What In the World Makes DJ Trump = Cyrus?!

Mishpacha Mag implies this doesn’t sound outlandish, of course. As do others.

But did Trump bring the Temple service one iota closer? No, his “Deal” worsens things in several ways.

And Trump’s recognition of Jerusalem as the capital city of so-called “Israel” is supposed to be a good thing?! Jerusalem belongs to the Jewish tribes, not the state!

The current regime does not represent the Jewish people one bit, its sworn enemy (it brandishes Davidic regalia much as the Chazir parades its cloven hoof). The farce truly owns nothing of our land; what right might it have over קרית דוד חנה, Gevald?! The state has nothing in common with even the kingdom of Efrayim – הם המליכו ולא ממני, let alone the priestly Hasmoneans, whose initial rule Rambam famously hails.

(This should not detract from our gratitude to Hashem for granting us political autonomy. But a democratic parliament should never have displaced Godly anarchy.)

(Democratic) Politicians Are the Most EXPENDABLE Item Imaginable

Whatever the definition of Corona\British\Nazi-era “Essential Worker”, surely in the democratic model of government, “zero-price-good” politicians aren’t it.

Isn’t the whole idea behind democracy, that you can forever have continuity of government (ugh), even if you had less than a minyan left in the whole continent since the suits mystically represent the majority\Deep State? אין ציבור מת and all.

In a democracy, “Aaaaaaanyone can become Chief Gangster (read: President)”, right? So, what’s the official propaganda excuse behind providing cheap, interchangeable screws with such expensive personal security details at the tax slaves’ expense? If one screw goes, get another one from the “Birgiya” (Hebrew for screw cabinet). Doesn’t even need to be the same size. (Think Sharon>Olmert.)

Continuing in the same vein, why are assassinations\expirations of ministers (like Rechavam Ze’evi) or prime ministers (like Yitzchak Rabin) ever noticed let alone commemorated, excuse my blasphemy?!

Don’t know why assassins even bother. Just promote his vice. Vice gets shot, too? Now promote his vice (To be clear, by “vice” I mean the position-holder and not the habit…). What, the whole fungible chain of command was busted? No problemo! No gridlock, even. Surely there are protocols for such glorious occasions?

(“Jew murders Jew” is hardly the main point about Rabin, because even the “holy” mortar firing upon the Altalena, was um, well…)

Even kings, chosen for supposedly unique qualifications, can be swapped out: Zecharyahu, then Shalum (whom I don’t grasp why the Malbim Hoshea 8:4 praises), then Menachem ben Gadi. If you stayed away from the “Reshut” and had anything better to do than follow the stupid Mikveh news at the time, you might never even notice a change.

Politicians and diapers must be changed often, and for the same reason.

And why aren’t all Knesset members injected with the dangerously under-tested Corona vaccination post-haste, instead of frontline doctors, who might actually know something useful?

And why, when the state of Israel controlled only West Jerusalem, did anyone, except the pols themselves, think the Knesset should be moved to Tel Aviv so as not to be “too close” to the border?

“A government of laws and not of men.”

Why, oh why, oh why?!

Maybe one of our readers can offer us dropouts a civics class to illuminate this puzzle.


P.S., Do politicians get personal Divine Providence, or just Hashgacha for the “species”, like their simian relatives?

Eretz Yisroel Is a Real Place and People Really Live There (For Keeps)!

Elisha Bruck, Ramat Beit Shemesh Gimmel

I grew up in Boro Park and learned in local mosdos. I went to Chasam Sofer for high school, and for beis medrash I attended the Yeshiva of South Fallsburg where I learned by Rav Elya Ber Wachtfogel shlita. I then came to Eretz Yisroel to learn in the Mir yeshivah, where I was in Rav Asher Arieli shlita’s chaburah for a zman, and then in Rav Gershon Meltzer shlita’s daf chaburah.

Growing up in Boro Park, I felt that I was living in the most Jewish environment possible. With round-the-clock minyanim, shteeblach on every corner, and no goy living within the radius of a good few blocks, nothing was missing. I recall buying my daled minim on erev Sukkos on 13th Avenue, and thinking that the only thing that can compare with this bustling encounter with Jews is Shalosh Regalim in the times of the Beis HaMikdash.

