Here’s One Way Corona May Not Be All That Bad!

Maybe Corona’s many “side effects” will shift beliefs (in establishment-approved ideas and\or individuals) as did the upheaval of the Bubonic plague.

“History may not repeat itself but it does rhyme.”

At the time, the ecclesiastical authority of Cursedianity made way for the Renaissance because the Chooch sided with the evil state. “A word to the wise…”

Yes, Corona lockdowns increased internet usage among observant Jews. But the Big Bad Internet also has sites promoting the Temple and the Mount, non-voting, sites exposing the true record of “our” rabbis and politicians, and sites combatting child abuse (and controversialist Hyehudi.org, of course!).

Again, see our previous article here.


P.S., “It’s hard to make predictions, especially about the future…

Corona ‘Science’ = Heavily Biased, Governmental, First-Order Thinking, Scientism

When “Follow the Science” During the Pandemic Meant Not Following the Science

Monday, April 12, 2021

During this pandemic, I can say that a few new pet peeves emerged. At the beginning, it was the phrase “stay home, stay safe.” There was another equally annoying mantra that became popular within the past year: “Follow the science.” Those who were advocating for lockdowns, mask mandates, and other closures and regulations used it to try to establish legitimacy.

“Follow the science” is a feel-good slogan. After all, who wouldn’t want to follow a seemingly objective, straightforward process of determining what is valid and what is not? At the very least, it works to delegitimize those who disagree with your viewpoint because “only an idiot wouldn’t believe in the science.” In practice, “follow the science” actually meant something entirely different from actually having scientific facts rationally inform policy decisions. Let’s take a look at a few major examples to see what I mean by this assertion, shall we?

Lockdowns. This ends up first on my list not only because of the onerous nature of the lockdowns, but also because there was no “following the science.” Prior to this pandemic, there was never a time in human history where we decided to isolate the healthy. That was the case for good reason. In September 2019, Johns Hopkins suggested that quarantine would be the least effective in controlling the spread (Johns Hopkins, p. 57). To make this point even stronger, the World Health Organization (WHO) published a report on non-pharmaceutical interventions in response to epidemics and pandemics. This report was written in October 2019, which was shortly before this pandemic began. Guess what their recommendation was for dealing with those who weren’t sick? Well, here it is:

“Home quarantine of exposed individuals to reduce transmission is not recommended because there is no obvious rationale for this measure, and there would be difficulties in implementing it (p. 16).” 

Putting healthy people in lockdown was not “following the science.” Quite the opposite! The WHO had a game plan in which it said that isolating the healthy was not recommended, and the world ignored it. Instead, we threw ourselves into what I would consider the largest social experiment in human history. There was no cost-benefit analysis done and no evidence base to support it. I expressed my concerns early on (see here and here), ranging from economic costs and non-COVID health costs to social unrest and global instability. We need to wait for the dust to settle because it will take years to find out the effects of what these lockdowns have had on society. Preliminarily, I could cite a study from Stanford University researchers showing that lockdowns were ineffective in slowing down the transmission of COVID (Bendavid et al., 2021). In any case, I’m willing to bet I will write on this topic multiple times in the future. I don’t know how that research will pan out (although I can take an educated guess), but I can safely state right now that the politicians implementing the lockdowns did anything but “follow the science.”

Travel and Immigration Restrictions. For months, multiple countries have either shut their borders completely to international travel or have been restrictive enough to significantly damage their economies. The theory is that because COVID is transmitted through people, anything that reduces the movement of people should help. How useful are such restrictions?

I covered Trump’s ineffective immigration ban executive order back in April 2020, but I want to keep this to travel restrictions generally. In April 2020, the Cato Institute released a policy brief on the topic of travel restrictions. At the beginning of the pandemic, influenza research would have been the most relevant for determining the efficacy of travel bans. As the Cato Institute shows, travel restrictions are only effective if they have not reached another country. At best, they only delay the spread of the disease for a few weeks, especially since stopping travel on a global level is unfeasible and unenforceable. The pre-COVID research showed that travel restrictions are unable to stop the spread of a given pandemic. This also seems to have been the case with COVID-19, as well (e.g., Chinazzi et al., 2020).

