Of Fake Medrashim

WE WEAR TEFILLIN ONLY ON SHABBOS אין מניחין תפילין אלא בשבת

The Sefer מדרש פליאה (The Puzzling Midrash )  is a compilation of puzzling statements and riddles.

Contrary to popular belief, they are not מדרשי חז”ל. They  were invented by Darshonim who made up statements that
sound illogical and then solved them.

Harav Hagaon Ovadyah Yosef זצ”ל (Yechave Da’as 5-3) quotes a מדרש פליאה and a solution from R. Akiva Eiger zt”l

אין מניחין תפילין אלא בשבת”  You don’t put on Tefilin except on Shabbos.  The spelling of   בית שין בית תיו –are the Roshei Teivos of במקום שער במקום תפוח Rosh is placed where there is (was) hair. Yad is placed on part of the arm where the muscles are.

The מהרש”א in מהודרא בתרא  ( Shabbos 88b) explains, the פסוק in Tehillim (119 -164) “שקר שנאתי ואתעבה , תורתך אהבתי“. I have hated falsehood and abhorred it, your Torah I love.

Dovid Hamelech is referring to the Darshonim who fool the public with their lies. They say over מדרשים שקרים (invented Midrashim)  and then explain the Midrash with their lies. He only likes true Torah and not invented lies.

From Toras Aba, here.

‘Hashomrim’ Cards – Yes or No?

Shomrim Cards: A Modern Battle Over the Minds of Jewish Youth

Alongside some books I acquired, a fine collection of Shomrim Cards came in to my possession. In many Hasidic circles of late, Shomrim Cards are very popular among the young, traded, collected and promoted by all ages. The cards, brainstormed by a certain Rabbi Shaul Yitzchak Rabinowitz, who recently died a tragic young death after a long illness, have one motive and message: to win over the school-aged children in the fight against the smartphones.
examples of some Shomrim Cards שומרים קארטלעך

The people behind these cards and their supporters, are of the belief that owning a smartphone is of the greatest dangers to Jewish life today and the cards offer a way to show what they believe to be the horrors of the smartphone to the children in an illustrative and fun way, in the form of trading cards. The cards show the smartphone users looking like animals and devils, they describe them as being on the way to hell or to jail as a result of their iPhones, and other cards show them as ending up abandoning their religion as a result of their smartphone addictions. A recent fundraising blitz to promote the cards, collected over $50,000. A recent advertising campaign sought volunteers to give out the cards to children.

http://adm.kikar.co.il/data/auto/addonsmgr/rs/42hgbcao.jpeg
Advertising the success of a fundraiser for Shomrim Cards, achieving $50,000

On the other side of the fence, are the growing number of people in the Hasidic Community fighting and protesting against the Shomrim Cards. Many people believe that the cards are instructing the children to be disrespectful of adults, lose all sense of proportion regarding good and evil and are a horrible way of educating children, even if they are in agreement on the danger of the smartphone. Recently, a fight broke out in Boro Park, outside a synagogue which had a Shomrim booth set up outside, promoting the cards, with their table being turned over by someone claiming that the cards were corrupting the youth. Rabbi Menachem Mendel Teitebaum, the son of the Satmar Rebbe (Williamsburg), though acknowledging the dangers of smartphones,  is said to have come out against the cards in his Shabbat Hagadol sermon, saying that they lacked Rabbinic guidance. Several schools have now banned the cards, and many parents have voiced their concern against the cards, both online and within the community. Others voice the concern of bringing children into a discussion that should be made between adults and that young school students shouldn’t be exposed to such things.

How Wikipedia Defines ‘Conviction Politics’

Conviction politics is the practice of campaigning based on a politician’s own fundamental values or ideas rather than attempting to represent an existing consensus or simply take positions that are popular in polls.

On the right, the term has been adopted by politicians like Margaret Thatcher, who declared, “I am not a consensus politician. I am a conviction politician” in 1979, a few months before her election as prime minister.

They mention Thatcher, but not Ron Paul?!

There are a number of arguments for conviction politics. One is that it is more honest; conviction politicians simply say what they believe rather than shading their opinions to be more palatable to their audience. Another is that by voicing strong opinions, they push the public debate forward and promote a genuine discussion of political issues. Even if the candidates lose, they will have promoted their particular political ideas and persuaded some voters of their value.

We have written about this elsewhere in connection with Moshe Feiglin’s “Zehut” party.

There are also more instrumental reasons. By arguing forcefully for their positions during the campaign, politicians are more able to pursue the goals once in office. Also, proponents argue that conviction politicians are more likely to win. When he was a candidate, Tom Perriello stated that “More often, the deepest connection with another person comes from when I disagree with them and admit it, because at least they know I will tell the truth. While some strategists focus on positioning candidates on issue after issue, I believe most voters focus more on whether the candidate integrity and character on the whole, demonstrated by the conviction to take a stand.”

