The ‘Canaanites’ Win: Israel is Neither the Jewish State nor Even the Jews’ State!

Some writers regard unconverted Arabs being granted “Israeli” citizenship an absurdity.

They complain when the “news” refers to “Israelis” harmed in an accident, without troubling to inform us whether or not they are Jewish.

And they are shocked when state media frame matters about whether or not “Israelis among wounded in California synagogue shooting that killed one”, instead of focusing on the murder of Jews (how many of those killed by the Germans were Zionist?!).

They are shaken and dismayed: Is this a Jewish state, or a cosmopolitan state?!

Nu-nu. So, what else is new?

Contra Meir Kahane, the impossible contradiction in the Israeli declaration of independence is not the words “Jewish” and “democratic“, but Jewish” and “State! Statehood is not Jewish, and cannot be made Jewish. So, it’s good the pretense is fading, but bad this is used as a weapon against Jewish identity.

Let’s entirely separate Religion and State, and then oxygen and state.

Humans have ordinal commonalities of varying strengths, to be treated in descending order. Unlike “Tov shachen karov me’ach rachok“, State borders are forcibly chosen and stressed, slashing through voluntary lines of kinship: religious, familial, climate, business, etc.

See the following quote from Rabbi Yitzchak Breuer:

Vaccine Safety: Who Watches the Watchmen?

Once Burned, Twice Shy—Why “Anti-Vaxxers” Are Really “Ex-Vaxxers”

In the 1920s, Edward Bernays, the so-called “father of public relations,” wrote several influential books outlining the principles of successful propaganda. In his book by that title, Bernays argued that “the mind of the people…is made up for it by…those persons who understand the manipulation of public opinion” and know how to skillfully supply the public with “inherited prejudices” and “verbal formulas.”

Bernays’ comments come to mind in the current climate of hostility and intolerance being directed against individuals pejoratively dubbed by the vaccine lobby as “anti-vaxxers.” The dumbed-down propaganda being plastered across the mainstream media on an almost daily basis would have the public believe that anyone who questions any aspect of vaccination is ignorant, selfish or both. However, there is a glaring flaw with this logic. The incontrovertible fact—which the legislators, regulators, reporters and citizens who are participating in mass tarring and feathering are not honest enough to admit—is that many of the people classified as “anti-vaxxers” are actually “ex-vaxxers” whose dutiful adherence to current vaccine policies led to serious vaccine injury in themselves or a loved one.

Parental compliance with the Centers for Disease Control and Prevention’s (CDC’s) heavy-duty vaccine requirements for infants is often the catalyst for the injuries that start families down the path of becoming ex-vaxxers.

From compliance to injury

Vaccine coverage in the United States is high. In their first three years, over 99% of American children receive some vaccines. By the government’s indirect admission, however, vaccine-related adverse events are also common—with fewer than 1% of vaccine injuries ever getting reported.

Parental compliance with the Centers for Disease Control and Prevention’s (CDC’s) heavy-duty vaccine requirements for infants is often the catalyst for the injuries that start families down the path of becoming “ex-vaxxers.” In one tragic case, a parent who followed doctors’ orders lost her six-week-old infant girl 12 hours after the child received eight vaccines; medical experts’ conclusion that vaccination was the cause of death prompted a different valuation of risks and benefits with a subsequent child. There are many other such stories. Moreover, when individuals who suffer nonfatal vaccine injuries stick to the standard vaccination regimen, research shows that they often experience even more severe injuries the next time around.

In the U.S., vaccines have been liability-free since 1986—and evidence suggests that vaccine safety has deteriorated significantly as a result. The only current recourse for the vaccine-injured is to file a petition with the stingy and slow-moving National Vaccine Injury Compensation Program (NVICP). Although the NVICP has paid out over $4 billion in taxpayer-funded compensation, it denies far more petitions than it awards. The family of the six-week-old described in the preceding paragraph eventually received NVICP compensation, but not before the program expended considerable effort to leave the cause of death unexplained. And, literally adding insult to injury, the maximum payout for any vaccine-related death is only $250,000.

