The Ongoing Persecution of State-Kidnapee Amiram Ben Uliel

Thursday, March 31, 2022, 9:18 Amiram Ben Uliel filed an appeal with the Supreme Court on his conviction, and they are expected to hand down a decision soon. Currently, Ben Uliel is the most heavily guarded prisoner in the Prison Service. He is in an isolated cell, in a high security wing, and allowed to leave his cell for only two hours a day, and even then he is not allowed contact with other prisoners. He is forbidden to phone either his family or his attorney. He is allowed to receive a 45-minute closed visit, behind a partition, once every two weeks. The visits are limited to first-degree family members, among them his wife, Orian, and his daughter, Malchut. No physical contact is permitted with his visitors. He cannot hug his daughter or play with her. Requests from his family for open visits have been rejected time after time.

Recently, the Prison Service tightened the restrictions of the limited number of books Ben Uliel is allowed to keep in his cell, and he is not allowed to visit the prison library or other facilities in the prison. He is prevented from praying in a minyan, and allowed to hear a Torah-reading only once a year, on the Shabbat before Purim, Shabbat Zachor, due to the Torah-obligation of hearing parshat zachor read.

His wife said that on Purim he received a Megillat Esther, but he was not allowed a reading with a minyan, and he could not fulfill any of the other commandments of the day. She also said that recently, the Prison Service has allowed him to meet with another prisoner once a week to learn for one hour. This privilege was granted after Ben Uliel and his family turned to the court, who ordered the Prison Service to allow the meeting.

Orian Ben Uliel described the great difficulty of the isolation: “He has been alone for years, separated from the other prisoners, without phone calls – completely cut off. I hope that Amiram will return home and that this string of abuses will be over.”

Honenu is assisting Amiram Ben Uliel with receiving his rights from the Prison Service and stated that, “Amiram Ben Uliel was brutally tortured by the General Security Service. Unfortunately, the torture continues today, with extremely severe prison conditions that can be called the most severe in Israel. Unfortunately, the Prison Service has chosen to violate the rights of Amiram to the greatest extent possible by violating the most basic prisoners’ rights and discriminating against him more than against any other prisoner in the Prison Service. Heads of crime families, arch-terrorists, and the most dangerous prisoners – all of them receive better and more lenient conditions than Amiram. This situation harms not only Amiram, but also Orian, his wife, and his little daughter, Malchut. It appears that someone decided to harass Ben Uliel in the most unusual way. We will do everything we can to put an end to this disproportionate violation of his rights.”

On March 7, a hearing was held at the Supreme Court on an appeal to release Amiram Ben Uliel. At the hearing, Attorney Avigdor Feldman and Attorney Yehoshua Reznik, Ben Uliel’s attorneys, claimed that his confessions were extracted under torture, illegally, and therefore they are inadmissible in court.

As he left the hearing, Attorney Feldman said, “The General Security Service chose to apply severe physical means on the appellant, following which he supposedly made a confession. … The Supreme Court will have to ask itself whether we are about to be counted among the states that allow torture of interrogatees, or if we are a civilized country, and we understand that obtaining a confession is not the be-all and end-all.”

Since the July 2015 arson attack on the Dawabshe family’s house in Kfar Duma, Honenu has assisted many Jews accused of involvement with the crime. For a selection of posts describing Honenu Attorneys’ representation of defendants and GSS interrogees, see here. To familiarize our readers with the case, Honenu has gathered – see here – various articles and short videos on the subject.

From Honenu, here.

R’ Pini Dunner: The REAL REASON the Satmar Rebbe Persecuted Rabbi Moshe Feinstein…

THE CAMPAIGN TO DISCREDIT RABBI MOSHE FEINSTEIN

Jul 31, 2019

After being offered an obscure book called Maaneh Le’igros by a bookdealer, Rabbi Dunner stumbles across the long-forgotten story of a concerted campaign to undermine the halachic authority and status of Rabbi Moshe Feinstein during the 1960s. Rabbi Dunner charts the ups-and-downs of this fascinating kulturkampf, later abortively reignited by the author of Maaneh Le’igros in 1973. In this fascinating lecture, discover how the lines were drawn for orthodox Jewry as the first generation of Holocaust survivors struggled to recreate the lost world of pre-war European orthodoxy.

