Hashgacha Pratis: Vayeira Chayei Sarah 5782

Inspirational messages and contemporary stories of Hashgacha Pratis

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Baruch Dayan Ha’emes: Rabbi Eliyahu Kaufman

(Just saw the news on YWN.)

I only once met the deceased. He told me about his site and fascinating personal history and recommended I reproduce his articles (I can’t remember if it was that explicit).

Since then, I have used some of his material for Hyehudi (though I didn’t get permission to use him as an “Author”). He was on the far-left, hated all my friends, and so on. But he hated the State, too, and he sought the truth.

Much more to say…

How Some Cursedians Became ‘Pro-Israel’

The historian Gary North asks the question (July 19, 2000):

With the President meeting this week with Prime Minister Barak of Israel and Yassir Arafat, it may be time to review a topic that is baffling for Jews, annoying to Arabs, and unavoidable for American Congressmen: the unswerving political support for the State of Israel by American fundamentalists.

Vocal support of a pro-Israel American foreign policy is basic for the leaders of American Protestant fundamentalism. This has been true ever since 1948. Pat Robertson and Rev. Jerry Falwell have been pro-Israel throughout their careers, beginning two decades before the arrival of the New Christian Right in the late 1970’s. These men are not aberrations. The Trinity Broadcasting Network is equally supportive. So are the best-selling authors who speak for, and influence heavily, Protestant fundamentalism, most notably Hal Lindsey, author of The Late Great Planet Earth (1970), and Tim LaHaye, the husband of Beverly LaHaye of Concerned Women for America, which says on its Web site that it is “the nation’s largest public policy women’s organization.” Rev. LaHaye and his co-author have each earned some $10 million in royalties for their multi-volume futuristic novel, Left Behind. They have a very large audience.

People may ask themselves, “Why this support?” Fundamentalists earlier in this century were sometimes associated with anti-Semitism. James M. Gray of the Moody Bible Institute in 1927 wrote an editorial favorable to Henry Ford’s Dearborn Independent series on Jews. Gray’s editorial appeared in the Moody Bible Institute Monthly. Arno C. Gabelein, a prominent fundamentalist leader, believed that the Protocols of the Learned Elders of Zion was a legitimate document. Gabelein’s 1933 book, The Conflict of the Ages, would today be regarded as anti-Semitic.

Other fundamentalist leaders of the pre-War era, while not anti-Semitic, attempted to maintain neutrality on the issue of Hitler’s persecution of Jews. In his 1977 book, Armageddon Now!, Christian historian Dwight Wilson cites numerous examples of fundamentalist theologians in the late 1930’s who regarded Hitler’s discriminatory policies against Jews as part of God’s judgment on the Jews. He writes: “Pleas from Europe for assistance for Jewish refugees fell on deaf ears, and ‘Hands Off’ meant no helping hand. So in spite of being theologically more pro-Jewish than any other Christian group, the premillennarians also were apathetic. . . .” [pp. 96-97].

What was it that persuaded almost the entire fundamentalist movement to move from either hostility or neutrality to vocal support of Israel? No single answer will fit every case, but there is a common motivation, one not taken seriously by most people in history: getting out of life alive.

His answer is all about premillennialism, postmillennialism, and amillennialism. But this is nonsense on stilts.

He ignores the obvious, and for obvious reasons. What world-changing events occurred right then, huh?

The truth is, the reality of renewed Jewish sovereignty in the holy land forced the vast majority of Cursedians to revise their opinions (although the Scofield Bible, et al. were also harbingers of the coming changes), as explained elsewhere.

Beat Corona Tyranny: Today Gan, Tomorrow the Whole Country!

How We WON The Maskless Battle at Kindergarten

Another day, another battle. We won at the pool. We won the battle of the Covid tests. We won the Battle of Supersol and Battle of the Maskless Shabbat.

Today, we won the Battle of Preschool.

We have a four year old daughter. When the End of the World as we Know It happened, my son was 5, in kindergarten. He is now in 2nd grade. I used to play a game with him at kindergarten before leaving him for the day, in the mornings. From March 2020 until today, I didn’t play with my son, nor have I with my daughter in the mornings at preschool.

Today, my wife and I decided to open up another front. We went in to the preschool, without masks, we sat down, and we played with her. For the first time in nearly 2 years, we played with our child in kindergarten.

We were immediately harassed about masks. Told to put one on. We said no, and kept playing. They move all the other kids away from us, as if we’re endangering them. Then another adult comes in and says we’re endangering the children.

“I don’t want to fight with you,” she says, “but you’re endangering us all.”

“Then stop fighting with me and be quiet,” I say.

There was a back and forth for a while, something about obedience versus rationality, we finished a puzzle with my daughter while being attacked. It was very unpleasant.

“There are rules,” says the adult. Not sure if she was staff or not. Uh huh.

We walk out, my wife not feeling well emotionally about this. Neither am I. I don’t want to attack anyone.

We get home, and there is city security at our gate. He used to be my neighbor. He asks if we had problems at the kindergarten this morning. I say no. He says something about masks, I say we are exempt. He asks if we have an exemption in writing, I say you’re not allowed to even ask that.

He says he wants to talk to me for my own good, as a friend. I say I don’t see you as a friend. I see you as an enemy. Then he gets mad and says, “OK, now I’m changing my tone with you!”

“Oh no, what do I do now? You’re changing your tone!”

“Look,” he says, “You come into the kindergarten again without a mask, and you’re going to get a really big fine!”

“Good,” I say. “Go ahead. Fine me. I’ll fight it in court.”

He turns his back, and starts to walk away. As he’s walking out, he says, “You’ve always been a couple of idiots!”

Heh, he couldn’t resist a childish swipe after a smushed his ego.

Hours later, I go to pick up my daughter. As I get close to the kindergarten, there are three cops waiting for me. I know these cops. One of them is the Chief. They booked me back in December for bareface and never gave me a ticket for it though. He knows me. The basic points of the conversation, skipping the dumber portions of the back and forth. It took about 3-4 minutes I think.

“What’s your name?” he says.

“Did I do something?”

“You’re talking to a cop. Tell me your name.”

“Do I have to answer that? Tell me what I did. Can I pick up my daughter?”

“I know you. We’ve met before. You can’t come into a Kindergarten and yell at people. It’s bad for the children.”

“I came in to play with my daughter and they told me I was endangering children.”

“Look, next time you just say you have an exemption from masks and that’s it. You can’t just go in to a kindergarten, disrespect the teacher in front of kids, because later the kids grow up and think they can stab policemen.” (Yes, he actually said this.)

“I’m against violence. But I’ve said I am exempt many times before and they still bother me.”

“I will tell the teacher that you have an exemption and not to bother you then.”

“So I can come in tomorrow, to the kindergarten, without a mask?”

“Yes, just be respectful.”

“Of course. Thank you for your help. I really appreciate this conversation and I respect you.” I say. I’m serious. This cop is sort of reasonable. Still trying to intimidate me, but sort of reasonable.

I pick up my daughter and go home.

There are no Covid rules. It’s all a sham. Just keep acting as if they do not exist. Because they don’t. I wonder what I’m going to fight next.

Kindergarten conquered. כיבוש ארץ ישראל.

From The Jewish Libertarian, here.