My first deep encounter with the topic of Eretz Yisroel was when I was in tenth grade. One day on my way to yeshivah, I saw a huge poster with a picture of someone who looked like he was beaten up at a hafganah (protest) in Eretz Yisroel. The poster invited people to a hafganah taking place later that day in front of the Israeli consulate in Manhattan. That afternoon I found myself on the ‘F’ train with a few friends, heading to the city to join the hafganah. (Isn’t being mekadesh Shem Shomayim in Manhattan more important than English class…?!)

We got off the train stop in Manhattan and walked the few blocks until we reached the protest. It was a very big macha’ah (protest), much larger than what we had expected, allegedly against police brutality – but it turned out to be a more general anti-Zionist protest. This got me thinking – which side do I really want to be shouting on? What are they really shouting about? Maybe there’s more to the topic than readily seen.

The entire way home I was thinking, was the protest a good thing or not? What does it have to do with Eretz Yisroel?

A short time later, my older brother came home from learning in Yeshivas Mir in Yerushalayim; I asked him about the subject. He referred me to seforim which dealt with the current significance of Eretz Yisroel – from Eim HaBanim Semeicha of Rav Yissachar Teichtal ztz”l, Hy”d, to Vayoel Moshe of the Satmar Rebbe ztz”l, and everything in between. I came to realize that yishuv Eretz Yisroel is not just a minhag or inyan. It is a real and relevant mitzvah which should be fulfilled if possible.

The more I delved into the sugya, the more I realized that I wasn’t making any startling discoveries people never knew about; I learned that in every generation many Gedolim actually made the journey and settled in Eretz Yisroel, or at least attempted to.

It was when I came to learn in the Mir and was exposed first hand to life here in Eretz Yisroel that I really decided that I wanted to live here. I saw how for many people, living here in Eretz Yisroel is a reality.

Looking back, I recall thinking that if so many people have successfully moved here and made Eretz Yisroel their home, then it’s doable; living in Eretz Yisroel is something that could be done.

When I would discuss this topic of living here in Eretz Yisroel with people back in America, they would tell me it just can’t be done. They would tell me that housing is unaffordable, mortgage rates are not good, you can’t get a good job here, the government makes it hard to live here, and other such assertions. When I would tell them that I see many Americans living in Eretz Yisroel, they would say, “Yes, you can live there for a year or so, but long term? It’s not practical; it just doesn’t work.”

There seemed to be a bit of a disconnect or a misunderstanding, because all around me I was seeing people who were actually living here – going to work at jobs they had, sending kids to school, taking out mortgages and buying homes, and otherwise doing all the things people do.

Of course, things here aren’t the same as in America – the language, the culture, housing, cars and many other things are unique to Eretz Yisroel. But life itself is pretty much the same – people get up in the morning, go to kollel or to work, drive cars, send kids to school, go shopping, and lead normal and productive lives.

I definitely had my challenges integrating. Learning how others coped didn’t really help me, as everyone has their own unique set of challenges. But I did see how everyone managed in their own way and that over time things did tend to improve – I realized that I too could be successful here.

It may take some time and effort to settle in – in fact, it definitely will – but it can be done. That’s the message I’ve been getting from the reality on the ground here, and that’s the message I want to pass on to you.

B’Hatzlachah!

On the Same List

One thing that gave me chizuk and helped me pull through some challenging times is what Chazal say (Berachos 3) about Eretz Yisroel: Along with Torah and Olam Haba, it’s one of the three gifts HaShem has given us which are acquired through yissurim.

In the realm of limud haTorah, when times got rough and the learning became challenging, I knew that I just had to persevere and go on learning. Although it might have been hard at the time, it was worth the price, and as time went on it got better and easier. Same with nisyonos. They can be hard, challenging and frustrating, but we know that that is the nature of nisyonos, and that Olam Haba doesn’t come without overcoming hardships. Eretz Yisroel is no different; it’s on the same list. It is acquired through yissurim, but, just as in the case of Torah and Olam Haba, it can be acquired with time and it is worth every bit of effort.