As University of Washington public health expert Nicole Errett points out, such targeted initiatives as domestic travel screening, patient monitoring, vaccine development, and general emergency readiness are more effective (and certainly more based in science) than travel bans. Essentially, any country that still has travel bans (which is almost all of them) are not following the science.

Cleaning Surfaces. I have seen countless people scrubbing and cleaning surfaces, whether at such places as the grocery store, the gym, or on an airplane, in the hopes that they won’t contract COVID-19 from touching a surface. According to the CDC’s primer on COVID and surface transmissions, the probability of getting COVID in response to touching a contaminated surface is less than 1 in 10,000. This, of course, assumes that the surface you are touching is indeed contaminated, which is to say that the odds of getting COVID from touching any given surface is even less likely.

Rutgers Professor Emanuel Goldman wrote an article in The Lancet about the exaggeration of fomites being a form of transmission of COVID. Professor Linsey Marr, who is an airborne viruses expert at Virginia Tech University, went as far as saying that “there’s really no evidence that anyone has ever gotten COVID-19 by touching a contaminated surface.”

Cleaning surfaces has its place, but it has been taken to an extreme, especially since COVID-19 transmission through surfaces is so rare. If I had to guess why so many people like doing in spite of the evidence showing its lack of effectiveness, it’s probably to appear socially conscientious or some other sense of self-gratification. I’m sure Lysol is happy to make money off of this irrational obsession, but it does add a cost for businesses, one that is unnecessary for stopping transmission of COVID. I wouldn’t be surprised if people in the future look at the obsession with cleaning surfaces the way we look at people back in the Middle Ages that tried to cure everything with leeches.

Social Distancing: How Much? This is one of the key questions in terms of preventing the transmission of a respiratory disease. For months, those in the United States have been told to keep six feet away, as if it were some proven or consistent rule.

Last month, the CDC had a press release outlining changes in operational procedure for primary and secondary schools. It changed its social distancing policy for schools from 6 feet to 3 feet because the CDC did not find any additional risk involved. You could argue that this could only apply to children, but it does bring some doubt as to the efficacy of more stringent social distancing rules.

Additionally, since the beginning of the pandemic, the WHO’s recommendation has been to keep 3 feet (1 meter) away from everyone, not 6 feet. If you want some nuance for the social distancing debate, look at the chart below from Massachussets Institute of Technology [MIT] researchers (Jones et al., 2020). In any case, what I can say is that there is no consistent and “determined rule” as to what is safe. Even asking the question of “what is safe” comes with some arbitrariness. If we all stayed isolated from one another, that would be safest. How much safer is six feet versus nine feet versus twenty feet? What is the marginal benefit from a few extra feet? With this much nuance, what does it really mean to “follow the science?”

Continue reading…

From Libertarian Jew, here.

Dear Corona Poskim: At Least Address BOTH Sides!

Here’s from a recent article by Chananya Weissman:

Then and Now

Then:
Rav Nachman bar Guria traveled to Neharda’ah. They asked him, “If one milks [on Shabbos], for what is he culpable?”
“For milking,” he replied.
“If one sets milk, for what is he culpable?”
“For setting milk,” he replied.
“If one makes cheese, for what is he culpable?”
“For making cheese,” he replied.
“Your rabbi was a reed-cutter!” they retorted [Rashi: who doesn’t know how to explain a teaching].
He went and asked in the Beis Midrash. They told him, “One who milks is culpable for unloading, one who sets milk is liable for selecting, one who makes cheese is culpable for building.” (Shabbos 95A)
Now:
They asked: Why should we wear a mask?
Rabbi: Because they said so.
They asked: Why should we get injected with this experimental drug?
Rabbi: Because they said so.
They asked: Why should we stay away from people and demonize our fellow Jews?
Rabbi: Because they said so.
They said: The Rabbi is so great and wise!

Actually, it’s worse. As Rabbi Brand explains, Rav Nachman bar Guria was teaching real Torah, albeit incomplete:

ובגמרא בבבלי מבואר שיש מהלך ע”פ הירושלמי הנ”ל שקודם מבינים שיש כאן מלאכה בלי לדעת איזה מלאכה זה, ורק אח”כ מבינים למה לדמות, וזה משום שבאמת הדבר לא פשוט במושכל ראשון לדמות.

