My Grand Theory of Nittel Nacht (Unproven, but It’s the Internet, So That’s OK)

To be blunt, Nittel Nacht (today almost universally ignored) is “a riddle, wrapped in a mystery, inside an enigma”.

First and foremost, not learning Torah that night is mentioned offhand by (or true of) true scholars and Achronim, including the Mekor Chaim and Chavos Yair (according to Wikipedia), not just Chassidim who sought to ex post facto “justify” Nittel. Their pop-mystical “explanations” shed mostly darkness (not much better than apostate informants’ reports about Jews eating lots of garlic and avoiding the restroom on Nittel — although maybe there is something to that as well).

We cannot attribute the whole matter to ignorance. So… Why no Torah?!

Worse, who permits actively playing games on a specific day for no reason?! (I recall the Poskim only criticize card-playing\gambling on Purim or Chanukah.)

Why not use the time constructively some other way (although some did use the time in kosher ways)? And what did Chatzos have to do with anything?

And why the different dates? The Goyish calendar\s bear no significance or truth or line up with True Time. (Reminds me of the ever-moving target of the Israeli state’s “Independence Day” by the Chief Rabbinate…)

Chasam Sofer (קובץ תשובות סימן ל”א): 

ממנהג העולם שאוסרים גם תשמיש וסוגרים שערי טבילה כי לדעתי מנהג שטות הוא ויש למחות ביד הנוהגים כן.

But how did this ever arise?

Now, the common explanation is that by forbidding Jews from studying Torah in the Beis Medrash, the Jews would be less visible, and not in their usual habitat, thereby escaping marauding mobs of revelers who had just heard sermons against “[Their-deity]-Killers“. And most Jews didn’t own their own Torah books, so they simply didn’t learn Torah at all.

So it is said.

Problem is, Nittel Nacht was “observed” for many centuries, presumably even when and where there was no such risk. And by Torah scholars, who should know better. And Nittel continued well after the popularization of the printing press. Nor was Tefillah Betzibbur suspended, Corona-style, so why is staying in the Beis Medrash any worse?

Some hypothesize Jews wished to “avoid experiencing any pleasure” at this time. This notion, at least, needs no rebuttal…

Other reasons given appear contrived or forced.

Here is Hyehudi’s unproven, unexamined theory, based on little research:

Nittel Nacht was a time for either family bonding or staying out of sight (or both).

Mima nafshach:

  • If it was physically dangerous, best stay home, without a chavrusa.
  • And if there was a religious danger of one’s children or oneself becoming jealous of the non-Jews’ hollelus, indecencies and inglories, good food and song, best to stay home, keep everyone home, and employ distractions (but without copying them!). (And saying the unexpurgated Aleinu and reading “Toldos Yeshu” adds a nice touch.)

Similar to what we wrote about Shabbos meals, sometimes ביטולה של תורה זהו קיומה!

(This explanation of avoiding jealousy has the added advantage of being somewhat embarrassing to concede. Which is why you won’t find it anywhere else [unless it’s just false]…)

Proof even Jews could stumble in improper joy, Yevamos 63b:

גזרו על ג’ מפני ג’ גזרו על הבשר מפני המתנות גזרו על המרחצאות מפני הטבילה קא מחטטי שכבי מפני ששמחים ביום אידם.

Needless to add, the custom became corrupted with the passage of time, as the Chasam Sofer says generally elsewhere (and regarding this, too). Especially by some Chassidim who don’t know when to stop.

My dear readers, what do you think?

Why One Normie Isn’t Rushing To Jab His 6-Year-Old

Vaxxing our kids

Why I’m not rushing to get my six-year-old the COVID-19 vaccine

Leonard C. Goodman is a Chicago criminal defense attorney and co-owner of the for-profit arm of the Reader.

As a father of a young child, I am pressured to get my daughter vaccinated for COVID-19. And like many Americans, I have concerns about giving my six-year-old a new vaccine that was not tested on humans until last year, and that has been approved only for “emergency use” in kids. The feverish hype by government officials, mainstream media outlets, and Big Pharma, and the systematic demonization and censorship of public figures who raise questions about the campaign, provide further cause for concern.

