תיקוני עירובין גליון 260#

גליון שאלות הלכתיות המתחדשות מידי שבוע בבדיקת העירובים השכונתיים

מכיון שבימים אלו לומדים בדף היומי [עירובין דף סא: – סט.] את נושא השכירות מגוי ומחלל שבת שפוסל את העירוב הכנו עבורכם שיעור קצר ותמציתי שיתן לכם מענה והסבר מקיף על כל הנושאים.

בין הנושאים:

מהו הנוסח המדויק של השכירות?

מתי מספיק לתת לגוי חפץ שישמור בביתו?

איך שוכרים בבית מלון שהאורחים הגויים מתחלפים כל הזמן?

מתי מועילה שכירות מהמשטרה, ומה התוקף ההלכתי בזמנינו?

מה הרעיון בשכירות מחברת החשמל?

האם השכירות מחברת החשמל פותרת את כל הבעיה?

האם מועיל להניח את העגלה בחדר המדרגות?

להיכנס למצגת לחץ על הקישור הבא:

<https://thmin.ravpage.co.il/SCIRUT> https://thmin.ravpage.co.il/SCIRUT

בינתיים יש אפשרות לראות, ואין הסדר להורדה.

בקרוב יופיעו עוד שיעורים בעניני התחומין בזמנינו

הודעה תישלח למנויים.

בברכת חורף בריא

מוקד העירוב בשיתוף מכון הלכה למעשה

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Reprinted with permission.

How Lehava Fights Assimilation – Interview

Tell me about yourself:

I studied at ​​Rabbi Meir Kahane’s Yeshiva of the Jewish Idea. I was born in 5729 (תשכ”ט), and I am the proud  father of 8 children, and many grandchildren. My wife, Anat, is also actively involved in the pursuit of activities help Jewish. Over the past few years, I have been busy saving girls who are in relationships with gentiles.

Why was Lahava organization established? Can you share some background?

We established Lahava to prevent assimilation in Israel. After actively trying to rescue Jewish Girlsת who were already in active relationships with Arab men, I felt the need to figure out a way to preemptively reach these girls before they embark on these relationships. It was crucial to do everything possible to prevent this from happening by raising awareness about the dangers of assimilation, to try to spread the word and warn about assimilation in places where it is common: supermarkets, shops that employ minorities, girls during their Sherut Leumi service, beaches, leisurely and recreational activities.

In the past, the stories of assimilation came from Jews of the Diaspora. Exposed and influenced by the culture of non-Jews among whom they lived. In recent years the phenomenon of assimilation has also taken place here, in our Holy Land, in numbers unheard of. Lahava has already managed to reach and rescue thousands of girls, and every day we receive additional requests.

For girls serving in Sherut Leumi alone, we hear dozens of cases of girls who met and began relationships with non-Jews. For each girl that comes to us, we hear information about several more girls.

How do you get reports about a relationship between Jewish Women and Arab Men? And what processes do you go through for prevention?

 We do not wait for the girls to call for help but we come to them before. Most of the time we are approached by concerned family members or good friends. We have set up a hot line 079-9130000 and we are able to receive inquiries around the clock. As soon as we get the call, we work to reveal and uncover all the possible details about that girl. In most cases, the girls do not cooperate; they do not want severe their connections with their partners. That’s when we call our “wizards”; activists who reach out to these girls at school, at work and convince them to leave their non-Jewish partner.

We employ many professionals in the field whose role is to recognize and identify potential victims. Then the challenging job of persuasion begins. We begin by trying to dissuade the relationship explaining why she should get involved and that this connection comes at a steep cost.

We never give up on any Jewish Woman. We treat each girl as if she were our own daughter. Even if the relationship has already been established, even if she is already married to an Arab and even if she has children,  we still try to convince her to return.

We conduct lectures and workshops in schools and community centers to talk openly about assimilation. At every lecture, we are approached by girls who tell us about themselves or other girls who go out with gentiles.

When we take our message and spread it through the media and social networks, to publicize the dangers of assimilation, we receive a flood of requests for help. If there are those who masquerade as Jews to attract girls, we make sure to distribute the names of the impostors so that other girls will be mindful and careful. In places where there is a recurring occurrence, we advertise and continue to make attempts to warn and save these girls. Wherever and whenever possible, we work to raise awareness.

Can you tell us short stories about successes?

I’m going to tell you about “N”. About one month ago, we received a call from a tearful mother who told us that her daughter was just about to get married to an Arab, whom she met as a cashier in a supermarket chain in Jerusalem. “I have tried everything, I do not know what to do.” We sent one of our employees to the wedding disguised as a waiter. Before the ceremony, a conversation with the bride began. After many hours of conversation, the girl decided to cancel the wedding and she broke off all contact with that same Arab.

