Why You Should Care About Har Habayis

Rashi to Deuteronomy 12:4:
You shall not do so [to the Lord your God]: to burn sacrifices to God in any place you choose, but rather at the place that He will choose. Another explanation is: “And you shall tear down their altars… and destroy their name… [but] do not do so [to the Lord your God]”; this is an admonition [addressed] to one who would erase the Name [of God from any writing] or remove a stone from the altar or from the courtyard (Mak. 22a).
The first of Rashi’s explanations is the one preferred by his grandson, Rashbam, and better fits the context of the subject matter. The gentiles create places of worship wherever they wish and as many they wish; the Jews shall only have one Temple where God resides. The second explanation is a secondary level of interpretation and is used to derive biblical prohibitions. It is interesting that if this commandment is taken as the plain meaning of the verse, then we should note the following verse,
But only to the place which the Lord your God shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. There you shall bring your burnt offerings, and your sacrifices, and your tithes, and the separation by your hand, and your vows and your donations, and the firstborn of your cattle and of your sheep.
Then we see that the way to avoid destroying God’s Temple and altar is by inquiring after it (i.e., finding where it is and caring about it) and going there to perform the commandments and that if we ignore the place of His abode, and choose not to seek it out and care for it, and to serve Him there, then we could, God forbid, lead to it being harmed…

Odddballl Compilation of, Welll…

OK, I was bored out of my mind waiting for someone (don’t ask), and in no mood to actually do anything productive, um, and I had the weirdly ingenius idea of searching through our, well, Archives page for

Scratch that sentence!

Your hardworking curator, editor and sole proprietor of the-one-and-only Hyehudi.org engaged in digitally sifting through all the titles of past articles for horrific typos by searching for repetitions of the exact same letter (e.g., ZZZ, צצצ), number, or symbol appearing three times in a row (excluding 300 ellipses).

Well, here is a list of fourteen relevant discoveries (typos excised):

  1. Israeli Government ‘Saaaaafety
  2. Only John Bolton and Other Cockroaches Don’t Mind a Nuclear WWIII
  3. Awww – Kotzk Seems Alright…
  4. תיקוני עירובין גליון #111
  5. תיקוני עירובין גליון #222
  6. Next Week Hyehudi.org Reaches *5,000* ARTICLES…!
  7. COVERUP: How the Feds Murdered 50,000 Oldsters via Lethal Flu Shots In 1993
  8. התקליטור התורני עם 3,000 ספרי קודש – כעת ב50% הנחה
  9. Who Knows 20,000?
  10. קול החינוך גליונות #111 – #114
  11. 20,000 Dollars down the Drain – Don’t Dream of ‘Donating’ Again!
  12. Um, Do You Want Over 9,000 Jewish Songs – For Free? (Yes, I Said FREE!)
  13. The Best Mussar Sefer Is ___?
  14. מיזם 929? לאאא. מעכשיו: מיזם 447

Anyway…

דברי בעל ה’תולדות יעקב יוסף’ נגד שבתאות – עבירות בשביל תיקונים

תולדות יעקב יוסף פרשת אחרי אות ה’:

מצוה ואל יבא בכל עת אל הקדש בזאת יבא אהרן אל הקודש וכו’. והוא כי מבואר בפסוק אשר נשיא יחטא לאשמת העם (ויקרא ד, ג) והאלשיך פירש יעו”ש. ולעניות דעתי נראה ע”ד שכתבתי (עיין פרשת בא, פרשת יתרו, ועוד) פירוש הש”ס כל שאינו מחויב בדבר אינו מוציא הרבים ידי חובתן וכו’ (ר”ה כט.), והוא ע”ד הירושלמי (תענית ב, ז) שמואל הנביא לבש חלוקן של ישראל ואמר חטאתי, כנזכר במשל השר ששינה לבושו וכו’. והוא כי אשמת העם שבמזיד גורם לראשי הדור חטא שוגג, כדי שיהיה לו איזה חיבור עמהם להעלותן. וכמו שכתבתי (עיין פרשת חוקת, פרשת תצא) ויקצוף משה וגו’ שמא חזרתם לפעור וכו’ (שבת סד.), כי הכועס כאילו עובד ע”ז, ובזה יש לו מקום תפיסה לשוב בתשובה לתקן כל אותן מדריגות בין של עצמו בין של אחרים. וזה אמרו בש”ס כי יחיד העושה תשובה מוחלין לו ולכל העולם (יומא פו ע”ב), והיינו כשמתחבר עם מדריגתן.