This year, Pfizer has banked on selling 115 million pediatric doses to the U.S. government and expects to earn $36 billion in vaccine revenue. Congress is so in the pocket of Big Pharma that it’s against the law for our government to negotiate bulk pricing for drugs, meaning taxpayers must pay retail. Corporate news and entertainment programs are routinely sponsored by Pfizer, which spent $55 million on social media advertising in 2020. Even late night comedians like Jimmy Kimmel, who has called for denying ICU beds to unvaccinated people, have been paid by Big Pharma to promote the COVID-19 vaccine.

It is thus not surprising that most of the information reported in the press about vaccine safety and efficacy appears to come directly from Pfizer press releases. This recent headline from NBC News is typical: “Pfizer says its Covid vaccine is safe and effective for children ages 5 to 11.” Moreover, by not advertising their vaccines by name, Pfizer-BioNTech and other drugmakers are not obliged, under current FDA regulations, to list the risks and side effects of the vaccine.

Most Americans are vaguely aware that COVID vaccines carry some potential risks, such as heart inflammation, known as myocarditis, seen most often in young males. But no actual data from the vaccine trials has been provided to the public. After promising “full transparency” with regard to COVID-19 vaccines, the FDA recently went to court to resist a FOIA request seeking the data it relied on to license the Pfizer COVID-19 vaccine, declaring that it would not release the data in full until the year 2076—not exactly a confidence-building measure.

Also troubling is a recent report in the British Medical Journal, a peer-reviewed medical publication, which found that the research company used by Pfizer falsified data, unblinded patients, employed inadequately trained vaccinators, and was slow to follow up on adverse events reported in Pfizer’s pivotal phase III trial. The whistleblower, Brook Jackson, repeatedly notified her bosses of these problems, then e-mailed a complaint to the FDA and was fired that same day. If this scandal was ever mentioned in the corporate press, it was with a headline like this from CBS News: “Report questioning Pfizer trial shouldn’t undermine confidence in vaccines.”

On the other hand, the initial rollout of the vaccine appeared to be a home run. Reported numbers of new infections went down, and oppressive lockdown rules were lifted. Our bars, restaurants, and gyms opened up. Plus, my own experience getting the vaccine was positive, as I wrote about in an earlier column for the Reader. Is it possible that this time, the corporate media and government got it right? Is the mass vaccination of everyone, including kids, really the solution to our long COVID nightmare? I have tried my best to look objectively at the available evidence in order to make the best decision for my daughter. In this column, I share my findings.

The first thing I discovered is that the risk of COVID to healthy kids is extremely low. Or as the New York Times’s David Leonhardt recently put it, unless your child has preexisting conditions or a compromised immune system, the danger of severe COVID is “so low as to be difficult to quantify.” This raises the question: If the risk for kids is so low, what is the emergency that justifies mass vaccination of children without waiting for proper testing trials of the vaccine?

The argument made most often is that we must vaccinate our kids to protect others. However, while most adults perceive children as little germ factories, the data suggests that kids are at low risk to spread COVID. Reports from Sweden, where schools and preschools were kept open, and kids and teachers went unmasked without social distancing, show a very low incidence of severe COVID-19 among schoolchildren or their teachers during the SARS-CoV-2 pandemic.

I was also surprised to learn that there are reputable scientists opposed to mass vaccination, such as Dr. Robert Malone, an original inventor of the mRNA vaccine technology behind the COVID vaccines. As Malone explains, the mRNA vaccine contains a spike protein, similar to the virus, that stimulates your immune system to produce antibodies to fight COVID. He describes the vaccine as “leaky,” meaning it is only about 50 percent effective in preventing infection and spread.

Malone warns that overuse of a leaky vaccine during an outbreak risks generating mutant viruses that will overwhelm the vaccine, making it less effective for those who really need it. “The more people you vaccinate, the more vaccine-resistant mutations you get, and in the vaccine ‘arms race,’ the more need for ever more potent boosters.” Thus, Malone recommends vaccinating only the most vulnerable—primarily the elderly and individuals with significant comorbidities such as lung and heart disease or diabetes—and not healthy children.

