כיצד הגיבו גדולי ישראל לכיבוש הר הבית בשעתו

דוד לנסמן בספרו “אין מגרשי כדורסל בשמים” (אנגלית) עמ’ 119 מספר שהיה בשנה שלישית במתיבתא “תורה ודעת” בפלטבוש בעת מלחמת ששת הימים. המשגיח היה אז הרב וולפסון, הרב יעקב קמינצקי היה עוד פעיל בישיבה וכן נכח גם הרב שור. כשהגיעו החדשות על כיבוש הר הבית וכו’ הרב קמינצקי דפק על הבימה ובירך ברכת “שהחיינו” (כנראה בלי שם ומלכות) ואמר “הודו” (בדמע).

שנה לאחר מכן עלה המחבר ללמוד בישיבת “בית התלמוד” של הרב דוב שוורצמן בא”י. בכ”ח אייר (“יום ירושלים” הראשון) עשה הרב שוורצמן סעודת הודיה ואמרו הלל בלא ברכה. (יש שמועות שגם ר”ח שמואלביץ זצ”ל קיים סעודה כזו בביתו או בפרהסיא.) לשנה הבאה (שנת תשכ”ט) דילגו תחנון, אבל לא עשו סעודה. שנה אח”כ כבר הוסיפו גם תחנון…

(הועתק במהירות, לכן יש לראות בפנים.)

A Torah Guide to Building a GOYISH State? I Doubt That…

Rabbi Dr. Warren Goldstein of South Africa turned his P.h.d. thesis on the topic into a Feldheim book: “Defending the Human Spirit“.

This abstract makes it sound like socialism:

Chief Rab­bi of South Africa Dr. Gold­stein has writ­ten an intrigu­ing book, devel­oped as an out­growth of his doc­tor­al dis­ser­ta­tion. Its the­sis is that Judaism, as tra­di­tion­al­ly inter­pret­ed, reflects both his­tor­i­cal­ly and cur­rent­ly an extra­or­di­nary sen­si­tiv­i­ty and vision for a moral soci­ety that is pred­i­cat­ed on car­ing for and pro­tect­ing the rights of those most vul­ner­a­ble. Gold­stein com­pares Jew­ish law with both Amer­i­can and South African law on a vari­ety of issues, all relat­ed to what he calls the Vul­ner­a­bil­i­ty Prin­ci­ple: our divine­ly-com­mand­ed oblig­a­tion to remem­ber the ways in which we as a peo­ple and as indi­vid­ual Jews are and have been vul­ner­a­ble, and thus, our moral and legal oblig­a­tion to pro­tect those in our midst who are vul­ner­a­ble.
Cit­ing a full range of Jew­ish texts from the Torah itself all the way through con­tem­po­rary writ­ings of lead­ing Ortho­dox rab­binic author­i­ties — in addi­tion to ancient and con­tem­po­rary legal cita­tions — he exam­ines such issues as: the struc­ture and func­tions of gov­ern­ment, polit­i­cal tyran­ny, mar­tial rape and the sta­tus of women, pover­ty, vagrancy, char­i­ty and state-sup­port­ed wel­fare. Less of a sweep­ing philo­soph­i­cal work and more of an in-depth com­par­a­tive legal analy­sis, Goldstein’s book will be of great inter­est to schol­ars, stu­dents of the law and lay per­sons alike.

I haven’t read it, though. Have you?

 

Is Planned Obsolescence a Government-Granted Monopoly, a Sign of Our Wealth, or an Illusion?

One of our readers writes:

Alas, they, like I think the majority of corporate entities, feel that it is cheaper to maintain the appearance of quality through creative editing, marketing, positioning, etc, than to, in fact, maintain quality. Yes, I distrust companies.

Even my ‘Free Range’ expensive beef is no longer as soft as it was when it was first introduced a couple of years ago.

A relative’s original Braille watch lasted 14 years. The last 3 Braille watches (four, really, if you include the fact they replaced one and it, too, broke) lasted 1 year, 1 month, and 1 week, respectively.

It is my disappointment that companies have the calculus that the appearance of quality costs much less than real quality.

I believe this fits into the category of “Vatimaleh ha’aretz chamas”, as I understand Rav Shimshon Rafael Hirsch’s definition.

Ad kan.

Well, I say planned obsolescence is mostly an illusion, (and the majority of the rest – see this about appliances – is probably neutral, though government obstacles to new businesses surely contribute to the entrenchment of poor companies. Most customers want to buy things cheaper now, and then buy a replacement with new features later). And Rabbi Hirsch is misread.

Here’s a surprisingly insightful piece of original research in Wikipedia on “Survivorship Bias” (subtitles deleted):

A commonly held opinion in many populations is that machinery, equipment, and goods manufactured in previous generations often is better built and lasts longer than similar contemporary items. (This perception is reflected in the common expression “They don’t make ’em [them] like they used to”). Again, because of the selective pressures of time and use, it is inevitable that only those items which were built to last will have survived into the present day. Therefore, most of the old machinery still seen functioning well in the present day must necessarily have been built to a standard of quality necessary to survive. All of the machinery, equipment, and goods that have failed over the intervening years are no longer visible to the general population as they have been junked, scrapped, recycled, or otherwise disposed of.

Though survivorship bias may explain a significant portion of the common perception that older manufacturing processes were more rigorous, there are other processes that may explain that perception, such as planned obsolescence and overengineering. It is difficult to directly compare and determine whether manufacturing has become overall better or worse. Manufactured goods are constantly changing, the same items are rarely built for more than a single generation, and even the raw materials change from one era to the next. Capabilities and processes in materials science, technology, manufacturing, and testing have all advanced immensely since the 20th century, undoubtedly raising the potential for similar increases in durability, but pressures on production costs and time have also increased, resulting in manufacturing shortcuts that often result in less durable products. Overall, the contemporary consumer probably has access to and experiences a much wider range of product durability than past generations. Again, bias arises from the fact that historical goods of poor quality are no longer visible, and only the best produced items of the past survive to today.

Just as new buildings are being built every day and older structures are constantly torn down, the story of most civil and urban architecture involves a process of constant renewal, renovation, and revolution. Only the most (subjectively, but popularly determined) beautiful, most useful, and most structurally sound buildings survive from one generation to the next. This creates another selection effect where the ugliest and weakest buildings of history have long been eradicated from existence and thus the public view, and so it leaves the visible impression, seemingly correct but factually flawed, that all buildings in the past were both more beautiful and better built.

Read more on Wikipedia here.