וז”ש דוד המלך עליו השלום וסלחת לעוני כי רב הוא (תהלים כה, יא), וסי’ ס”ה (ד), דברי עונות גברו מני פשעינו אתה תכפרם, וקשה אדרבה לפי שהעונות רב ח”ו וכו’, ועוד גברו מני לשון יחיד ואחר כך לשון רבים. ולפי הנ”ל, כי החטא שנזדמן לו לא הי’ ראוי לזה מצד עצמו, [רק] כדי שימצא מקום חיבור עם העולם, וכמ”ש כל שאינו מחויב בדבר וכו’. וז”ש וסלחת לעוני, שהיה לסיבה כי רב הוא, ר”ל כי רבים מבני העולם שהם במדריגה זו ולהעלותן. וכן מ”ש דברי עונות גברו מני, אע”פ שאיני במדריגה זו, מ”מ היה לסיבה כדי שפשעינו אתה תכפרם.

ובזה יש לפרש ש”ס דע”ז (דף ד ע”ב) דוד לא היה ראוי לאותו מעשה אלא להורות תשובה, וכן ישראל וכו’, והקשה בעל עקידה וכו’ יעו”ש (עיין פרשת נשא, פרשת בהעלותך). ולדברינו א”ש, כי מיד הרגיש שנזדמן לו זה עבור אחרים להעלותן עם חיבור תשובתו וק”ל. אך שמא ח”ו יש לטעות שיחטא במזיד כדי להתחבר עם אותן המדריגות להעלותן, כאשר פקרו המינים בזה. לזה בא הכתוב ואל יבא בכ”ל ע”ת אל הקודש, ור”ל כי יש י”ד עתים לטובה ויש י”ד עתים לרעה (קהלת ג), כי זה לעומת זה עשה וכו’. וז”ש וא”ל יב”וא בכוונה בכ”ל ע”ת הכולל גם עתים הרעים לעבור עבירה במזיד ח”ו, כדי שבזה יתחבר אל אותן מדריגות שם להעלותן א”ל הק”ודש. כי זה ח”ו כפירה גמורה. וכאשר שמעתי בשם מורי טעם הגון כי כשחטא בשוגג בלא דעת, אז יש תקנה בעושה תשובה בכונה שנותן בו דעת להעלותו. מה שאין כן כשחוטא בדעת, במה יתקנה. וזה פירוש הש”ס האומר אחטא ואשוב וכו’ (יומא פה ע”ב) והבן ודפח”ח.

אבל כשנזדמן שוגג, ואחר כך כשעושה תשובה יתחבר עם אותן מדריגות שבבחינת חטאו להעלותן. וז”ש בזאת יבא אהרן אל הקדש כשנזדמן בלא כוונה, ונקרא זאת, בזה יבא אל הקודש. וכמ”ש בפר בן בקר לחטאת, שהיא על השוגג וכו’, והש”י יכפר אמן נצח סלה ועד.

ואפשר שזה רמז ומעץ הדעת טוב ור”ע לא תאכלו (בראשית ב, יז), שהוא לשון יחוד וזווג כמו אכלה ומחתה פיה (משלי ל, כ) והבן. ואפשר שזהו פירוש הפסוק ג”כ ויאמר האדם האשה אשר נתת עמדי היא נתנה לי מן העץ ואוכל (בראשית ג, יב), ודרשו חז”ל ואוכל עוד (ב”ר יט, יב), והוא תמוה. ולפי הנ”ל יתפרש כך, כי נודע כי האשה ממקום השכחה ואדם זכר מעולם הזכירה. כמ”ש בכתבים ענין הלומד ושוכח, הוא מעלמא דנוקבא יעו”ש. וז”ש האשה וגו’ היא נתנה לי, וא”כ הוי בלא דעת, כי מקום השכחה הוא בלא דעת, ואז ירד אדם למדריגתה, וז”ש אשר נתת עמדי. ומעתה יש תקנה, ואוכ”ל, בדעת מכוון להעלות המדריגה שהיה בלא דעת, וכאמור. והש”י יכפר.

Evil Tsar Abraham Lincoln

Lincoln’s Kind of “Soldier”

A neighbor of mine who is unfamiliar with my career and writings recently thought he could stump me with the question of who was Lincoln’s first choice as commanding general of the Union Army in the “Civil War.”  He mistakenly thought he would surprise me with the answer of Robert E. Lee.  Yes, Lincoln did offer the job to Lee on the recommendation of his real first choice, General Winfield Scott (Known to the troops as “Ole Fuss n’ Feathers” because of his penchant for decorating his hat and uniform with colorful bird feathers).  The aged Scott gave way to George McClellan in November of 1861, something that Lincoln would soon regret.