If these views sound unfamiliar, it’s likely because Malone and other critics of mass vaccination have faced heavy suppression on social media and vicious attacks from corporate media outlets.

Meanwhile the U.S. mainstream press has ignored recent statements by Mexico’s health minister, Jorge Alcocer Varela, who recommends against vaccinating children, warning that COVID-19 vaccines could inhibit the development of children’s immune systems. “Children have a wonderful immune system compared to the later phases . . . of their life,” he explained, warning that “hindering” the “learning” of a child’s immune system—the “cells that defend us our whole lives”—with a “completely inorganic structure” such as a vaccine runs counter to public health.

recent Harvard study provides further evidence that while vaccines protect us against serious COVID illness and deaths, they alone are not very good at stopping the spread of the disease. The study looked at COVID numbers in 68 countries and 2,947 counties in the United States during late August and early September. It found that the countries and counties with the highest vaccination rates had higher rates of new COVID-19 cases per one million people. And suggested other measures, like mask wearing and social distancing, in addition to vaccination.

In place of mass vaccination, Malone recommends early intervention with therapeutics shown to be effective against COVID, including ivermectin. In contrast, the corporate press has shamelessly attacked early treatments, and especially ivermectin, which it calls a veterinary drug, in reference to the fact that it is used to treat both animals and humans, along with many other drugs, including antibiotics and pain pills.

In October, popular podcaster Joe Rogan announced on his program that he had contracted the virus and took ivermectin, prescribed by a doctor, along with other therapeutics including monoclonal antibodies, and that he only had “one bad day” with the virus. CNN ridiculed Rogan for taking “horse dewormer.” On his show, Rogan grilled CNN medical expert Sanjay Gupta. “Why would they lie [at your network] and say that’s horse dewormer? I can afford people medicine.” Rogan pointed out that the developers of ivermectin won the Nobel Prize in 2015 for the drug’s use in human beings.

Why indeed is CNN and much of the mainstream press lying about ivermectin, a drug that has been used by literally billions of people to treat tropical diseases, and has been shown to be safe and effective in treating COVID in countries such as Mexico, India, Japan, and Peru? First, in order for there to be an emergency use authorization for the vaccines, there has to be no treatment for a disease. Thus, any potential treatments must be disparaged. That is, of course, until Pfizer releases its antiviral drug, PF-07321332.

Second, ivermectin is off patent, meaning Big Pharma can’t make a profit on it. It has been made available to poor people around the world at pennies a dose. In contrast, Pfizer’s COVID pill will be priced at more than $500 per course.

At this point, you can guess the end of the story. The final straw for me is the apparent lack of durability of the COVID vaccines. Recent data indicates that the limited protection from the vaccine lasts only four to six months. Since COVID is not going away, is it Pfizer’s plan to artificially boost my daughter’s immune system every four to six months for the rest of her life?

We have been kept in the dark about vaccine safety and efficacy by our government and its partners in Big Pharma, who tell us they have looked at the science and it supports vaccinating our children against a virus that presents them with only the most miniscule risk of serious illness. As a parent, I will demand more answers before simply taking their word.

From Chicago Reader, here.

Excellent Piece in Haaretz on the Current Wave of Torah-Observant Aliyah

Ultra-Orthodox Aliyah to Israel Is Breaking Records. Here’s Why

For decades, Haredim in the Diaspora rejected the notion of immigrating to Israel. No more. Now, ultra-Orthodox American Jews see themselves as ‘the next great frontier in aliyah’ and are moving to Israel in increasing numbers

Judy Maltz

Nov. 30, 2021 2:43 PM

Nesanel Cadle, an ultra-Orthodox rabbi from the suburbs of Philadelphia, will be moving to Israel this summer with his wife and five children. “B’ezras Hashem [with God’s help],” he makes sure to add.

They will be joined by 70 other East Coast families, all heading to a new English-speaking, Haredi neighborhood being built especially for them on the outskirts of Afula, northern Israel.