The chair of a Food and Drug Administration (FDA) committee has stated, ‘Congress is getting paid to not hold pharma accountable.’

Money talks

When people or their loved ones are vaccine-injured, many begin to unravel the unscrupulous world of pharmaceutical influence on our media, government agency leaders and lawmakers. Connecting the dots is a horrifying and enlightening experience, exposing facts to which the general public generally remains oblivious. These revelations weigh heavily when someone makes the decision to permanently change into an “ex-vaxxer.”

Why would the people’s elected representatives (and the officials they appoint) propagate smears, promote censorship and ignore the testimonials of the many families that have experienced devastating vaccine injuries?

Why would officialdom ignore the escalating fiscal implications of vaccine injuries, which are imposing a staggering financial burden on households and taxpayers?

Why do the media increasingly advocate for the elimination of informed consent and vaccine choice?

One of the inescapable answers has to do with the overt and covert influence of pharmaceutical industry funding on those who shape vaccine policy and public opinion.

At the government level, senior Senators openly admit that “drug companies have too much influence in Washington,” with big pharma spending more than any other industry on lobbying and campaign contributions. For example, the pharmaceutical industry poured an estimated $100 million into the 2016 elections, rewarding politicians on both sides of the aisle with its largesse. The chair of a Food and Drug Administration (FDA) committee has stated, “Congress is getting paid to not hold pharma accountable” [emphasis added].

…studies show that medical journal advertising generates “the highest return on investment of all promotional strategies employed by pharmaceutical companies.”

Not content to just influence legislators, the pharmaceutical industry puts equally high value on print advertising directed at doctors—the all-important “gatekeepers” between drug companies and patients. In fact, studies show that medical journal advertising generates “the highest return on investment of all promotional strategies employed by pharmaceutical companies.”

Covering all bases, pharmaceutical companies also advertise vaccines and other drugs directly to U.S. consumers. The U.S. is one of only two countries in the world (along with New Zealand) that permits this type of direct-to-consumer pandering. Drug company spending on television and print advertising in the U.S. rose to $5.2 billion in 2016—a 60% increase over 2012—with untold additional amounts spent on digital and social media advertising. Astoundingly, pharmaceutical companies even get a tax break for these marketing expenditures, a corporate deduction that costs taxpayers billions annually.

The media benefit handsomely from the steady infusion of pharma advertising dollars. Four networks (CBS, ABC, NBC and Fox) received two-thirds of the TV ad monies spent on top-selling drugs in 2015, with the Prevnar 13 vaccine representing the eighth most-advertised pharmaceutical product that year. Under these bought-media circumstances, it is somewhat astonishing that a few media outlets were willing to concede that drug money “coursing through the veins of Congress” directly contributed to the opioid crisis. So far, however, no reporters have been willing to connect similar dots between drug money and unsafe vaccines.

What the WHO failed to mention, however, is the preponderant role of “commercial interests”—and especially pharmaceutical industry interests—in shaping its goals and strategies.

Pharmaceutical industry influence makes itself felt not just domestically but also globally, and this has led to a corresponding amping-up of rhetoric against “anti-vaxxers” around the world. In early 2019, the World Health Organization (WHO) hyperbolically declared “reluctance or refusal to vaccinate” to be one of ten major “global health threats.” What the WHO failed to mention, however, is the preponderant role of “commercial interests”—and especially pharmaceutical industry interests—in shaping its goals and strategies.

Back in 2009, sleight of hand by WHO scientists rebranded the swine flu from “a ‘perfectly ordinary flu’” into a “dangerous pandemic.” This maneuver successfully generated billions in profits for vaccine and anti-flu drug manufacturers; however, the vaccine in question (Pandemrix) caused cases of narcolepsy—many in young people—to surge all over Europe to nearly four times higher than prevaccine levels. In all likelihood, the parents of the narcolepsy-afflicted youth joined the ranks of “ex-vaxxers.” A researcher looking back on the Pandemrix fiasco recently stated:

If vaccine regulators were serious about safety, the entire vaccine fleet would have been grounded following the Pandemrix narcolepsy disaster, to check for the same mechanism of failure in other vaccines. But nothing of that sort happened….”

