צדיק אתה ד’ כי אריב אליך אך משפטים אדבר אותך

מדוע I שלמה יהודה רכניץ וחברים Madua I Shlomo Yehuda Rechnitz & Chaverim

Mar 31, 2015

את השיר ‘מדוע’ הלחין ר’ שלמה יהודה רכניץ בעקבות האסון הקשה שפקד את משפחת ששון והתקופה הקשה שעובר עם ישראל. מילות השיר הם פסוק בספר ירמיהו שם מצוטט הנביא כפונה בשאלה לקב”ה ואומר “מדוע דרך רשעים צלחה? וקובל, כביכול, על הקשיים והצרות שעובר עם ישראל לעומת הרווחה והשפע המהווים את מנת חלקם של שונאי העם היהודי. לצורך הפרויקט המיוחד קיבץ רכניץ מספר אמנים מסגנונות מוסיקליים שונים, החל מאוהד מושקוביץ, איציק דדיה, מקהלת ‘שירה’ מארה”ב וכלה בילד הפלא עוזיה צדוק.

״אנחנו לא מבינים חשבונות שמים” אומר רכניץ, “אך כולנו חייבים להמשיך להאמין ולבטוח בקב”ה שכל מה שנעשה הוא לטובה . חז”ל כבר לימדונו שבניסן נגאלו ובניסן עתידין להיגאל ונותר לנו רק להתפלל שכל אסון ייהפך לברכה. כשאני שומע על טרגדיות כאלו, אני לא מוצא מילים לבטא את עצמי. הדרך הטובה ביותר עבורי לפרוק את הרגשות היא באמצעות המוזיקה, שם אני מוצא את מקומי.”

המשך לקרוא…

מאתר יוטיוב, כאן.

Saudi Arabia Is Just a More Honest Version of the United States

Biden’s Visit To Saudi Arabia Exposes The Ukraine Narrative For The Sham It Is

In a major walkback from his campaign pledge to make Saudi Arabia a “pariah” for human rights abuses like the assassination of Jamal Khashoggi, President Biden will reportedly visit Riyadh with the goal of persuading Crown Prince Mohammed bin Salman to help the US alliance win its economic war against Russia.

The Guardian tells us the trip “suggests Biden has prioritized his need to bring oil prices down and thereby punish Russia for its invasion of Ukraine, over his stand on human rights.”

So in order to punish Vladimir Putin for his war crimes and his assault on freedom and democracy, Biden will be courting a tyrannical war criminal whose country has no freedom or democracy.

Washington will be ending its brief diplomatic dry spell with a government that has been waging a horrific war against Yemen while suppressing any semblance of human rights at home in order to more effectively punish Putin for waging a horrific war against Ukraine which we’re told threatens freedom and democracy throughout the western world.

I am not the first to note the risible irony of this development.

 

“The Biden Administration is openly planning to pay homage to one [of] its closest allies — one of the most despotic and murderous tyrants on the planet, the Saudi Crown Prince — at the same time it convinces Americans its motive for fighting wars is to defend freedom and democracy,” tweeted Glenn Greenwald.

“The EU literally just banned oil from Russia (mimicking the United States’ actions) because they don’t want to give money to a ‘dictator’. So Biden is travelling soon to Saudi Arabia to try and bring energy prices down– which is a vibrant democracy, as you all know,” tweeted Richard Medhurst.

“As part of mobilizing support for the great war for ‘freedom’ in Ukraine, Biden will be visiting the great beacon of ‘democracy,’ Saudi Arabia this month. What’s a little murder and dismemberment between friends?” tweeted Joseph Kishore.

Indeed, one wonders if perhaps Putin could settle this whole conflict by staging a few mass beheadings and dismembering a Washington Post reporter with a bone saw to get on America’s good side.

A lot of people talk about the “hypocrisy” of the US empire, as though being hypocritical is the issue. But the complete lack of moral consistency in US imperial behavior is noteworthy not merely because of hypocrisy: it’s noteworthy because it shows the US empire has no morality.

