost-candid moments of government statements, you can see what is going on here. In 2009, Clive Davies, a product engineer with the EPA, granted an interview with the New York Times that focused on home products. You might wonder what a product engineer is doing working for the government rather than the private sector. This interview shows why. Every one of the questions he is asked concerned the effect of home products on the environment. Not even one actually probed the essential question of whether the products actually work.

Mr. Davies’s job is to decide whether to affix a supposedly valued designation to products: Designed for the Environment. It’s pretty clear that anything that actually cleans, washes, or scrubs probably can’t earn the designation. An empty box that claims to be detergent stands a better chance of gaining the government seal of approval than a detergent that actually works.

Then we get to the end of the interview, in which he is actually candid about the goal: the elimination of detergents (meaning the elimination of clean). Davies concedes that this would be the best possible result. And what does he recommend instead? Vinegar and “elbow grease” – the old-fashioned phrase for “scrub harder.”

Thus spake the government. That’s the future as these bureaucrats see it. It’s a future of elbow grease, meaning manual labor unassisted by any products of free enterprise like machines and detergents that work.

It’s a future in which our clothes are dirty, we have no soap that works to wash our bodies, our dishes are full of gritty film, our floors are grungy, our windows are smudgy, everything more or less stinks like vinegar, our toilets don’t work, our trash is hurled in a pile out back, and vast amounts of our time are spent scrubbing things instead of reading, singing, writing, or conversing. It is a future just like the long-ago past, complete with wash tubs, wash boards, and outhouses – along with their attendant dirt, disease, and deprivation.

“It is a future just like the long-ago past, complete with wash tubs, wash boards, and outhouses, along with their attendant dirt, disease, and deprivation.”

My own enlightenment on this issue came within the last year. Like millions of others, I had forgotten what a clean dish looked like. Dish-washing soaps, with no big announcement, eliminated phosphate from their formulas under pressure from the EPA and laws from state governments that banned them. The idea was to help the fish in their oxygen competition with algae (even though the household contribution to algae creation is negligible, and the scientific evidence on the issue of algae’s effect on fish runs in all directions).

The main issue here is that Americans (Europeans too) are having their living standards systematically degraded by regulators who apparently hate our modern conveniences like dishwashers and want to drive us ever more into an impoverished state of nature.

And don’t tell me that phosphate-free dish soap works just as well. It’s a laughable claim. If you buy some phosphate and add a tablespoon to the load, you enter a new world once the washer is finished. Things are actually clean like you might remember from childhood. The glasses gleam, the plates squeak, and there is no oily film on all your dishes. You don’t have to buy new dishes and you don’t need a new washer. You only need to add back what the regulators took out. You don’t need Consumer Reports. The difference is perfectly obvious, and anyone who claims otherwise is insulting our intelligence.

The sales of new home appliances have soared over the last 12 months, according to industry reports. The data are not broken down by type, but I’m willing to bet that quite a few dishwashers have been sold to unsuspecting customers who had no idea that the real problem was with the detergents, not the machines. Hardly anyone I have spoken to has understood this problem, but all confirmed the fact that their dishes are not getting clean.

Getting even less attention was this ban on TSP in laundry soap that took place in the early 1990s, apparently codified in a 1993 law. The idea, or the excuse, was to stop the increased growth of algae in rivers and lakes (phosphate is a fertilizer too), even though there are other ways to filter phosphate, home use contributes virtually nothing to the alleged problem, and there is no solid evidence that plant growth in rivers and lakes is a harm at all.

In any case, consumers gradually noticed that stains were becoming more stubborn than ever, and thus did a huge new range of products start appearing on the market. These products permit you to treat your clothes before you wash them. Today our cabinets are filled with such products – spray and wash, bleach pens, stain removers, boosters of all sorts – and we use them by the gallon.

Does anyone stop and wonder why such products are necessary in the first place, and, if they are so good, why aren’t they in the detergent so that the whole of the load gets clean and not just the treated part? The reason, most fundamentally, is that the formula for detergent was changed as a result of government regulation.

The difference wasn’t obvious at first. But as time has gone on, other changes began to take place, like the mandates for machines that use less water (as Mark Thornton writes about), along with mandates for tepid temperatures of water in our homes. In the end, the result is dramatic. It all amounts to dirty, yellowing clothes.

This is the exact opposite of what we expect in markets, in which products are ever better and cheaper due to innovation, expansion of the division of labor, and competition. But with government regulation, the results are deliberately the opposite. We pay ever-higher prices for shoddy results.

Do we see what is happening here? I can detect very little in the way of public knowledge, much less outcry. In the old Cold War days, I recall wondering how it was that the Soviet people could have put up with state-caused impoverishment for decade after decade, wondering why people didn’t just rise up and overthrow their impoverishers. Now I’m beginning to see why. If this all happens slowly and quietly, there is no point at which the reality of cause and effect dawns on people.

One final note on my conversation with my dry cleaner. He gave me the heads-up that the main ingredient used for dry cleaning, perchloroethylene, is not long for this world. California and New York are considering bans, and the rest of the country comes later. After that, it’s all over, and the last one to leave civilization will have to remember to shut off the fluorescent light.

This is the whole trajectory of life under government control. They are the predators; we are their prey. And this isn’t just about clean dishes and clothes. It applies to every regulation, every tax, every expenditure, every stupid war, and every monetary manipulation. Everything government does comes at our expense, and the costs are both seen and unseen.

Reprinted from Mises.org.