This article is part of our Haaretz Hatovah series featuring Yidden living in, settling, and building up Eretz Yisroel. For more information please contact us at info@naavakodesh.org or visit naavakodesh.org/haaretz-hatovah

Republished with permission from Yated Ne’eman.

From Matzav, here.

Gresham’s Law Is Not What They Say It Is

What Is Money? Part 7: Gresham’s Law

“Bad money drives out good money.” This aphorism has been known as Gresham’s Law for almost 500 years. Sir Thomas Gresham never said it exactly like this. The statement is wrong in its familiar form.

Bad money does not drive out good money in a free market. The free market rewards producers of customer-satisfying products and services. Good money drives out bad money on a free market. The definition of bad money is money that the free market refuses to use. Gresham’s law, as stated, is incorrect. The opposite is true.

A correct version of Gresham’s Law is this:

“In an economy with a government-legislated fixed price between two currency units, the artificially overvalued currency drives out of circulation the artificially undervalued currency.”

This does not have quite the same ring to it as the more familiar version.

ONE MORE ROTTEN PRICE CONTROL

Gresham’s Law is simply an application of the economic analysis of price controls to monetary units. There is nothing complicated about it.

From the early days of the republic, the United States government legislated a price control between gold and silver. At the time the law was first passed, gold was worth 15 times as much as silver was. The ratio of 15 to 1 became law.

In 1848, there was a huge gold discovery in California. For discussion’s sake, let us say that the price of gold in silver on the free market subsequently fell to 10 to 1. But the government’s law still holds. Banks are required to pay 15 ounces of silver to anyone who brings in an ounce of gold and asks for silver.

Let us say that you were there. You get a bright idea. You go to the bank with two ounces of gold. You demand 30 ounces of silver. Then you take your 30 ounces of silver and buy three ounces of gold. Where? Across the border in Canada or Mexico. (OK, it was a long ride on horseback. Maybe there were banking trading ships just off San Francisco.) You then take your three ounces of gold to the bank and demand 45 ounces of silver. You repeat the procedure until the bank has no more silver to sell at the price of 15 to one.

Of course, you would do this with ten times as much gold. Your competitors, currency speculators, would buy a thousand times as much gold. We call this “economies of scale.” Sorry, Charlie.

The artificially overvalued currency (gold) remains in circulation. “One ounce of gold is worth 15 ounces of silver. The government says so.” The artificially undervalued currency (silver) disappears. “One ounce of gold is worth 10 ounces of silver. The free market says so.” So, people start buying 15 ounces of silver with an ounce of gold in the government-rigged market in order to buy an ounce and a half of gold with silver in the free market.

Meanwhile, anyone in the know who receives a silver coin in exchange sets aside the coin. Silver coins go out of circulation. Mexico and Canada wind up with America’s silver coins. The U.S.A. winds up with gold coins.

Trade between Canada and the U.S.A. then falls. So does trade with Mexico. The foreigners don’t want to accept gold from Americans at the fixed rate of 15 to one, since it is worth only 10 to one. Signs go up: “For sale to Americans: for silver only.” But Americans cannot get their hands on much silver; it has already been transferred to Canada and Mexico, or it is in coin hoards in Americans’ homes. So, Americans cannot buy goods from Canada and Mexico.

Throughout American history, right up until gold was declared illegal in 1933, either gold coins or silver coins were driven out of circulation at any government-mandated price. The 15-to-one price was used for decades. This system was called bimetallism. It did not work. It was monometallism operationally.

This is another case of the economics of price controls. The process is not limited to money. If the government says it is illegal to sell gasoline above $4.00 a gallon in order to avoid a fine for price gouging in a time of crisis, and the free market price is $5.00 a gallon, expect to spend lots of time in gas lines.

This happened in Nashville and Atlanta in September of 2008. People could not buy gasoline. The pumps were dry. When a gasoline truck drove into town, it was soon followed by a line of cars, rather like a mother duck and her ducklings. Drivers did not know where the truck was heading. They followed it, so they could line up as soon as it unloaded its cargo.