Despite the astonishing deluge of propaganda and brazen government disinformation we’re being blasted in the face with painting the war in Ukraine as a fight between good versus evil, freedom versus tyranny, democracy versus autocracy, the truth is much less flattering to the imperial ego. In reality, the US is waging a proxy war in Ukraine for the exact same reason it remains close with Saudi Arabia: because it advances its own interests to do so.

That’s it. That’s the whole entire story. The US doesn’t care about Ukrainian freedom or Ukrainian lives, it cares about strengthening its Eurasian geostrategic hegemony, and it would cheerfully incinerate every Ukrainian alive in order to accomplish that goal.

 

A lot of commentators like to say the US government’s intimacy with Saudi Arabia undermines American values, but that’s not true at all. The US isn’t undermining its values by cozying up with Saudi Arabia, it is perfectly honoring and representing its values.

One only believes the US is undermining its values by partnering with Saudi Arabia if one assumes that US values include freedom, democracy, justice and peace. This is not an acceptable thing for a grown adult to believe in 2022. US values in the real world are domination and global power. That’s it.

Really if you think about it Saudi Arabia is just a more honest version of the United States. Its tyranny is right out in the open instead of being sneakily disguised under inverted totalitarianism. Its oligarchs and its official government are all the same people. It never tries to pretend its wars are “humanitarian” in nature. And when it wants to murder an inconvenient journalist it simply does so instead of dishonestly framing it as an espionage case.

In truth, when you look at its overall behavior on the world stage, the US is far more murderous and tyrannical than either Russia or Saudi Arabia . Pretending that Biden is lowering the United States beneath its values by visiting Saudi Arabia is highly flattering to the US. If anything, it’s the other way around.

From LRC, here.

Has the American Oligarchy Gone Too Far?

Scholar Behind Viral ‘Oligarchy’ Study Tells You What It Means

A new political science study that’s gone viral finds that majority-rule democracy exists only in theory in the United States — not so much in practice. The government caters to the affluent few and organized interest groups, the researchers find, while the average citizen’s influence on policy is “near zero.”

“[T]he preferences of economic elites,” conclude Princeton’s Martin Gilens and Northwestern’s Benjamin I. Page, who work with the nonprofit Scholars Strategy Network, “have far more independent impact upon policy change than the preferences of average citizens do.”

TPM spoke to Gilens about the study, its main findings and its lessons.

You published an advance copy of your study on April 9th, and in just the last few days there’s been an explosion of coverage and interest. Are you pleased, shocked, overwhelmed, all of the above?

I’m delighted to be able to contribute to a terribly important public discussion. And I’m thrilled that there’s so much interest and concern about the issues. It takes on a life of its own. I’m sure you’ve noticed, this notion of America being an oligarchy seems to be a dominant meme in the discussion of our work. It’s not a term that we used in the paper. It’s just a dramatic sort of overstatement of our findings. So it’s been interesting for me. Typically my work is read by a few dozen political scientists and I don’t get this kind of response.

Let’s talk about the study. If you had 30 seconds to sum up the main conclusion of your study for the average person, how would you do so?

I’d say that contrary to what decades of political science research might lead you to believe, ordinary citizens have virtually no influence over what their government does in the United States. And economic elites and interest groups, especially those representing business, have a substantial degree of influence. Government policy-making over the last few decades reflects the preferences of those groups — of economic elites and of organized interests.

You say the United States is more like a system of “Economic Elite Domination” and “Biased Pluralism” as opposed to a majoritarian democracy. What do those terms mean? Is that not just a scholarly way of saying it’s closer to oligarchy than democracy if not literally an oligarchy?

People mean different things by the term oligarchy. One reason why I shy away from it is it brings to mind this image of a very small number of very wealthy people who are pulling strings behind the scenes to determine what government does. And I think it’s more complicated than that. It’s not only Sheldon Adelson or the Koch brothers or Bill Gates or George Soros who are shaping government policy-making. So that’s my concern with what at least many people would understand oligarchy to mean. What “Economic Elite Domination” and “Biased Pluralism” mean is that rather than average citizens of moderate means having an important role in determining policy, ability to shape outcomes is restricted to people at the top of the income distribution and to organized groups that represent primarily — although not exclusively — business.