US politician Senator Paul Wellstone, for example, frequently heard voters tell him, “I don’t always agree with you, but I like it that I know where you stand.” He found that when he announced his opposition to the 2003 invasion of Iraq, an unpopular position at the time, he jumped to a five-point lead in the polls.

In the United States, 87% of voters in one poll said they think politicians are “pretty much willing to say whatever it takes in order to get themselves elected.” By saying what they believe and ignoring the polls, conviction politicians distinguish themselves from other politicians.

So, honesty is the best policy, eh?

See the rest of Wikipedia’s article here.

Pure Achdus (Unity) Is Never the Right Goal!

Contrary to popular singers, Achdus has only instrumental value. That is the difference between the future unity described in the Prophets, in order to serve God, and the undiscriminating ecumenicity of the Tower of Babel, (not to mention unity is only possible in the long term for a transcendental value).

For more as this applies to the “United Nations” abomination, see “THE PROBLEM OF NATIONALISM” – A dialogue with Stuart Hampshire, chaired by Bryan Magee.

Mainstream US Journalism Is Dead and Buried (Same As Israeli Journalism)

Americans don’t trust the media, and for good reason

Trust in the mass media is at an all-time low. Two-thirds of Americans believe the mainstream press publishes fake news.

Yes, there’s still much good journalism to be found, if you know where to look. Yet, ask reporters who’ve been around a while,  and many will tell you that a lot of good journalism is being left unpublished. Good journalists hate what’s happening to the news.

We have only ourselves to blame.

Firewalls that once strictly separated news from opinion have been replaced by hopelessly blurred lines. Once-forbidden practices such as editorializing within straight news reports, and the inclusion of opinions as if fact, are not only tolerated; they’re encouraged.

We’ve exempted ourselves from the normal rules that used to govern us, and so the most egregious kinds of reporting errors are becoming more common. Formerly well-respected news organizations and experienced national journalists are making the sorts of mistakes that aren’t tolerated in journalism schools. When their mistakes are corrected at all, it’s with little seeming regret. And the corrections never garner a circulation as wide as the original salacious narrative.

Special interests understand this, as they peddle tasty bites of scandalous, dubious information, hoping one major news organization or popular blog will bite.

When fact errors are exposed, there are rarely any visible consequences for the offender. In fact, if anything, these figures often seem to gain more prominence. Colleagues cheer on the editorializing and misreporting, and management rewards it. Many news organizations have come to resemble the fact-starved blogs they once took pains to remain separate from.

As journalists, we’re supposed to sort through press releases, talking points and propaganda, using them only to the extent they enlighten us as to what special interests want to believe: Is it true? Is it the whole story? Who wants you to think it and why? Are they trying to deflect attention from other facts or a more important story?

Finding these answers is a basic part of our job.

Instead, we’re willing repositories for all kinds of narratives. We report — as if news — press releases from the government, corporations, special interests or nonprofits (that are often undisclosed fronts for political and business interests). They influence us with help from public relations groups, law firms, super PACs, “big data analysis” companies, think tanks, nonprofits, and LLCs. They pay “journalists” to write their “news stories” and then have them published on partner blogs and quasi-news sites, where they get circulated on social media and picked up in the mainstream. Whether through ignorance or turning a blind eye, we’re not asking the questions we ought to be asking about the forces generating the “news.”

It was equal parts predictable and inevitable. For a decade or more, we’ve increasingly invited corporate and political interests into our newsrooms. We plaster the news with pundits without fully disclosing their paid interests, as they deliver talking points du jour that are neither spontaneous nor insightful — but always on message. Some of these figures are given key roles as managers, reporters and anchors; offered access to internal editorial information. And because we allow ourselves to be tools of all sides, we call it fair.

Many Americans are eagerly watching the devolution of traditional news with relish because they agree with the prevailing narratives, whether based on true facts or imagined fiction. But others are growing skeptical of nearly every news item they see or read. Some have stopped consuming news altogether.

That serves the goal of the interests that are pulling our strings. It’s in the PR playbook. If they can do nothing more than confuse an issue, they’ve accomplished their mission. They throw so much information into the mix that ordinary people disregard all of it, including the truth that would have damaged the interests.

I think there are millions of people, particularly those who live outside of Washington, D.C., New York City and Los Angeles, who would like their news straight up: News that they don’t have to discount because they’re placing odds on the political and corporate interests of the reporters. Yet, we don’t hear these desires because we’re trapped in an echo chamber of our own creation.

I’m commonly asked, “Can ‘the news’ be fixed?” In simple terms, there are two components necessary to do so: We must correctly identify (and admit) our problem, and then take steps to correct it.

We have yet, as an industry, to take step one.

Sharyl Attkisson (@SharylAttkisson) is an Emmy-award winning investigative journalist, author of the New York Times bestsellers “The Smear” and “Stonewalled,” and host of Sinclair’s Sunday TV program “Full Measure.”

From The Hill, here.