A Shameless Plug for Meitzad

Making an Impact

Mordechai Fast, Meitzad

My first exposure to Eretz Yisroel was at the age of fourteen when my family came for a visit, and though I did return to the States excited about Eretz Yisroel, my next opportunity to come here was only a few years later as a post high school yeshivah bochur.

I had been learning in Ner Yisroel in Baltimore when a few of my friends from there had gone to a new yeshivah in Yerushalayim for American bochurim, so I took the opportunity to join them, especially since I also liked the learning mehalech [learning style] of that yeshivah. After about two years in the yeshivah, I went back to Baltimore and started shidduchim, and although I was excited about the idea of living in Eretz Yisroel, I knew it would depend on what my future wife would want.

My wife had been to Eretz Yisroel on a frum Birthright trip which was arranged within the framework of her seminary, so she had only been in Eretz Yisroel for a few weeks. Though she was also excited about living here, we decided we would try it out first before committing to establish ourselves. We arrived after Pesach. For our first Yom Tov here we kept two days, but by that following Sukkos, we were keeping only one day.

We first lived in the Yerushalayim neighborhood where the yeshivah was located, but four months later, the yeshivah moved to Beitar Illit. Most of the yeshivah’s fifty kollel families, as well as about thirty bochurim, moved with the yeshivah, and we moved along with them.

Eretz Yisroel has many communities built around yeshivos. When one comes to Eretz Yisroel to be part of a yeshivah, he is usually going to be part of the yeshivah‘s community as well. As many young kollel couples are here alone without family, being part of a community—at least for the first few years—is an absolute necessity. Without such support, it would be difficult to survive. I can easily see how one can feel “lost” here without family or community support.

We lived in Beitar for about twelve years. Although there were still people my age drifting around the yeshivah and its kehillah, for some of us it was down to only davening with the yeshivah for the Yamim Nora’im. The yeshivah consisted of mostly bochurim and young avreichim, and although there still was a community feel, we were outgrowing the community and were ready to move on to the next stage. We were at a point in our lives when we were more involved with raising our own family and less connected to that community.

Having been here for several years, we were already used to living here in Eretz Yisroel. For a while, we had been davening in a shul which included both Americans and Israelis. We also had Israeli acquaintances and coworkers. All of this made us familiar and comfortable with the Israeli mentality and culture. This was a result of living in Beitar where the population is primarily Israeli Chareidi. This might not have happened had we chosen to live in some of the more Americanized neighborhoods of Yerushalayim. Another advantage of living in Beitar is that although it is a fully functioning city, it does not have the same nostalgic feeling as Yerushalayim, which prevents some of its residents—who cannot afford to buy there—from moving out to more affordable places. Our expanded horizons meant that we had more housing options.

Bechasdei HaShem, we were paying less than the market rental price all through our stay in Beitar. After ten years though, we decided that we really did want to own our own home. Ideally, we would have wanted to stay in Beitar, but for the price of the smallest three-bedroom apartment there, we bought a large, new, and private five-bedroom house, surrounded by half a dunam [over 5300 square feet] of our own private yard, in the nearby Chareidi town of Meitzad.

At the time, there were seventy families in Meitzad. Besides for the spacious living quarters, we were attracted by the prospect of helping to build a community which is still in development. Every opinion counts here, and so, you can do more to shape and drive the direction of the community while interacting with the people “on the bottom.” Being from Seattle, I was a witness to this kind of dynamic, where my father was on the shul board and the president of the kollel for many years.

Another added value of living in Meitzad is the fact that we’re making an impact on the Jewish hold of Eretz Yisroel. Meitzad is a half-hour drive further into the “West Bank” [Yehuda and Shomron] than Beitar Illit. Interesting to note though, while Yerushalayim has quite a few Arabs in its eastern section, and Beitar has an Arab village right across the road, I feel much safer in the yishuv of Meitzad, with no Arabs in sight. Although we once did have rocks thrown at our car on the road coming to Meitzad (no damage), overall, I think it’s actually safer here.

We’re not the only ones who have found Meitzad to be attractive. We’re in Meitzad for a year and a half already and another thirty families have joined. Most of the residents are Israeli, but there is a substantial percentage of English speakers here as well.

Buy!

When we first came to Beitar, we rented an apartment. Although we were considering buying one like many others in our yeshivah‘s kehillah did, in the end, we invested our money in real estate in the US. This was just before the subprime crisis and it took ten years to break even on our initial investment. The sale prices for housing in Beitar skyrocketed. By that time, a suitable apartment in Beitar would have cost a lot more than we would want to pay. In hindsight, we really should originally have bought in Beitar.

I think it’s worthwhile to buy as soon as you’ve decided where in Eretz Yisroel you want to establish yourself. This way, you won’t have to move around and can really settle yourself here.