Would you say the government is most responsive to income earners at the top 10 percent, the top 1 percent or the top 0.1 percent?

This is a great question and it’s not one we can answer with the data that we used in the study. Because we really don’t have good info about what the top 1 percent or 10 percent want or what issues they’re engaged with. As you can imagine, this is not really a group that’s eager to talk with researchers.

How exactly do you measure the preferences of average citizens in an academic way? Polls show that many American voters feel on a gut level that the government isn’t looking out for them. But what kind of data do you use to test this theory and how confident are you in the conclusions?

What we did was to collect survey questions that asked whether respondents would favor or oppose some particular change in federal government policy. These were questions asked across the decades from 1981 to 2002. And so from each of those questions we know what citizens of average income level prefer and we know what people at the top of the income distribution say they want. For each of the 2,000 possible policy changes we determined whether in fact they’ve been adopted or not. I had a large number of research assistants who spent years putting that data together.

There are criticisms of your study within the academic community. Some say public opinion surveys are a poor measure because people don’t understand policy or that their stated preferences are self-contradictory. Tyler Cowen says citizens vote retrospectively so it’s better to judge on outputs rather than whether voters get their preferred inputs. How do you respond?

These are all good questions. They’re questions I address in some length in my book, “Affluence and Influence.” There is some truth to some of these perspectives. But in a nutshell I think citizens overall have fairly sensible policy preferences which appear not to change much if citizens have an opportunity to learn more and debate the policy and view pros and cons.

Talk about some examples of policy preferences that the majority holds that the government is not responsive to.

Financial reform — the deregulatory agenda has been pursued, somewhat more fervently among Republicans but certainly by Democrats as well in recent decades. Higher minimum wage. More support for the unemployed. More support for education spending. We’d see, perhaps ironically, less liberal policies in some domains like religious or moral issues. Affluent people tend to be more socially liberal on things like abortion or gay rights.

Which party, Democrat or Republican, caters to the interests of the rich more? Does your research find them to be equal or is one more responsive than the other?

We didn’t look at that in this paper. Other work I’ve done suggest it depends. There are a set of economic issues on which the Democratic party is more consistently supportive of the needs of the poor and middle class. But it’s by no means a strong relationship. Both parties have to a large degree embraced a set of policies that reflect the needs, preferences and interests of the well to do.

Relatedly, does divided government like we have now make politicians more or less likely to cater to the affluent than one-party control?

It does seem, absolutely, that divided government has the effect of reducing the amount of policy that gets adopted, restricting the policies that get adopted that are more broadly popular.

When did things start to become this way?

It’s possible that in earlier eras, that we don’t have data for, that things were better. But in the time period that we do have data for, there’s certainly no such evidence. Over time responsiveness to elites has grown.

It seems to me the paradox here is that sometimes non-rich people favor an agenda that supports the rich. For instance, middle class tea partiers want low taxes on the highest earners, just as Steve Forbes does. Isn’t that still democracy at work, albeit in an arguably perverse way?

Yes, absolutely. I think people are entitled to preferences that conflict with their immediate interests — narrowly conceived interests. That may be an example of that. Opposition to the estate tax among low-income individuals is another. But what we see in this study is that’s not what this is happening. We don’t look at whether preferences expressed by these different groups are consistent or inconsistent with their interests, narrowly conceived. We just look at whether they’re responded to by government policy-makers, and we find that in the case of ordinary Americans, they’re not.

How does a system like this perpetuate itself when after all it’s ordinary voters who cast their ballots and elect their leaders. Theoretically they can change it in a heartbeat. Why don’t they?

That’s a very good question. I don’t have a complete answer for you. Part of it clearly is that while politicians need votes while in office, they need money to obtain and retain office. So they need to balance the activities that will benefit them in terms of money with the activities that’ll benefit them in terms of votes. Voters are not particularly effective at holding politicians accountable for the policies they adopt. Voters also have a limited choice set when going into an election. We find that policies adopted during presidential election years in particular are more consistent with public preferences than policies adopted in other years of the electoral cycle.