FLOATING EXCHANGE RATES

Let us assume that Congress passes a new law. The exchange rate between gold and silver is no longer fixed by the government. People can buy and sell gold for whatever price they can get.

Nobody is sure what the gold/silver ratio will be after the law is passed. But speculators expect gold’s price to fall toward ten ounces of silver — the free market’s price.

As soon as speculators think that this new law will pass, they start selling gold — “Get rid of it; it’s overvalued” — and start buying silver. They know that gold will not be artificially overvalued much longer. Better to start buying silver in Canada and Mexico and hold it across the border until the law passes. It will not take long for the new ratio to be established. At that time, gold and silver coins will circulate side by side in the United States. The government does not set a price. There is neither overvaluation by law — fiat valuation — nor undervaluation. Supply and demand jointly establish the exchange rate, moment by moment. No problem. No glut of gold coins. No shortage of silver coins.

If both gold and silver coins are called dollars, these dollars will buy varying quantities of goods and services, moment to moment. A gold dollar is not worth what a silver dollar is.

Back in the 1960s and 1970s, there was a debate between those who advocated fixed exchange rates for the currency market — the Bretton Woods system — and those who advocated floating exchange rates. Milton Friedman was the best-known advocate of floating rates, meaning market-established rates. Friedman always had the advantage conceptually. He stood for free-market pricing. The fixed-rate people were in favor of price controls. They never used that language, however. Had they been forthright in this regard, they would have lost the debate much earlier in free-market circles.

The debate ended after December 1973. That was a year and a half after Nixon took the country off the international gold-exchange standard, i.e., the Bretton Woods agreement. From late 1973 on, the dollar has floated. Defenders of the old fixed-rate system are few and far between.

The fixed-rate system was a Keynesian-like imitation of the international gold standard. It began in 1922. Prior to World War I, when a nation’s currency was defined as a specific quantity and fineness of gold, and when the central bank or treasury redeemed gold on demand, there were fixed exchange rates between gold-backed currencies. The free market adjusted the rates. Because the exchange was in fact gold for gold, ounce for ounce, the currency exchange rates remained fixed. These rates were definitional. They were rates of exchange between quantities of gold.

It is 1875. A British citizen walks into an American store in New York City. He sees something for sale for an ounce of gold. He hands the store owner four British gold sovereigns. He walks out with the item. Some critic might exclaim: “But the sovereigns have a dead king’s face on it. This face is not like the goddess of liberty, whose face is on a $20 gold piece.” “His money’s good in this store,” declares the owner.

The money was good because it was gold. The pictures on the coins were irrelevant to the store owner. He did not honor any British king. He also did not worship a goddess. He just wanted the gold. Dollars. Pounds. Who cares? He wanted the gold.

The modern gold-exchange standard (1922—1971) was a statist imitation of the gold coin standard. The rates of currency exchange were set by governments and their agencies. The currencies were no longer redeemable in gold after World War I broke out in 1914. The Bretton Woods system of 1944 extended this system. The results were predictable: foreign currency shortages, then announced devaluations by governments, which in turn forced operational revaluations of the other currencies in relation to the devalued currency.

Price controls do not produce markets that balance supply and demand. Price controls are a government’s assault on free-market pricing. They create gluts (overvalued item) and shortages (undervalued item). This does not change merely because the items are called national currency units.

The problem with floating exchange rates is not floating exchange rates. It is the lack of any fixed exchange rate between a nation’s currency and gold.

The modern floating exchange rate system is comparable to floating exchanges between the currency units of two rival gangs of counterfeiters. By “comparable” I mean “identical.” There are still a few defenders of fixed exchange rates who decry floating exchanges between currencies because the system leads to monetary inflation. The problem is not the floating exchange rate system. The problem is the counterfeiting.

Milton Friedman was not wrong for his defense of floating exchange rates and a system of free market currency speculation. He was wrong because he was a defender of government counterfeiting. He attacked the gold coin standard. So do his followers. He thought that a hypothetical system of automatic, fixed-rate monetary expansion was preferable to a gold standard. But there is only one way to get the central bank counterfeiters to pick a monetary expansion figure and stick to it. That way is called the full gold coin standard.