In a phone call from his home in Yardley, where he runs a small shul, Cadle explains what prompted the move: “Jews don’t feel as comfortable as they once did in America.”

Menachem Leibowitz, along with his wife and eight children, moved three months ago to Ramat Beit Shemesh, a popular destination for religious, English-speaking immigrants.

Since moving to Israel from Lakewood, N.J. – one of the largest Haredi hubs in North America – Leibowitz has been spearheading an initiative to bring over two large groups of ultra-Orthodox families from the East Coast in 2022. One group consists mainly of families from Lakewood and the other of families spread out across the East Coast.

They will be heading to two new neighborhoods being built especially for them: one in a town up north and the other in a town down south. “The mayors wanted to keep it quiet, so I agreed not to publish the names of these towns until the families started moving in,” Leibowitz says.

Within the next few months, the first group of about 20 families is expected to land in Israel, and the plan is to bring over another 100 families by the summer. Arrangements are being made, says Leibowitz, so that in those families where the men study full-time in kolels (yeshivas for married men) and the women are the main breadwinners, these women will be able to continue working remotely.

“In the past few years, there has been a major upsurge in the desire to move to Eretz Yisroel within the Haredi community in the U.S.,” says Leibowitz, who like many ultra-Orthodox Jews prefers to use the biblical name for Israel. “In fact, it’s been overwhelming, and we are already laying the groundwork for other locations.”

Rabbi Pesach Lerner is the founder and chairman of Eretz Hakodesh, the first Haredi slate ever to stand in World Zionist Congress elections. It did phenomenally well in the election held last year, emerging as the third largest party.

The decision to launch such a party was seen as a sign of the changing winds within a community that has traditionally distanced itself from Zionism and the modern Jewish state – often to the point of outright hostility. Indeed, most Haredim were vehemently opposed the establishment of the State of Israel, out of a belief that Jewish sovereignty must wait for the coming of the Messiah. As far as they were concerned, better no state at all than one run by a bunch of nonbelievers.

“In the past, there didn’t used to be any conversation at all about aliyah within the American Haredi community,” says Lerner. “Now that conversation is happening.”

That is why Eretz Hakodesh has made securing more funding and resources for Haredi aliyah one of its top priorities since venturing into the world of Zionist politics.

With his “encouragement,” as Lerner terms it, Nefesh B’Nefesh – the private organization that handles aliyah from North America on behalf of the Israeli government – recently created a designated Haredi desk to service this particular group.

“There needs to be someone who talks the talk and walks the walk and can guide these people,” Lerner says.

Within the Haredi community in Israel, it is common for men to study full-time in kolels and for families to live off of government stipends. By contrast, Lerner notes, the community he represents in the United States tends to consist mainly of businesspeople and professionals.

“For many of them, a big concern was how they would make a living if they ever moved to Israel – and one of the important things they learned during the pandemic is that it is possible to work remotely,” he says. “What has also become clear to them is that they can earn a lot less in Israel yet live better because they don’t have to pay tuition for private schools for their kids, which for this community is one of the biggest expenses.”

On average, about 3,000 North American Jews immigrate to Israel every year. According to figures made available by Nefesh B’Nefesh, about 40 percent of those who have come in recent years identify as either ultra-Orthodox, Chabad or Orthodox – in other words, more strictly observant than Modern Orthodox. As far as Lerner is concerned, that qualifies them as Haredi.

“I was shocked when I discovered it was that many,” he says. (Presumably, many of those who identify as plain “Orthodox” are what is known in the United States as “yeshivish” and in Israel as “Chardali” – an acronym for Haredi-Dati-Leumi, or “ultra-Orthodox religious Zionist.”)

Shattering the taboo

Avraham Shusteris, 36, grew up in Fairlawn, N.J., in what he describes as a “secular Russian-Jewish family.” While participating in a Birthright trip, he developed a strong connection to Israel and came back a few years later to study in a Haredi yeshiva. He had been considering aliyah for a while, but it was only after a conversation with Rabbi Chaim Kanievsky – a leading Haredi authority in Israel – that he finally decided to act. “He encouraged me to take my young family and move to Israel,” recounts Shusteris, who has been living in Beit Shemesh with his wife and four children for the past three years.

