Renewing the Old: ‘Yashan’

Yoshon: Why More Today Than Years Ago?

Q. Why does it seem that there is a greater emphasis on Yoshon today than there was generations ago?

A. The Rama (Yoreh De’ah 293:2) writes that where we are uncertain when grain is planted and harvested, it is permissible based on a sfek sfeika (double doubt): The wheat may have been harvested before Pesach, and even if it was harvested after Pesach, it may have taken root before Pesach. In past generations, it was impossible to know when a particular sack of wheat was harvested or in which month it was planted. In addition, historically (until the 1970s) the U.S. stored their surplus grain from one year to the next. Under such circumstances, it was possible to apply the sfek sfeika of the Rama.

However, today the wheat supply can be tracked so efficiently that there is much less doubt as to whether the wheat is from this year’s or last year’s crop. Every shipment of wheat contains paperwork that identifies the type of wheat and the year it was harvested. Crop reports inform us when each variety of wheat is planted for every state. Furthermore, there is little chance that the wheat is from a previous year, since the U.S. exports its wheat surplus. Far from qualifying as a double doubt, in certain circumstances one might even know with certainty that a particular batch of flour is chodosh. The Mishnah Berurah (489:45) cautioned against purchasing Russian wheat which was known to be chodosh.

However, the opinions of the Magen Avrohom and Bach (cited in the previous Halachah Yomis) would still apply, for those who wish to be lenient.

This column comes from OU Kosher’s Halacha Yomis dedicated in memory of Rav Chaim Yisroel ben Reb Dov HaLevy Belsky, zt’l, Senior OU Kosher Halachic Consultant (1987-2016). Subscribers can also ask their own questions on Kashrus issues and send them to grossmany@ou.org. These questions and their answers may be selected to become one of the Q and A’s on OU Kosher Halacha Yomis.

From Matzav, here.

Our Authors

Hyehudi.org Authors Page

אביגדור פרץ Avigdor Peretz

אברהם זיתון Avraham Zitoun

אברהם לוין Avraham Levine

אברהם ראם Avraham Rom

אברהם רבקש Avraham Rivkas

אברהם שלמה אופנבכר Avraham Shlomo Offenbacher

אהרן סלומון Aaron Salomon

אהרן ק Aaron K.

אוירא דארץ ישראל Avira DEretz Yisroel

אומן בירושלים Uman In Jerusalem

אורי שרגא דונט Uri Shraga Donat

אוריאל פרנק Uriel Frank

איש יהודי Ish Yehudi

אליהו לוין Eliyahu Levin

אריה ונדרהוף Aryeh Vanderhoof

ב ג B. G.