וכמו שמצינו בשבת (בבלי מסכת שבת דף צה עמוד א) “רב נחמן בר גוריא איקלע לנהרדעא, בעו מיניה: חולב משום מאי מיחייב? – אמר להו: משום חולב. – מחבץ משום מאי מיחייב? – אמר להו: משום מחבץ. – מגבן משום מאי חייב? – אמר להו: משום מגבן. – אמרו ליה: רבך קטיל קני באגמא הוה. אתא שאיל בי מדרשא, אמרו ליה: חולב חייב משום מפרק, מחבץ חייב משום בורר, מגבן חייב משום בונה”. ע”כ.

הנה לשון “קטיל קני באגמא” הוא מליצה גוזמית, שאינו כפשוטו, אלא הכוונה על חסרון כל שהוא בלימוד, כך מבואר בגמרא (סנהדרין דף לג ע”א), וא”כ מאי אמר רב נחמן בר גוריא, הרי לכאורה לא אמר כלום. אלא כוונתו, שבאמת הוא כן השיב דבר חשוב, שזה סברה שחולב חייב גם בלי לדעת לאיזה מלאכה לשייך את זה. אולם המשיב רצה בעיקר לדעת לאיזה מלאכה זה שייך, ועל זה לא השיב, על כן תקף אותו.

ואותו דבר הוא גם על מגבן, שקשה לדמות אותו ממש לבונה, שהרי אין שייך בנין באוכלים. אלא משום שכאן מהווה דבר חדש לכן שייך בו בונה, אף שאין זה לפי הכללים הרגילים של בונה.

(The principle of inventing new Toladot is explained better here.)
While Rabbi Dov Landa of Slabodka comfortably plays “What Would the Chazon Ish say?” on the Corona vaccine (the case which encapsulates the whole matter), he ignores the Chazon Ish’s own warnings on understanding both sides before deciding halacha. What ever happened to “הבנת דעת הניגוד היטב ואח”כ לשקול בפלס“?!
Rabbi Dov Povarsky shlita (via Kikar) [find an English translation here]:

מנהל רשת תלמודי תורה ברחבי הארץ עלה היום להתייעצות במעונו של ראש הישיבה, כדי לדון בנושא המסעיר בתקופה האחרונה את הרחוב החרדי, האם מנהל יכול לחייב את המלמדים להתחסן.

בנוסף, המנהל שאל את ראש הישיבה, האם הוא יוכל להוציא לחופשה ללא תשלום מלמד שיסרב להתחסן ובכך לנסות לשכנע את המלמדים ללכת ולהתחסן.

ראש הישיבה ענה לאותו מנהל: “עד שאתה שואל בענייני חושן משפט, ואם יש למעביד זכות לתבוע מעובד דברים כגון אלו, תשאל את עצמך אם בכלל מלמד כזה ראוי ללמד תינוקות של בית רבן”.

“אדם”, הוסיף ראש הישיבה, שאין לו אחריות, על חייהם של תלמידיו ובני משפחותיהם העלולים חלילה להיפגע ולחלות בגינו האם אדם זה ראוי להיות מחנך”.

עוד הוסיף ואמר ראש הישיבה לאותו מנהל: “הלא דעת גדולי ישראל שיש ליטול את החיסון, ומלמד זה חושב שהוא יותר חכם מגדולי ישראל, כלום ראוי איש זה להוות דוגמא לחינוך לילדי ישראל?!”.

While such mainstream discussions are terse to the point of bald and uncomprehendingקבלו דעתי“, the skeptical views have at least both an understanding of the mainstream view (impossible not to, in the current climate!), and an actual, additional divergent analysis on top, like Beis Hillel: שמקדימין דברי בית שמאי לדבריהן.
“אשרי הדור שהגדולים נשמעים לקטנים”, וכל שכן…
How about seriously recognizing or debating facts about how the official narrative and numbers in different political jurisdictions change over time (and their trustworthiness, alongside)? How indiscriminate masks and lockdowns may aggravate the problem? How poverty is bad for health? The mass hysteria?
Why not honestly address the numbers of freer Sweden (and the like)? Acknowledging rabbis [and doctors] even exist in the opposing (or in-between) camp (!נפשות מתחילין מן הצד)? Finding out what once-mainstream people found out on their flesh about medicines and vitamins for Coronavirus actively criminalized and slandered?
Yes, some Corona vaccine opponents are clearly biased, too. And some vaccine opponents say untenable and overstated things. Does that seal the discussion? Why not try “Steelmanning” the skeptical view, instead?
In short, please address both sides before “deciding” in favor of the varying local government’s shifting positions as self-evident!