Aliyah, says Shusteris, was considered a “taboo” subject in Haredi society in the United States until very recently. But a combination of growing antisemitism, often directed against ultra-Orthodox Jews, and the rising cost of living had led many to rethink their future in America, he says. Indeed, notes Shusteris, several prominent Haredi rabbis in the United States have even issued public statements encouraging religious Jews to leave.

“While religious Jews have always known they are not at home in the Diaspora, they are really starting to feel it more acutely in the post-coronavirus world,” he says. “At the same time, the opportunities for remote work have expanded beyond anybody’s wildest dreams. That means living in Israel and working for an American company is more realistic than ever.”

A trained accountant, Shusteris notes that he himself worked remotely for a firm in Philadelphia while living in Israel for several years.

Earlier this year, he set up an organization called the Nachliel Project, which aims to boost Haredi aliyah from the United States. The organization produces videos about life in different English-speaking Haredi communities around Israel, organizes tours for potential immigrants and publishes articles in the U.S. Haredi press stressing the advantage of life in Israel for Torah-observant Jews.

Ultra-Orthodox Americans, he believes, are “the next great frontier in aliyah” and a “natural fit” for Israel.

“They have a natural affinity to the Land of Israel by virtue of the fact that they pray toward Israel three times a day, mention Israel countless times throughout the day in their Torah learning and in the blessings they make, visit Israel on their vacations, and send their children to Israel to study,” he explains.

Another factor behind this new wave of aliyah is the growing sense of political and social alienation among ultra-Orthodox Jews in the United States.

It began with the coronavirus crisis when, as Cadle notes, Haredi Jews were “singled out” for not conforming with the rules and blamed for the spread of the disease. It continued with Donald Trump’s defeat in the 2020 presidential election and the rise of the progressive left.

Indeed, Haredim in the United States were among Trump’s staunchest supporters, sharing many of same “family values” – i.e., opposition to abortion and LGBTQ rights – as his evangelical base. “Today, they are witnessing the rapid decline of morality and values in the U.S.,” says Shusteris.

Cadle puts it even more bluntly: “The move to the left in the United States, particularly the social values it represents, is very unsettling to many of us.”

Peripheral vision

While Jerusalem and Beit Shemesh remain popular destinations for Haredi immigrants from the United States, the high cost of real estate in these big cities is causing many to consider alternative locations in remote parts of the country, where housing is more affordable. But rather than come on their own, they prefer to move together in groups, which provides them with the benefits of a built-in support system of other English speakers.

Yoel Berman, who grew up in Los Angeles and lives in Sanhedria, a Haredi neighborhood in Jerusalem, is the brains behind a new initiative that aims to draw English-speaking Haredi immigrants to what he describes as “out-of-town communities.”

“My target audience includes both married yeshiva students who are here already and might continue staying for the long term if they knew about more affordable or suitable opportunities out of town, as well as people in the U.S. who might also consider aliyah if they knew about such opportunities,” says 40-year-old Berman, a scribe by profession, whose venture is called “Avira D’Eretz Yisroel” (“Land of Israel Atmosphere”).

Berman came to Israel on his own at age 19 to study at the prestigious Mir Yeshiva in Jerusalem, and never left. When asked what prompted his aliyah, he responds: “As someone who is very much connected to Jewish history, the fulfillment of a 2,000-year-old national dream, shared with many of our nation’s great people whom I looked up to as role models – the Gaon of Vilna, for example, the Baal Shem Tov and the Chatam Sofer – very much appealed to me,” he says. “I specifically connected to those who not only saw Israel as a holy place where they could live out the remainder of their lives, but also a place where Jews would once again live and thrive as a nation. I see myself continuing in their footsteps.”

Chaim Ekstein, who grew up in the Hasidic Satmar community, moved to Jerusalem with his wife and seven children just over a year ago. They would have come earlier were it not for the pandemic, says Ekstein, 43, who owns an insurance and investment company.