נגד הגלותיות – דרך ארץ צריכה חיזוק, שנאמר חזק ונתחזק בעד עמנו ובעד ערי אלהינו

ראיון של הרב אורי שרקי ברדיו קול חי

Oct 22, 2015

ראיון של הרב שרקי ברדיו קול חי תכניתם של מני גירא שוורץ ודוד חכם בתאריך
ח’ בחשון תשע”ו 21.10.15. הרב מתראיין בעקבות דבריו החריפים בסרטון: https://goo.gl/F1QOG6
“אם יש פיגועים, צריך להתחזק בקרב מגע, בהגנה עצמית ובהשלטת הריבונות. בזה צריך להתחזק!”.

* המראיין: “שומע אותנו קהל גדול, הרב – במה אנחנו צריכים להתחזק”?
הרב: “אנחנו צריכים להתחזק בגאווה לאומית,
לדעת שהקב”ה הוא זה שהשיב אותנו אל הארץ..”
המראיין: “רגע, גאוה לאומית לפני תורה ותפילה”?
הרב: “הלאומיות הישראלית איננה דבר שאיננו קדוש; אלא אדרבא, הקב”ה בחר בנו וכרת איתנו ברית על הארץ הזאת, כרת ברית עם האבות – אברהם יצחק ויעקב, ולאחר מכן נתן לנו את התורה; הברית על הארץ היא חלק אינטגרלי של תורת משה, ואדרבא – היא אפילו קדמה למתן תורה” (!).
* “העמדה שלנו בגלות, כשלא הייתה לנו אפשרות לממש את הברית של הקב”ה איתנו – הייתה עמדה שבה יכולנו להתעסק אך ורק בדברים שהם רוחניים נטו, כמו לימוד ותפילה; ב”ה שהקב”ה עכשיו קיים את הבטחתו עם אבותינו והשיב אותנו אל הארץ – עלינו לממש את הברית הזאת”.

* “היום הקב”ה הוא לא רק ‘אלוהי בית המדרש’,
הוא גם ‘אלוהי מדינת ישראל בארץ ישראל’!.

* “המושג ‘השתדלות’ הוא מושג יקר, אבל הוא ירד מערכו בזמן האחרון,
כי כשאנשים מסתפקים בהשתדלות הכוונה: לא להצליח!
לא צריך להשתדל להניח תפילין – צריך להניח תפילין;
לא צריך להשתדל לשמור שבת – צריך לשמור שבת;
לא צריך להשתדל לנצח – צריך לנצח!”

* “אם אדם הולך ברחוב עם ביטחון עצמי, אז לא תוקפים אותו”
* “אני זוכר שבשנת תש”ח במאה שערים, אברכים נלחמו,
ולא אמרו שהתורה תגן, בגלל שבשעה שהצרה מגיעה אתה צריך לפעול”
המראיין: “וכשאסתר המלכה אומרת: צומו עליי,
התפללו כדי לבטל את הגזירות – זה קיים גם היום?”
הרב: “ודאי, ודאי, אלא שבסופו של דבר כאשר בוטלה הגזירה,
היהודים גם נלחמו במגילת אסתר, והרגו 75,000 אויבים”….

-uploaded in HD at http://www.TunesToTube.com

מאתר יוטיוב, כאן.

The Definition of ‘Hashkafa’

A Kohen was once found protesting the excavation of presumably Jewish remains in the Goloventzitz building project.

When asked how he could be present, in spite of his being a Kohen, forbidden to become impure to the dead, his response was quite simple:

In matters of Hashkafa, I am a student of Rabbi Tuvia Weiss, who opposes the proceedings, so I’m here to protest, but as far as Halacha is concerned, I follow Rabbi Moshe Sternbuch, of course…

Tale overheard.

Don’t Make Unneeded Vows, & Don’t Go to College, but Two Wrongs Make a Right!

It is said that Rabbi, author and psychiatrist A. J. Twerski received the Steipler’s permission to attend medical school. But the Steipler conditioned this allowance on Rabbi Twerski making a vow (Neder) to not change his Chassidic garb for more modern clothing. Which he kept, of course.

Shulchan Aruch Y.D. 228:4:

במה דברים אמורים שמתירין מעומד, כשמתירין על ידי חרטה, בלא פתח. אבל מי שאינו מתחרט מעיקרו, וצריך למצוא לו פתח, צריך להתיישב בדבר וצריך עיון גדול, דמה שאינו מתחרט מעיקרו היינו מפני שהיו לו תועלת בנדר, כגון שהיו אוהביו רוצים להעבירו על דעתו כגון שיאכל עמהם או שישיא בנו או בתו לפי דעתם וכיוצא בזה, ובשביל הנדר נמלט מהם ולא היה רוצה שלא נדר, הילכך צריך למצוא לו פתח שאילו היה יודע שיבא לידי כך היה נמנע מלידור אע”פ שהיה צריך לשמוע לקול אוהביו ולעבור על דעתו. ואם הוא משקר לחכם, אין התרתו כלום. וכיון שצריך ישוב דעת, צריך שיהיה מיושב.

I don’t know if the story is perfectly accurate, though.