08/06/2019 RABBI DUNNER ADDS: A number of viewers have pointed out that Rav Moshe, in three published teshuvos, prohibited shaking hands with women and questioned those rabbis who permitted it. These queries are justified — my apologies for implying that Rav Moshe allowed this “lechatchila”. However, many talmidim of Rav Moshe have confirmed (some to me personally) that although he was reluctant to go on record on this issue, he would allow business handshaking in certain situations. This is confirmed in Mesoret Moshe (1:EH #56) published by Rav Moshe’s grandson, where Rav Moshe is quoted as permitting shaking hands with a woman to perform the kinyan of mechirat chametz. Aditionally, Rav Getzel Ellinson, in his comprehensive work on “Women and Mitzvot” (Vol. 2, Ch. 2, FN #86) writes that he clarified the issue with Rav Moshe personally. Rav Moshe made a distinction between extending a hand (which he said was unequivocally prohibited) and returning a handshake which he found difficult to openly permit, but which he acknowledged was both done and permitted by pious individuals. Actually, if you look at Rav Moshe’s teshuvos, he says that one is prohibited “lehoshit yad” — to extend one’s hand — implying that if a hand is extended to a man by a woman he may take it. From another talmid of Rav Moshe I heard that any such handshake shouldn’t be a grip, but the hand should remain limp, so that it is in the category of “karka olam”, based on the gemara in Megilla about Esther and Achashveirosh. Once again, I apologize for implying in the video that this was lechatchila, and I hope the above clarifies the details.

From YouTube, here.

Jonathan Pollard: Don’t Worry, Israeli Security Situation Normal… for PRISON, That Is!

Jonathan Pollard: Israel is heading to disaster

‘I’m waiting for a real Jewish leader.’ Pollard slams government, compares life in Israel to his time in prison. ‘This never ends well.’

After all the years I spent [in prison], the natural inclination is to try to focus on rebuilding my life. That is what my beloved wife Esther and I tried to do during that one year of grace we were given together here, and that is what I am trying to do now after I lost her.

But the clear knowledge of the disaster that we are leading ourselves to, with the images of the past few months, and in particular the gut-wrenching massacre in Elad, leave me no peace.

I simply cannot remain silent any longer.

For decades, Esther went in my stead to be with the families of fallen IDF soldiers and terror victims during their most difficult moments. I don’t understand how she was able to stand it. Ever since her passing, I have been trying to follow in her footsteps, but I am haunted by the faces of relatives who have lost everything, and I tremble with a handshake; a hug at a funeral leaves my body and soul trembling, especially since, like them and like everyone else, I cannot flee the knowledge this loss could have been prevented.

During the 30 years I was in prison, I lived with incredible fear and concern for my life. I had to have eyes in the back of my head. I couldn’t sleep at night, concerned that someone would enter my room and stab either me or my roommate to death. I had to always carry a knife and be prepared to use it without hesitation. I constantly had to witness the horrible deaths of other people-especially my friends, that occurred suddenly and without warning. In prison, the most frustrating thing of all had to do with the fact that the officials in charge of protecting us, were basically scared of the violent prisoners and accommodated them as much as possible.

Put plainly, our administrators wanted peace at any cost, even if it meant that innocent people were murdered without serious consequences to those who attacked them.

We couldn’t even rely upon the guards to protect us because they didn’t want an inmate injured by them taking them to court. I quickly learned that we didn’t have a right to self-defense under any circumstances. People can’t believe me when I tell them that we were always wrong if we tried to defend ourselves. And those who did were always punished excessively in order to make the point that they were no better than their assailants. It was total insanity.

I prayed that when I came home, I wouldn’t have to live this way. I was wrong. Indeed, given what I’ve seen over the past year, it’s even worse now for me because this time it’s not about one or two people getting randomly killed, but about an entire nation being traumatized by an army of cold-blooded anti-Semitic psychopaths, who the authorities are afraid of “provoking”. I’ve seen this movie before, and it never ends well.

In prison, I had one or two good friends who watched my back and I watched theirs, and I lived under G-D’s grace and tried to remember that you fear no one but G-D, and strike first. Here, incredibly, I’m living with a whole country that is either scared to death or in denial. We are all suffering on account of a group of intellectually challenged political and judicial elites who have an infinite capacity to tolerate the suffering of our citizens, all the while insinuating that we are somehow responsible for all the violence we are experiencing.

I see the faces of the captured terrorists after their carried out the terrible massacre in Elad, and I see clearly how they aren’t afraid of prison. They know that they will get conditions many times better than what any common criminal would face, and a stipend from the Palestinian Authority in honor of the murders they committed, etc.

I know perfectly well what a prison designed to deprive a prisoner of his will to live looks like. But here, the conditions for the jailed, despicable murderers only encourages more terrorists to join the club. How can we let this situation continue for even a minute longer?

I’m tired of this. I’m tired of seeing our so-called leaders taking our flag, and washing out the blue, and leaving only the white of surrender. I’m waiting for somebody, a leader, a true Jewish leader, to come forward and put the blue stripes and the Magen-David back on our flag.