Ekstein says he had wanted to make the move 12 years earlier, but it took that much time for his wife to come around and agree to leave their home in the Hasidic community of Monroe, N.Y.

“Many people in the Haredi world grow up with a sense of disconnect from Eretz Yisroel because they’ve lived so long in the galus [exile],” he says. “For me, fulfilling the mitzvah of living in Eretz Yisroel is a major part of my Judaism.”

Circumstances have changed dramatically since the early days of the state, notes Ekstein, when leading Haredi authorities denounced Zionism and discouraged religious Jews from moving to Israel.

“There were deep concerns then that because Israel was run by secular Jews, it would be hard to remain religious there,” he says. “But today, there is no place in the world that it is easier to be a religious Jew than Israel.”

When asked if the group of 70 families he is bringing to Israel this summer are Zionists, Cadle pauses for a moment. “That’s a good question,” he says. “Let’s put it this way: Every one of them loves the Land of Israel and the Jewish people, as well as the idea of living in a Jewish state. At the same time, I have to say that they have very little in common with secular Zionists.”

From Haaretzhere.

Two Gemaros on ‘Skin in the Game’

Insincere Disclaimer: Any resemblance to the Unnatural Elites and the Corona Response is accidental and unintentional.

(From Chananya Weissman‘s newsletter.)

Example One (Bava Kama 92B):

אמר ליה רבא לרבה בר מרי מנא הא מילתא דאמרי אינשי אי דלית דורא דלינא ואי לא לא דלינא אמר ליה דכתיב (שופטים ד:חויאמר אליה ברק אם תלכי עמי והלכתי ואם לא תלכי עמי לא אלך

Rava said to Rabba bar Mari, From where is it that people say, ‘If you lift the burden with me, I will lift it, and if not, I won’t lift it’? He said to him, as it is written (Shoftim 4:8) “And Barak said to her [Devora], ‘If you go with me I will go, and if you won’t go with me I won’t go.’

Example Two (Bava Kama 85A on the laws of monetary restitution for injuring someone):

ואי אל אסייך אנא אל דמית עלי כאריא ארבא

If he tells him ‘I am a doctor’ [and I will treat you myself] he can say ‘You seem to me like a lion lying in wait.’

ואי אל מייתינא אסיא דמגן במגן אל אסיא דמגן מגן מגן שוה

And if he tells him ‘I will bring a doctor who heals for nothing’ he can say ‘A doctor who heals for nothing is worth nothing.’

ואי אמר מייתינא לך אסיא רחיקא אמר ליה אסיא רחיקא עינא עוירא

And if he says ‘I will bring you a doctor from a distant place’ [who will heal you for less money] he can say ‘A doctor from a distant place will blind an eye’ [he will go on his way and not be concerned about consequences if he harms me].

Enough said.