Double standards

If consumers want to learn about the potential risks of widely used FDA-approved drugs, they can—with a little legwork—find detailed information on hundreds of drugs on the FDA’s website. For azithromycin, for example, the FDA links to studies showing that the antibiotic increases risks of cancer relapse and cardiovascular problems. A link for fentanyl clearly warns of “the potential for life-threatening harm from accidental exposure” and “deadly” risks to both children and adults. Although it can be an uphill battle to get drugs taken off the market, the ongoing pressure of lawsuits has succeeded in removing some egregious offenders such as Vioxx—and Merck, Vioxx’s manufacturer, has been forced to pay out billions in settlements.

In contrast, consumers who go to the FDA website for risk information about vaccines (classified as “biologics” rather than “drugs”) will search almost in vain, finding sparse information for only four vaccines. One of the four is Gardasil—also manufactured by Merck, and one of the most notoriously dangerous vaccines ever rushed onto the market. While the FDA cautiously states that “concerns have been raised about reports of deaths occurring in individuals after receiving Gardasil,” the agency asserts that “there was not a common pattern to the deaths that would suggest they were caused by the vaccine.” The 2018 book, The HPV Vaccine on Trial, contradicts this benign narrative and describes how Gardasil has caused thousands of perfectly healthy young women and men to “suddenly lose energy, become wheelchair-bound, or even die” while Merck continues to enjoy “soaring revenues.”

For government and the media to dismiss these and other accounts of serious vaccine injuries as insignificant—while falsely labeling injured individuals and their advocates as irresponsible “anti-vaxxers”—is both shameful and insulting. After revealing how the mainstream narrative about Gardasil is riddled with “discrepancies and half-truths,” the authors of The HPV Vaccine on Trial issued a call for greater civility. Noting that marginalization and bullying of the vaccine-injured “destroys civil public discourse and discourages scientific inquiry,” they pointed out that “we urgently need both.”


Reading Parshas Arayos (Homosexuality, Sex Change) With Current Events

Letter to A Friend: The Parasha Is Even More Relevant Today

This entry was posted on April 29, 2019, in original.

(Watch and listen here.)

Dear *****,

As you are aware, this most recent scandal was foreseen by many of us. I am mostly in agreement with the author of this article, although I would also like to make it clear that I have nothing necessarily against Open Orthodoxy. As you know, as the father of many daughters, I am slightly sympathetic to those women who may want an expanded role in communal involvement, and that I believe that that there are halachic grounds for doing so, perhaps even for allowing them into leadership roles, as I have written about earlier. It so happens that where I tend to live there is little demand for such things among the women, and my wife is exceptionally traditional, so I have no reason to personally get involved in such matters. But I do believe that the tolerance of homosexuality among certain circles is surprisingly foolish. As the sages say, “even the Sadducees concede the matter,” that sometimes there are Torah principles that are so clear, even those who deny the authority of the Oral Torah and the sages agree that something is as it is. The ordination of women or the impossibility thereof is not explicit in scripture or even the Talmud or the codes, so at least between us, it is clear that if a scholar were to claim that women could serve as Rabbis, we would not write him off. However, the practice-of-homosexuality issue is entirely different. Even today’s Karaites know that there is no room for it within Judaism. Similarly, those Jews who are knowledgable enough of Judaism and disrespectful enough to poke fun at it realize the obvious incompatibility. This is where, I believe, their downfall has started and where it will ultimately end, and, believe it or not, all of this was alluded to in the coming parashiyot the Jewish world is currently reading.