What are the three or four most crucial factors that have made the United States this way?

Very good question. I’d say two crucial factors. One central factor is the role of money in our political system, and the overwhelming role that affluent individuals and organized interests play, in campaign finance and in lobbying. And the second thing is the lack of mass organizations that represent and facilitate the voice of ordinary citizens. Part of that would be the decline of unions in the country which has been quite dramatic over the last 30 or 40 years. And part of it is the lack of a socialist or a worker’s party.

What does the broader social science literature say about societies that go into this non-democracy state? Do you see this as a pendulum that swings back and forth, or is it a sort of tipping point from which there’s no way back?

That’s kind of a gloomy question!

It’s my job to ask those.

I don’t know. There have been periods — the ages of Robber Barons and Trusts, the progressive era where there was too much concern about concentration of power. I’m not a historian, so I don’t know — maybe it takes a Great Depression.

Your study calls to mind something that Dennis Kucinich, the former congressman, said years ago during the recession. He essentially said the class war is over and the working class lost. Was he right?

I mean, for now, it certainly seems like it. The middle class has not done well over the last three and a half decades, and certainly has not done well during the Great Recession. The political system responded to the crisis in a way that led to a pretty nice recovery for economic elites and corporations.

Continue reading…

From Talking Points Memo, here.

טועה באמונת חכמים או יודעים את קונם ומתכוונים למרוד בו? – ספר כנסת הגדולה

“אמר המאסף, הדברים ברורים דהיינו דוקא כשזה הסומך על הוראת החכם הוא עם הארץ וחושב שהחכם הורה כדין מקרי שוגג, אבל אם הוא תלמיד חכם ויודע ספר ויודע שהוראת החכם הוא שלא כדין ואפילו אם הוא עם הארץ וברור לו שהחכם מורה לו שלא כדין הא ודאי מזיד מקרי ומיפסל, והוצרכתי לכתוב זה, מפני שראיתי הרבה בני אדם יודעים את קונם ומתכוונים למרוד בו, וסומכים על הוראת החכם שהורה שלא כדין, אף על פי שיודעים בבירור שהחכם הורה שלא כדין.”

(‘כנסת הגדולה’ חו”מ סי’ לד הגה”ט אות י”א בענין העובר על השבועה שהוא פסול לעדות, דכתב על זה מהרי”ק דבכה”ג דהתיר לו חכם לא נפסל בכך.)

מצאתי בסיפור שהובא כאן על מעשה העגלים.

תדון את כולם לכף זכות, אבל אל תתחבר לרע-בנים

הרב יקותיאל יהודה הלברשטאם זצ”ל, שפע חיים – מכתבי תורה (ח”ג אות ט”ז עמ’ 117):

ומכל מקום לא אפשר לי להגידה מה שאני רואה לברור ואמת. שבאבות פ”א מ”ו יהושע בן פרחיה אומר עשה לך רב וקנה לך חבר והוי דן את כל האדם לכף זכות, [ובמשנה ז’] נתאי הארבלי אומר הרחק משכן רע ואל תתחבר לרשע. שהסמיכות מבואר,  כי הגם שהוי דן את כל האדם לכף זכות, ומכל שכן לחבר, ומכל שכן לרב שכל המהרהר אחר רבו כאילו מהרהר אחרי השכינה [סנהדרין ק”י ע”א]. וידוע מחלוקת המפורשים בהוי דן את כל אדם לכף זכות, וברמב”ם ורש”י ורבינו יונה כשלא נודע אם צדיק אם רשע, וברמב”ם ור”י שברשע גמור אפילו כשיש בו צד אפשרות רחוק לרע ראוי להשמר מנו ושלא תאמן בו שהוא טוב וכו’ עיי”ש דבה”ק. וזה הסמיכות, אף שהוי דן את כל האדם לכף זכות, מכל מקום נתאי הארבלי אומר למיחש בעי ולהשמר ממנו, הרחק משכן רע ואל תתחבר לרשע, קרבה והתחברות שאני, ויש ליזהר מאוד מאוד.

מלבד האיסור לעבור עבירה כיון שכך עשה רבו.