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  52. אסור לו לאדם לעשות חפציו קודם שיתפלל – ושכרה בצידה
  53. Jewish History Shatters Historical Materialism
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  55. Good News: The Apikorsim of Israeli B. G. University Now Slander Holy Scripture Less!
  56. Jeffrey Tucker Reacts Daily
  57. The Corona Vaccine’s Risks for Women Are Being Suppressed
  58. בחסות ‘חדש אסור מן התורה’, הרב חיים שאול גריינימן מדיח לעבודה זרה
  59. ברחת – הפסדת: כמה אפשר להרוויח מסבלנות בבית הכנסת
  60. סיפור אמתי על תפילה במקומות הקדושים בהסוואה של תייר בעת הכיבוש הירדני
  61. Rabbi Avi Grossman Defends the Temple Mount Youth
  62. A Jew ‘Moving BACK to America’?!
  63. Ron Unz: Corona Was Created by America
  64. Were You Fined for Going Outside Last Year? You May Be Entitled to a Refund!
  65. מאמר נאה מאוד בענין חומר הדבר שנמצאים עכו”ם על מקום המקדש
  66. לקט מאמרים בעד עליה להר הבית בטהרה
  67. מפי הגוי בעצמו: הערמת מכירת חמץ היא חילול השם
  68. The Importance of Believing True Conspiracies
  69. חשוב: שיעור מרב יואל ראטה [כתוביות בעברית] – וכוף את יצרנו להשתעבד לך
  70. Gemara Claims Going To War Is Always Good for the Economy? NO!
  71. A Perennial Critic of Hyehudi LIKES These Two Articles:
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  73. This Coming Shabbos Was the Day of the Balfour Declaration!
  74. What Exactly Is ‘Intertextuality’?
  75. Chananya Weissman on Parshas Vayeira: The Place for Silence
  76. What Is a ‘Carlebach-Style’ Minyan??
  77. MUST-SEE: Bill Kristol and the Neocons’ Hubris Beaten In Full View
  78. שיבה לבצרון: סדרת וירא לפי החלוקה היהודית לסדרים
  79. What To Do if Shipwrecked – The Amazing Story of Alain Bombard
  80. Corona Vaccine Injuries Vastly Underreported
  81. דעת הסטייפלר על נוסח ‘הריני מקשר’ של ברסלב
  82. Hashgacha Pratis: Vayeira Chayei Sarah 5782
  83. Baruch Dayan Ha’emes: Rabbi Eliyahu Kaufman
  84. The Revolving Door: All 3 FDA-authorized COVID shot companies now employ former FDA commissioners
  85. How Some Cursedians Became ‘Pro-Israel’
  86. Beat Corona Tyranny: Today Gan, Tomorrow the Whole Country!
  87. How To Answer the Fool
  88. A Question About ‘Minhag America’
  89. Corona Has Cures, but Fear Corona Fear Itself
  90. There You Shall Go To Seek His Presence – A Comprehensive Halakhic Analysis regarding Ascending the Temple Mount
  91. What’s More Important to the ‘Gedolim’: Preventing Adultery or Preserving the Community?!
  92. The Gift of Prayerful Suffering
  93. פסק בית הדין המיוחד לבירור סכנת חיסוני הקורונה
  94. The Afghan War WAS NOT a Response to 9/11
  95. ‘The Road Not Taken’ – What I Admire MOST About Rabbi Grossman
  96. If It Can’t Be Lived By EVERYONE Then It Isn’t Judaism At All!
  97. Second-Hand Story of Israeli Police Insanity
  98. ספר ‘לשכנו תדרשו ובאת שמה’ – בירור הלכתי מקיף בנושא העלייה להר הבית
  99. re: Bald Monkeys Aren’t ‘Nazirites’
  100. לעתים *חייבים* לפרוש מן הציבור – הרש”ר הירש בריש פר’ לך לך
  101. The Government Still Lying About Shanksville on 9/11
  102. הרב יוסף בנימין הלוי ואזנר שליט”א – לאחר שמיעת עדויות על החיסון
  103. Did the Rambam Really Enter the Temple Mount? A Counterclaim
  104. ההיסטוריה הכלכלית של העולם – ניתוח קצרצר מבית המלבי”ם
  105. Meet Avraham Avinu – An ‘IMAM’?!
  106. Check Out INSTANT, No Muss No Fuss Shabbos Light Covers
  107. The Government Response to Corona: A Childlike Inability To Consider Tradeoffs
  108. PRICELESS: Scott Horton Indicts Bill Kristol and His War Against Mankind
  109. Hebrew Isn’t Lashon Hakodesh? But Then, Neither Is Lashon Chazal!
  110. ‘The More Things Change, The More They Remain The Same’
  111. חושפים את עלילת דומא – סרטונים קצרים
  112. Not To Express an Opinion About the Essence of the Matter…
  113. What Took So Long to Expose Berland?! Rabbi Y. M. Shechter Offers His Defense
  114. Can You EVER Trust the Establishment These Days?
  115. סקר בנושא איסור ריבית בבנקים ומוצרים בנקאיים
  116. ירחון ‘קדושת ציון’ גליון #61 – חשון תשפ”ב
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  118. Language Matters – How to Communicate with Doctors
  119. Rabbinate ‘Kashrut’ Satire
  120. Your Mashgiach Says a Chiddush? Trust But Verify!