Secondly, why, among all the other Torah prohibitions, are the forbidden relations connected to the two cultures that had the most profound influences on our people at that time? Keeping kosher, for example, and the laws of ritual purity are distinctly Jewish and practical, yet the Torah does not stress that we should keep those laws in contrast to the practices of our Egyptian former overlords and the Canaanites. It seems that the forbidden relations and the laws against idolatry and its accouterments are the only ones that we were specifically and repeatedly bidden to not pick up from our gentile neighbors. Why? Because these are the sinful facets of their cultures that, unfortunately again, are the easiest to adopt from them. We both know that it is not a  coincidence that the phenomenon of Jewish “Orthodox leadership” accepting the infiltration of homosexuality is in a time and place which accepts the entirety of the LGBT political agenda. As I wrote about last month, religion and politics should not mix, and we are aware of those rabbis who miraculously seem to agree entirely with the conservative political platform, but on the left it has gotten out of control. The Torah was very clear here: the forbidden relations are part and parcel of their cultures, and if you are not vigilant, it will also become part of yours. And notice that the Torah does stress the capital punishments for the forbidden relations as much as it emphasizes the historical and societal consequences for us as a people. (See also Nahmanides’s entire commentary to this chapter; he concludes with a reason as to why the forbidden relations are capital crimes, whereas kashruth and ritual purity are not.) Indeed, many modern researchers have pointed out that a stage of sexual permissibility, especially of homosexuality, is a harbinger of societal disintegration and collapse, and it is already happening in the West.

Thirdly, the list of forbidden relations occurs in both Aharei Moth and Q’doshim, making the latter seemingly redundant. Why the redundancy?

The first list is prefaced with the injunction to not be like the Canaanites and Egyptians. The second is prefaced with the command for us to be uniquely holy Jews.

And then there was this:

In an exceptional move, 56 Orthodox rabbis published a letter of support for Osher Band, a 15-year-old transgender girl from Ashkelon who hasn’t gone to school for more than six months because of violence and threats to her life by other students.

Like everything that emerges from the festering abscess that is Haaretz, take the entire article and the original letter with a cup of salt, if you can stomach these celebrations of carnal sin.
Note how these fellows love to constantly be identified as “Orthodox,” although you and I never have a need to broadcast that we are Orthodox, because they are always up to something decidedly not Orthodox. Methinks the lady doth protest too much. The sages said that members of the Sanhedrin should be sharp enough to bring 150 arguments for the purity of the sheretz, but they certainly did not believe that any potential sage could, Heaven forbid, actually rule as a matter of practical halacha that indeed a rat is pure. But look what they have done.
Note how they write to this poor young man using the Hebrew feminine case. Note how they were more than happy to make what should have been a private letter public in order to virtue-signal. Note how their entire position with regard to this issue is entirely in line with modern, Western, (im)moral sensibilities. This is not a coincidence.
What should be done with such a young man? Well, let’s consider the high schools of the Metro New York area of twenty years ago with which we are familiar. Would any of the boys’ high schools, like YUHSB and TABC, have been able to handle a student prancing around dressed like an (immodest) adolescent women? Would any of the girls’ schools, like Central or SKA, have been able to do so either? Or what about the mixed schools, like Frisch or Ramaz? I find it less than surprising he was harassed by his peers wherever he was in school. Kids can be cruel, and there is no justification for their behavior, and we need to educate them to be kinder, but let’s face it: peer pressure is a natural force that is there to keep the naturally developing social structure in order. Kids detect the abnormal, and when imposed on them in order to force a change within their own naturally comfortable system, they push back. And, just so that we are clear, there is no leniency that exists within the halacha for a young man to dress as a woman, no matter how strongly he feels that he is one. Osher Rand needs sympathy and help. He does not need encouragement, especially from self-proclaimed religious authorities. Both will ultimately be harmful to him and his peers, and no school should have to destroy itself and its students in order to indulge his delusions.
But, and this is written in an attempt to try to give them the benefit of the doubt, I believe that they were compelled to write this letter because they suffer from the same malady that torments this poor young man: The obsessive belief, instigated by their drowning in a perverse and pervasive culture, that they are what they are not, and the intolerable demand that others fully accept their delusion despite all the evidence to the contrary and despite the severe harm it inflicts on the members of society.

I pray that this serves as a wake up call for our Jewish brethren in America.

From Avraham Ben Yehudahere.