בד”ץ שערי שלום Badaz Shaarey Shalom

במאבק Bamaavak

בקודש פנימה Bakodesh Pnimah

ברוך קלינטון Boruch Clinton

גבריאל פנחס וייס Gavrial Pinchus Weiss

ד”ר נתן אופיר Dr. Natan Ophir

דבורה פסטג Devorah Fastag

דוד וסרמן David Wasserman

דוד קנטריג Dovid Kentridge

דוד שימן David Sheyman

הדורש Hadoresh

הלכתא למשיחא Hilchesa Limeshicha

המרכז לשמירת היחוס היהודי The Jewish International Yochasin Center

העורך Editor

הראל דביר Harel Dvir

הרב אבי גרוסמן Rabbi Avi Grossman

הרב אברהם אדלשטיין Rabbi Avraham Edelstein

הרב אברהם ברגמן Rabbi Avraham Bergman

הרב אברהם פרידמן Rabbi Avraham Friedman

הרב אברהם שמואל געשטעטנער Rabbi Avraham Shmuel Gestetner

הרב אלישע וולפסון Rabbi Elisha Wolfson

הרב חי אביכזר Rabbi Chai Abikzer

הרב י סירוטה Rabbi Y. Sirota

הרב יהודה לוי Rabbi Yehuda Levi

הרב יהושע אליהו ברמן Rabbi Yehoshua Eliyahu Berman

הרב יום טוב חשין Rabbi Yom Tov Cheshin

הרב יוסי שלום צור Rabbi Yossi Shalom Tzur

הרב יוסף עובדיה Rabbi Yosef Ovadyah

הרב יוסף שני Rabbi Yosef Shani

הרב יעקב הבר Rabbi Yakov Haber

הרב ישראל מאיר מורגנשטרן Rabbi Yisrael Meir Morgenstern

הרב מנשה בן יוסף Rabbi Menashe Ben Yosef

הרב מרדכי נוימן Rabbi Mordechai Noyman

הרב משה הריס Rabbi Moshe Harris

הרב משה צוריאל Rabbi Moshe Tzuriel

הרב פינחס ווינסטון Rabbi Pinchas Winston

הרב רועי זאגא Rabbi Roi Zaga

השגחה פרטית Hashgacha Pratis

וזכרתם Uzchartem

ונשמרתם Venishmartem

זאב ברייער Zeev Breier

זיתא Zeita

זעקה ממזרח Zeaka Memizrach

חיים אינהורן Chaim Einhorn

חיים והב Chaim Vahav

חיים מצגר Chaim Metzger

חנניה ווייסמאן Chananya Weissman

חרדי חושב A Thinking Haredi

טבלאות חזרה Tavlaot Chazara

טהרה כהלכתה Tahara Kehilchasa

טהרת ישראל Taharat Yisrael

טל בביץ Tal Babic

טל חרמון Tal Chermon

י אהליאב Y. Ahaliav

יהודה אפשטיין Yehuda Epstein

יהודה טאוב Yehuda Taub

יהודה סגל Yehuda Segal

יהודה שרז Yehuda Sherez

יהונתן נוימן Yehonasan Noyman

יוסף אוחנה Yosef Ochana

יוסף חיים כהן Yosef Chaim Cohen

יוסף שלום רבין Yosef Sholom Rabin

יחזקאל אסחייק Yehezkel Ishayek

יעקב אדם אברהם Yaakov Adam Abraham

ישיבת המקדש Yeshivat Hamikdash

ישראל דוד צימרמן Yisrael David Zimmerman

ישראל זיידה Yisrael Zeide

ישראל ק Yisroel K.

ישראל ראזענבערג Yisroel Rosenberg

ישראל רוט Yisrael Roth

יששכר דב קרמר Yissachar Dov Kramer

כנף איש יהודי Knaf Ish Yehudi

ליאור אברהם Lior Avraham

ללא מחבר No Author (Default)

מאיר גולדמינץ Meir Goldmintz

מאיר מ Meir M.

מדאני אסא Medanei Asa

מחבר הקונטרס Kuntres Author

מטמוני ארץ Matmoney Eretz

מירא דכיא Meira Dachya

מכון ויבינו במקרא Vayavinu Bamikra Institute

מעשה התשובה Maaseh Hateshuva

מרדכי וילנר Mordechai Wilner

מרדכי זאב טרענק Zevi Trenk

משפטי ישראל Mishpetei Yisrael

נחלת השם Nachlas Hashem

על הארץ Al HaAretz

ערוב רמות Eruv Ramot

עתידנו Atideinu

צבי שפלטר Zvi Spalter

קדושת ציון Kedushas Tzion

קול החינוך Kol Hachinuch

קול מהיכל Kol Meheichal

קונטרס שלום בית Shalom Bayis Booklet

קטעים נבחרים מתוך קדושת ציון מתורגמים לאנגלית Select Highlights of Kedushas Tzion in English

קנין ארץ ישראל Kinyan Eretz Yisrael

רוזלי זלצמן Rosally Saltsman

רון קלוש Ron Kalush

רועי שלב Roi Shalev

רות ליאת Root Liat

רפי פרבר Rafi Farber

ש פ S. P.

ש רוזנברג S. Rosenberg

שומרי שבת Shomrei Shabbos

שי י’ה כהן Shaya Cohen

שליש במקרא Shlish Bamikra

שלמה ל”י ז’ורנו Shlomo L.Y. Journo

שלמה רובל Shlomo Wrubel

שמואל ריביאט Shmuel S. Ribiat

שמעון כהן Shimon Cohen

תורת הקרבנות Torat Hakorbanot

תיקוני עירובין Tikunei Eruvin


I lack marketing proficiency. If you enjoy this site, please tell a friend. You may copy any original content unchanged if you name Hyehudi.org and include a live link.

By the way, please subscribe to Hyehudi Daily Newsletter to receive a free, special ebook in Hebrew on answering atheists.

Your Email:

(Each daily email has a button at the bottom to safely unsubscribe.)

Rabbi Eliyahu of Vilna Was a Real Boy!

I don’t know about you, but it’s hard for me to relate to scholars whose only surviving words are written in the impersonal, judicial or exegetical voice. And if I can’t relate I cannot hope to emulate.

Want to get a sense for the Gaon’s personality? His works have a “distant” tone. The hagiography makes it even worse. What to do? See this excellent post by Rabbi Avi Grossman here. Rabbi Grossman highlights evidence of “humanity” in the personal letter by the Gaon to his family. (His point is different.) Short and sweet.

P.S. A whole book on our heroes could probably be written in this manner. A word to the wise…

Agudas Yisrael on Child Sex Abuse – The Record

Agudah on Pedophilia: Too Little, Too Late!

I am a non-partisan critic of Jewish organizations. I will go after any group that enables child abuse. In my last post I revealed Satmar’s sad history in the case of Yisroel Moshe (Israel) Weingarten.  Today I want to talk about Agudath Israel of America. They think of themselves as the voice of torah-true Jewry. Yet they are guilty of collusion with the ongoing epidemic of sexual abuse of children by frum Jews. They can hurl thunderbolts to confront a modern orthodox rabbi who ordains one woman. They can mobilize their masses for rachmonis on Martin Grossman, a vicious Jewish murderer. But suddenly they loose their oomph and speak bikol dmamah dakah when it comes to child molesting (unless of course the offender is a goy).

After being confronted by protesters two years ago at their convention they made noises about their willingness to confront the issue. A year ago, their lay leader, Rabbi Dovid Zweibel, Esq. used their convention to speak with passion about their dawning realization about the problem and their commitment to find a way to respond.  This year they unveiled their response. It took the form of high profile speech by the head of their Moetzes, the Novominsker Rebbe (Rabbi Yaakov Perlow). At their annual convention over Thanksgiving weekend, Rabbi Perlow devoted over 12 minutes to the issue. Below are his words, followed by my reactions.

Continue reading

From Frum Follies, here.