Meet “H”.  We’ve been working with her for many years. She had a serious relationship with an Arab, broke up, but after a year she went back to him. Two years, and two children later she again reached out to us for help. We asked Rabbi Lior for advice, and he gave us a “psak” that we MUST help her again to save the children. We moved her to a safe hiding place in one of our communities. Thank G-d, she has acclimated well back into our community. She also helps save other women. Today, when we see her son studying in a religious pre-school, walking with a kippah, we know that we have saved another complete world.

Continue reading…

From Lehava U.S., here.

HXC: One Early Intervention For Corona Israeli Government Doctors Are Busy Denying

From Jewish Media Resources, here.

From Goyim Claiming ‘Jews Spreading Disease!’ to, well… ‘Jews Spreading Disease!’

Anti-Semitic Democrats Blame Orthodox Jews For The Coronavirus

October 13, 20202:45 pm

“I have to say to the Orthodox community tomorrow, ‘If you’re not willing to live with these rules, then I’m going to close the synagogues,’” Gov. Andrew Cuomo told religious Jews.

His basis for the decree was a photo of mourners who weren’t practicing social distancing at a funeral. But the photo of a crowd of Orthodox Jews on Cuomo’s slide was from 2006.

It was a very different message than Cuomo’s condemnation of bigotry when he had insisted, “There is zero evidence that people of Asian descent bear any additional responsibility for the transmission of the coronavirus.” The new message is, don’t blame the Asians, blame the Jews.

They did go to a funeral in 2006.

Cuomo was picking up where Mayor Bill de Blasio had left off in his infamous tweet targeting Orthodox Jews. “My message to the Jewish community, and all communities, is this simple: the time for warnings has passed,” the New York City leftist boss had raged.

Medieval bigots blamed the Black Plague on Jews poisoning wells. Modern Democrats blame the coronavirus on the Jews. Despite the plague of media narratives accompanied by photos of Chassidic Jews praying or mourning, there’s as little evidence for the latter as for the former.

Cuomo’s threat to synagogues was prompted by a supposed resurgence of the virus. De Blasio had already announced that the spike in the targeted areas would lead to school and business closures. Except that a number of those areas have African-American, Latino or Asian majorities. But instead Democrats and the media have focused in on the “Jewish” areas.

And even those “Orthodox Jews” areas are far from a homogenous monocultural community.

Chassidic Jews, a subset of Orthodox Jews, may stand out, but so do the Amish. So-called “Chassidic neighborhoods” in Brooklyn are actually made up of the usual New York mix of African-Americans, Latinos and assorted immigrant groups, including Muslim immigrants.

Coronavirus deaths among Asians in New York have been twice as high among whites and approaching five times as high among Latinos and African-Americans. New York City’s worst death rates were not in Borough Park or Williamsburg, but in a Bronx neighborhood, in East New York, in Flushing, Queens, in Far Rockaway and in Brighton Beach.

None of those are Chassidic neighborhoods. Only one has a significant Orthodox population.

Nor are the highest positive rates in Orthodox or Chassidic areas. You have to get through five Queens neighborhoods before making it to Borough Park. And Borough Park, and most Brooklyn neighborhoods, except East New York, are far below Queens and Bronx neighborhoods when it comes to cases per population. Borough Park is only the 49th highest ZIP code in actual mortality rates, Williamsburg is in 79th place.

And yet the insistence that the outbreak is an Orthodox Jewish problem is ubiquitous. It pops up in the media and in rhetoric by top Democrats that stigmatize religious Jews for the virus.

The Democrats who rose to denounce scapegoating of Asians have joined in the racism.

The media pumps out stories blaming the outbreak on Orthodox Jews with a cheerful disregard for facts or basic urban geography. The Associated Press rolled out an entire story blaming the outbreak of coronavirus infections on Orthodox Jews, but the only actual neighborhood that it offers statistics for is the “Gravesend section of Brooklyn,” a mostly immigrant area that is not home to a Chassidic community and whose Orthodox Jews are Syrian refugees, but is mostly associated with Italian-Americans, with large populations of Chinese and Russian immigrants.

The media won’t stop claiming that Orthodox Jews spread the virus because they make a convenient boogeyman for its hipster readers who despise traditional Judeo-Christian religions.

The New York Times, which has run the most articles blaming Orthodox Jews for the outbreak, has linked them to cultural lefty hobgoblins like opponents of vaccines and Trump supporters.