The first major battle of the war, the First Battle of Bull Run, was a spectacular defeat for the U.S. Army, which was sent hysterically fleeing back to D.C. under bombardment.  According to James Robertson’s fascinating biography of Stonewall Jackson (), near the end of the battle Jefferson Davis himself appeared on the battlefield and was approached by a little-known Confederate officer named Thomas Jackson.  Jackson said to his president:  “Give me ten thousand men and I will take Washington.”  At that point Davis knew next to nothing about the man who from that day on would be known to the world as “Stonewall” Jackson, and so he declined.  (Jackson was an eccentric physics professor and artillery instructor at VMI before the war).  Had Davis accepted the offer the war could very well have ended the next day.

The war was all downhill for Lincoln for the next year, at which time he decided that George McClellan had to go.   McClellan was eventually replaced by Major General Ambrose Burnside, who promptly led the Union Army to another catastrophic defeat in the Battle of Fredericksburg in December of 1862.  But Burnside was not Lincoln’s first choice at that point, either.  His first choice was the Italian militarist Giuseppe Garibaldi (See Rory Carroll, “Garibaldi Asked by Lincoln to Run Army”).

Lincoln wanted the Italian militarist to command the U.S. Army because he had recently commanded an invasion of Sicily to force it to merge with Northern Italy and be ruled by one king, his boss King Victor Emmanual II.  At the time Sicily was not just an island but all of Southern Italy – Calabria, Lucania, Basilicata, Campania, Puglia, Abruzzi, and Molise.  This “southern kingdom” was the wealthiest of all the Italian regions and one of the wealthiest regions of Europe.

Like Lincoln, Victor Emmanual II wanted to be king of a large empire, and federalism or states’ rights stood in his way.  Garibaldi was his henchman who forced Sicily and the rest of Italy to come under the monopolistic, dictatorial rule of Victor Emanuel II.  According to Italian historian S. Ben Piazza (Garibaldi, Italian Unification, and Sicily), Emmanuel was attracted to Garibaldi because of his reputation as “an international adventurer [i.e., mercenary and pirate] and freebooter, better known for his paramilitary forays and terrorism carried out against civilian populations in South America . . .” (emphasis added).

Garibaldi quickly raised an army that seized the vast gold stores of Sicily, one of the biggest acts of plunder in all of European history.  Much of the loot was shared with Northern Italian politically-connected business supporters of Emmanuel, much as Lincoln’s economic policies were nothing if not a vast expansion of corporate welfare (protectionist tariffs, government-subsidized railroads, government control of the money supply).

Southern Italy was plundered and impoverished, just as the American South was by Lincoln’s invasion.  Late in his life Garibaldi stated that he would never try such a thing again for fear of being “stoned to death” from having caused so much “squalor and hate.”  It was that very performance, however, that earned him the offer of commanding general of the United States Army by Abraham Lincoln.  He was Lincoln’s kind of soldier.

At around the same time (Spring of 1862) another foreign military man with a thick Russian accent was rapidly gaining favor with Lincoln.  Ivan Vasilievitch Turchaninov was from the Cossack region of imperial Russia and was a member of the Czar’s personal protection regiment who had participated in the terroristic crushing of Polish and Hungarian uprisings.  He somehow made it to America in 1856 and, lo and behold, became employed by the Illinois Central Railroad where Abraham Lincoln was the general counsel.  He changed his name to John Basil Turchin, became a Republican, and was given command of the Nineteenth Illinois Infantry in 1861.

“Turchin” became notorious when in early May of 1862 his troops occupied Athens, Alabama after the Confederate cavalry had vacated the area.  He told his men that “I shut my eyes for two hours,” by which he meant that they had a license to loot, rape, and plunder; and so they did.  The “sacking of Athens” stripped all of the shops of their wares, and armed robbery of the population was rampant.  As was the gang rape of black women.

When word of this reached Major General Don Carlos Buell, he relieved “Turchin” of his command and commenced court martial proceedings.  The presiding judge at the court martial was future president, Brigadier General James Garfield, who said he was “horrified” at how Athens, Alabama was “sacked according to Muscovite custom” (Frederick Williams, , p. 121).  The court found “Turchin” guilty and was sentenced to dismissal from the army.

At that point Abraham Lincoln intervened by overturning the conviction and promoted “Turchin” to brigadier general instead, a move that was ratified by a vote of the Republican-controlled U.S. Senate.  This sent the message to all other Union Army officers that this is how the war is to be waged – against civilians, Russian style.  And so it was, for the next three years.  It is little wonder, then, why historian Lee Kennett, in his biography of General Sherman entitled Marching through Georgia, would write that had the Confederates won the war, “they would have found themselves justified . . . in stringing up President Lincoln and the entire Union high command for violation of the laws of war, specifically for waging war against noncombatants.”

From LRC, here.