GOLD, PAPER, AND THE GUN

There were two gold standards: the gold coin standard and the gold exchange standard. To understand the two gold standard systems, think of paper money, gold coins, and a gun. The government holds the gun.

In a gold coin standard, a bank issues paper money: banknotes. A banknote is a legal IOU. Each piece of paper promises to deliver an ounce of gold upon presentation of the paper. Think of the paper as pre-1933. The paper says $20. It promises one ounce of gold.

The government holds the gun. It is pointed at the banker. “Fail to deliver an ounce of gold for each $20 warehouse receipt, and you go to jail.”

This analysis also applies to checking deposits. But it is easier to imagine when we talk about bank notes. They are IOUs.

In a free banking system, the government does not check to see if a bank has enough gold to meet all demands. In a 100% reserve system, it would. In a free banking system, rival banks and a bank’s depositors serve as the executioners. Ludwig von Mises favored free banking. Murray Rothbard favored 100% reserves.

Step two: the issuing bank is the central bank. Does the government hold a gun on the central bankers? In theory, yes. In practice, it depends on how dependant the government is on loans from the central bank.

After World War I broke out, every European government except the Swiss holstered its gun. The commercial banks were allowed not to redeem gold on demand.

Then, within weeks, there was a new rule. The central banks demanded the gold held by commercial banks. Each government unholstered its gun. “Fork over the gold,” they said.

In the gold exchange standard, central banks and governments held British and American debt certificates instead of gold. The British and the American governments promised to redeem their debts in gold on demand. The British went back on the gold standard in 1925, but at the pre-War rate of exchange. It had to shrink the money supply. This reversed the boom. Then they inflated. Gold began flowing out to the United States. The head of the Bank of England persuaded the head of the New York Federal Reserve Bank, Benjamin Strong, to inflate the dollar, in order to take pressure off the Bank of England’s gold outflow. The NY FED did as Strong asked. This inflation was the origin of the U.S. stock market bubble. The FED reversed course in 1929, the year after Strong’s death. That caused the crash.

In 1931, Great Britain went off the domestic gold coin standard. It continued to redeem gold for other central banks. The U.S.A. followed this lead in 1933.

Busby Berkeley unknowingly launched a fond farewell to the gold coin standard in “Gold Diggers of 1933.” That was the first and last time any movie chorus line was decked out in Liberty head $20 gold pieces. Ginger Rogers sang “We’re in the money!” (http://tinyurl.com/ylekr7e) That same year, Roosevelt pointed the gun at every American and every resident in the United States. “Turn in your gold.” The next year, the government hiked the dollar-gold exchange rate of gold to $35 per ounce. It let the Federal Reserve System issue currency against this gold.

In 1971, Nixon took the nation off the gold-exchange standard. Not a shot was fired.

Conclusion: civil government points its gun at private citizens. It does not point it at itself. Cleavon Little’s scene as the sheriff in “Blazing Saddles,” where he points his gun at his own head, threatening violence, was good for laughs. It was not good political theory.

CONCLUSION

Gresham’s Law, properly understood, is a real phenomenon. When a government threatens violence against currency traders for daring to make an exchange at a rate not mandated by the government, there will be a glut of the overpriced currency and a shortage of the underpriced currency in that jurisdiction. The result will be decreased trade across borders. There will be shortages of goods on both sides of the border. Most people’s wealth will decline as a direct result of reduced trade.

Gresham’s Law for centuries was observed in action, but it was not analyzed in terms of the economics of price controls. This was true in the pre-Nixon era. The discussion of fixed exchange rates by those favoring fixed rates was never discussed in terms of the controls’ legal status as price controls, any more than a tariff is ever discussed by its proponents as a sales tax on imported goods and, necessarily, as an export restriction. The problem with people’s incomplete understanding of Gresham’s law is that they treat money as arising from government rather than from the free market. They imagine that there is a failure of the free market: “Bad money drives out good money.” There is no failure of the free market. There is a failure of a government-imposed price control. People see government as sovereign over money. It is not. Here is why bad money drives out good money: a bad law forces people into capital-defense mode.

October 17, 2009

From LRC, here.