“N.Y.C. Threatens Orthodox Jewish Areas on Virus, but Trump’s Impact Is Seen,” one New York Times headline read.

The power of othering is that all your hatreds and fears can be projected onto those who are different. And despite all the politically correct lectures on race and hate, the Times needs its own others to hate. The most obvious “tell” is that when the Times writes about any other group, it quotes members of the community, but when it writes about Chassidic Jews, it turns to opponents and critics of the community who are happy to nod along to the negative coverage.

That’s why a rise in positive test results in a Chinese area isn’t a story, a rise in a black area is a story about racism and inequity, but a rise in an Orthodox Jewish area is a story about ignorant religious fanatics who support Trump, insist on praying and don’t trust the medical experts.

The Orthodox Jewish community has suffered from the virus, as have many other groups. It’s no more at fault for it than they are. It isn’t unique because more Orthodox Jews have come down with the virus, but because they make a convenient scapegoat for the failures of Democrat officials like Cuomo and de Blasio, for the blatant flouting of their rules by rioters and hipsters.

Chassidic Jews, in particular, are stereotypically “other” with strange garb, incomprehensible beliefs, accents, large families and long beards, but they’re white enough that hating them is socially acceptable for progressives who can act out their xenophobia without feeling guilty.

Even before the pandemic, the media was eager to provide a platform for every special interest out to bash Orthodox Jews, from the YAFFED campaign by leftists against religious Jewish schools to opponents of circumcision to animal rights cranks campaigning against Kosher meat.

The new coronavirus anti-Semitism relies on the same stereotypes and slurs: Orthodox Jews are ignorant, superstitious, flout authority and need to be saved from their backward ways. These are the progressive prejudices that permeate the media’s coverage of Orthodox Jews. And it’s part of the reason why Orthodox Jews are a Republican constituency in presidential elections.

Bigotry isn’t just about the pleasures of hate. It’s how those in power redirect blame for their crimes and failures, and a means for those who hate to gain a false sense of power and control.

Blaming the upsurge on an outside group creates a false sense of security for everyone else.

And when it’s no longer possible to pretend that the upsurge is limited to Orthodox Jews, then they can still be blamed for having caused it with their weddings, funerals and their prayers.

Best of all, none of the newfound bigots will blame Cuomo or de Blasio.

The two top Democrats who mishandled the pandemic in the worst ways possible, while spewing lies, excuses and smears at their serial press conferences, won’t be held accountable.

And that’s why every time things get worse, Cuomo and de Blasio will blame the Jews.

Daniel Greenfield, a Shillman Journalism Fellow at the Freedom Center, is an investigative journalist and writer focusing on the radical left and Islamic terrorism.

{JNS}

From Matzav.com, here.

Know What Jews Need LESS OF? National Self-Worship!

Tosefta B.K. 7:3

שבעה גנבין הן הראשון שבכולן גונב דעת הבריות והמסרב בחבירו לאורחו ואין בלבו לקרותו והמרבה לו בתקרובות ויודע בו שאינו מקבל והמפתח לו חביות שמכורות לחנוני והמעול במדות והמשקר במשקלות והמערב הנורה בתלתן ואת החומץ בשמן אע”פ שאמרו אין השמן מקבל דלים לפיכך מושחין בו את המלכים ולא עוד אלא שמעלין עליו שאילו היה יכול לגנוב דעת העליונה היה גונב שכל הגונב דעת הבריות נקרא גנב שנא’ ויגנב אבשלום את לב אנשי ישראל מי גדול גונב או נגנב הוי אומר נגנב שיודע שנגנב ושותק.

See what we wrote on “Jewish Auto-Idolatry”.

Tosefta continues:

וכן מצינו כשהיו ישראל עומדין לפני הר סיני בקשו לגנוב דעת העליונה שנאמר כל אשר דבר ה’ נעשה ונשמע כביכול נגנב הוא להם תלמוד לומר מי יתן והיה לבבם זה להם ליראה אותי וגו’ א”ת שאין הכל גלוי לפניו והלא כבר נאמר (תהלים ע”ח) ויפתוהו בפיהם ובלשונם יכזבו לו ולבם לא נכון עמו ולא נאמנו בבריתו אעפ”כ והוא רחום יכפר עון וגו’ ואומר כסף סיגים מצופה על חרש שפתים דלקים ולב רע.

Be sure to mention this Chazal at the next mention of “Na’aseh Venishma“…

מתוך שיודעין בהקב”ה שאמתי הוא לפיכך לא כיזבו בו.