I’m waiting for a leader that will put the fear of G-d into our enemies. I’m waiting for a leader who will act without any concern about what anybody else outside our country thinks. Whether it be the United States or the European Union, the UN, or anybody else who believes they can tell us where we can live or how we are to defend ourselves.

We know why we are here. G-D gave us this land; not the British Empire, the League of Nations, Washington, or the UN. But despite this fact, it is sad for me to realize that our holy mission of reestablishing the Third Jewish Commonwealth is not even halfway done. And this is because of our own fear and trepidation, not the result of our enemies’ actions.

We still don’t have our land back. We don’t have our self-respect back, we don’t have our independence back the way we should have after 2000 years of pogroms, crusades, inquisitions, and genocidal attempts to eliminate our people. I’ve spent 30 years in prison hoping and praying that I would come home to a state that would defend me. Was I wrong? It certainly feels that way.

A story my father often told me comes to mind. He said that a soldier’s principal duty is to protect the lives of his comrades, not to let them down because some high-ranking officer was too scared to order a necessary, but politically incorrect, action. As I see it, our lives have essentially been reduced to such a battlefield, where our citizens, my brothers and sisters, are forced to defend themselves and those around them, not only from the enemy but from our own government, which is too scared to do what is required to eradicate the terrorist threat. This state of affairs is totally unacceptable!

We desperately need to get rid of this ‘galut’ mentality that prioritizes the need to ‘understand’ our enemies over the security of our people. We simply can’t think like the ten spies, who attributed to others what they felt about themselves – namely, that they were like grasshoppers. Well, I’m not a grasshopper, and neither are my brothers and sisters in this country.

We are the descendants of proud and noble warriors, who feared only G-D and never hesitated to defend our land from some of the greatest empires the world has ever seen. But over many years our leaders have relentlessly tried to have us forget this fact in favor of our adopting a more liberal post-modernism, where we ‘share’ our land with those who openly seek to destroy us. No more! We must reject this type of cynical defeatism before it kills us.

It is time for us to regain both our individual and collective self-respect. It’s time for our nation to demand that our leaders care about us rather than their foreign masters. It’s time for our elected representatives to finally eliminate once and for all those groups and countries who seek to destroy us. Lastly, we want the army high command to wake up and stop pretending that ‘managing the enemy’ is an acceptable strategic doctrine. It isn’t. It’s a form of appeasement that preserves our opponents while making us look weak and stupid.

I know we can enact these essential reforms. If we actually want to be an independent country, we have no other choice. Indeed, these goals should be seen as sacred obligations we must embrace not only for our sake, but also for the sake of our future generations. May G-D grant us the wisdom and strength to do so.

A Hebrew version of this piece appeared in today’s edition of Yedioth Aharonoth.

From Arutz Sheva, here.

THIS Motza’ei Shabbos: Hear Directly About the Lakewood – Ma’aleh Amos Initiative!

Sholom Uvracha!!,

Two big announcements:
1) HaRav Dovid Kolidetsky Shlit”a will be joining us from Lakewood!!
2) We have changed the location of the Asifa to be in Yerushalayim!! 
 
B’ezras Hashem Yisborach, the Asifa will take place in Mishkan Esther, Rechov Michal 10,  in the Sanhedria neighborhood. There will be a Mechitza so that women can join as well.
Doors open at 9pm, the program will begin at 9:30 which will include a Q&A after each segment. Light refreshments will be served.
During the program we will hear from:
  • The Mara D’Asra of Maale Amos, HaGaon HaRav Zev Charlop Shlit”a
  • Founder of Kumu Vnaale Tzion, HaGaon HaRav Dovid Kolidetsky Shlita”a
  • The Yoshev Rosh of the Maale Amos Council, Tzvi Olesker
This Asifa is open to the public, please share this email with anyone who might be interested in joining Kiryas Lakewood in Maale Amos.
For families in Lakewood: We will B’ezras Hashem have an Asifa in Lakewood in the coming weeks. Details to follow. Additionally, we will send out a video recording of the Asifa so that you can hear all the important updates first hand.
Looking forward to meeting you all,
Menachem Leibowitz
[Communicated.]

Why Did Mordechai Care About Bigtan and Teresh’s Assassination Plot?

To prevent chaos (not anarchy!), see Bava Metzia 83b.

Also, the Medrash says they were planning on pinning the crime on Esther.

See also Kedushas Tzion issue 41 page 6 by Rabbi Goldberg, that Mordechai’s plan throughout his stay in the diaspora was to convince the king to rebuild the temple.
(Forget the wisecrack by Rabbi Yehonasan Eibeshutz…)