P. S.
It’s even worse than the newly-discovered Techeiles. With Techeiles, the vast majority of those who actually bother to examine the sugya, support wearing it. But “Onlythe vast majority, no more.
Here, I can’t find anyone who regards Corona vaccine hesitancy as anything more than boorish selfishness yet still backs the regime (though maybe that’s just not enough research).

Corona Despair Expected to Lower Birth Rates in America, etc. BUT NOT ISRAEL!

Excerpt from CBS News:

When the pandemic first took hold in the U.S., many joked that widespread lockdowns would spark a “baby boom” and sky-high birth rates. But nearly a year later, the opposite appears to be true.

Provisional birth rate data provided to CBS News by 29 state health departments shows a roughly 7.3% decline in births in December 2020, nine months after COVID-19 was declared a pandemic by the World Health Organization. California, the most populous state, reported a 10.2% decline, falling to 32,910 births in December from 36,651 the year prior. In the same time frame, births declined by 30.4% in Hawaii.

While birth rates have been falling for nearly a decade, Phil Cohen, a sociologist at the University of Maryland, said December’s drop was the biggest he’s seen since the baby boom ended in 1964.

“The scale of this is really large,” Cohen said in a telephone interview with CBS News. “Regardless of whether you think it’s good or bad to have a lot of children, the fact that we’re suddenly having fewer means things are not going well for a lot of people.”

Provisional birth rate data provided to CBS News by 29 state health departments shows a roughly 7.3% decline in births in December 2020, nine months after COVID-19 was declared a pandemic by the World Health Organization. California, the most populous state, reported a 10.2% decline, falling to 32,910 births in December from 36,651 the year prior. In the same time frame, births declined by 30.4% in Hawaii.

And now for the Holy Land, from Jpost of Jan. 15:21, quoting Haaretz’s top researchers in its TheMarker, complete with leftist\Malthusian hand-wringing:

The subhead predicts that by 2065, “Israel is slated” to be the most crowded nation on earth, with the exception of Bangladesh. The author asks, “Can Israel continue to grow like Nigeria while maintaining a standard of living like Holland?”

Israel’s population is indeed growing 2% a year, four times the average of just 0.5% in other developed countries.

Let me ask, dear reader, is this the good news or the bad news?

In the aforementioned Holland, for instance, demographers are celebrating a 0.24% birthrate increased to 1.668 births per woman in 2019. The fertility rate for Nigeria in 2020 was 5.28 births per woman, a slight decrease. The literacy rate for Nigerian women is 52.7%.

Why is this relevant? Because, according to the World Bank, “a negative correlation is most clearly seen between different levels of female education and total fertility rate in a population.” In other words, the more schooling a woman has, the fewer children she is likely to bear.

This is true in most countries, but it’s not true overall in Israel, where women’s matriculation in higher education has grown in addition to our fertility, outstripping the number of men who go on to university. We – Jewish, Christian, Muslim women all together – have more years of formal education than the OECD average.

And according to the nonpartisan Taub Institute, “Israel’s fertility is not only exceptional because it is high. It is exceptional because strong pronatalist norms cut across all educational classes and levels of religiosity, and because fertility has been increasing alongside increasing age at first birth and education – at least in the Jewish population. From an international perspective, these are atypical patterns.”

Listen to this (Hyehudi has stressed this in the past):

And what’s driving this increase? Not the large haredi and Arab families, but so-called secular and traditional families. Middle-class families want a fourth child. Children of Russian immigrants who grew up with small families want more children.

ברוך משמח ציון בבניה!

Not surprisingly, the larger families in the religious Jewish and Muslim sectors do get special attention in the year’s end article as examples of what’s supposedly wrong with large families.

They have indeed been hot spots of the coronavirus, but so are the less affluent areas in most countries. You don’t see major newspapers in the United States suggesting that congested inner-city residents who have high rates of COVID-19 should have smaller families. Journalists would be accused of racism.

Read the rest here…