The ‘Precautionary Principle’ is Probably Pagan

Aside from massive fraud, known censorship, and proposed state means for handling such long-range “environmental” problems, as “global warming”, “overpopulation”, AI risks, etc., I suspect the mindset itself is wrong, maybe even heretical.

Why?

Future technology often solves problems created by present technology, unless this is prevented by the state. This was shown true for many Malthusian fears, nuclear safety, etc.

Let the future take care of the future.

As the Gemara says, Sanhedrin 95a:

אמר ליה מאי בעית הכא אמר ליה הכי אמר לי קודשא בריך הוא והכי אהדרי ליה אמר ליה אפיך צלותיך בר ברך קירא ליזבון ואת לא תצטער

This requires further examination.

מצע מפלגת זהות – 300 דפים

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Reprinted with permission.

הערה: המצע הומר לספר בשם “להיות יהודי חופשי: מדינת ישראל – הוראות הפעלה”, ערב ריצת מפלגת “זהות” בראשות משה פייגלין לכנסת.

אודות:

פוליטיקה, היא שוק של רעיונות, שבו המפלגות – הן דוכני המכירה, הפוליטיקאים – המוכרים, והציבור – הלקוח. אך הפוליטיקה הישראלית, הפכה משוק של רעיונות, לשוק של אנשים. הפוליטיקאים לא מקדמים רעיונות באמצעות המפלגות אלא בדיוק להיפך – המפלגות מקדמות פוליטיקאים בלי רעיונות, באמצעות הציבור.
בבחירות בישראל – הפוליטיקאי הוא הלקוח…
ב-2019 הלכנו לבחירות על:
נרדפות ראש הממשלה, דמות הגנרל, מראה הבלורית, מי לא ילך עם נתניהו, פתרון שתי המדינות והסוציאליזם הימני, פתרון שתי המדינות והסוציאליזם השמאלני, פתרון שתי המדינות והסוציאליזם של המרכז…
הלכנו למשחק כסאות מוסיקליים שבסופו אולי נמצא כמה אנשים חדשים, אך וודאי שלא נמצא שום פתרון חדש.
הספר שאתה מחזיק בידך, מכבד אותך כאדם וכאזרח. מכבד את האינטליגנציה שלך. הוא לא מציע לך ססמאות ריקות ודמויות מלהיבות – קרוב לוודאי שתמצא בו גם דברים שאינך מסכים להם – הוא לא מנסה לפתות אותך, הוא מנסה לשכנע אותך.
זהו אתגר גדול מאוד לתרבות ה’שומדבר’ הפוליטי בישראל. מעולם לא פרסמה מפלגה בישראל מצע מפורט בסדר גודל שכזה, ועוד העזה להעמידו למכירה בחנויות הספרים קודם לבחירות.
• כיצד נבטיח את זהותה היהודית של המדינה, לצד חירותם המלאה של אזרחיה?
• כיצד נהפוך את ישראל ממדינת סעד למדינת שפע – מהעשירות בתבל!
• כיצד נוריד באמת את מחירי הדיור ויוקר המחיה?
• כיצד יקבל מורה בישראל משכורת הי טק )בתקציב הקיים( ורמת החינוך תשתפר פלאים.
• כיצד תתרום (!) הפרדת הדת מהמדינה, לזהותה היהודית?
• מהי האלטרנטיבה האמיתית לפתרון שתי המדינות וכיצד נשחרר את ישראל מאיום הטילים?
משה פייגלין, סגן יו”ר הכנסת ה-19 וחבר וועדת חוץ וביטחון, פרש מן הליכוד כדי להקים את ה’סטראט-אפ’ הפוליטי פורץ הדרך והמשמעותי ביותר בישראל – את מפלגת זהות.
בספר זה מתווים פייגלין וחבריו למפלגה את הדרך למדינה יהודית של חירות, שפע, ביטחון ושלום. בסיומו, תדעו שאפשר אחרת!

ושוב, ניתן לרכוש את הספר כאן.

‘The Rebbetzin’s New Head Covering’

The Emperor’s New Clothes

Many years ago there lived an emperor who loved beautiful new clothes so much that he spent all his money on being finely dressed. His only interest was in going to the theater or in riding about in his carriage where he could show off his new clothes. He had a different costume for every hour of the day. Indeed, where it was said of other kings that they were at court, it could only be said of him that he was in his dressing room!

One day two swindlers came to the emperor’s city. They said that they were weavers, claiming that they knew how to make the finest cloth imaginable. Not only were the colors and the patterns extraordinarily beautiful, but in addition, this material had the amazing property that it was to be invisible to anyone who was incompetent or stupid.

“It would be wonderful to have clothes made from that cloth,” thought the emperor. “Then I would know which of my men are unfit for their positions, and I’d also be able to tell clever people from stupid ones.” So he immediately gave the two swindlers a great sum of money to weave their cloth for him.

They set up their looms and pretended to go to work, although there was nothing at all on the looms. They asked for the finest silk and the purest gold, all of which they hid away, continuing to work on the empty looms, often late into the night.

“I would really like to know how they are coming with the cloth!” thought the emperor, but he was a bit uneasy when he recalled that anyone who was unfit for his position or stupid would not be able to see the material. Of course, he himself had nothing to fear, but still he decided to send someone else to see how the work was progressing.

“I’ll send my honest old minister to the weavers,” thought the emperor. He’s the best one to see how the material is coming. He is very sensible, and no one is more worthy of his position than he.

So the good old minister went into the hall where the two swindlers sat working at their empty looms. “Goodness!” thought the old minister, opening his eyes wide. “I cannot see a thing!” But he did not say so.

The two swindlers invited him to step closer, asking him if it wasn’t a beautiful design and if the colors weren’t magnificent. They pointed to the empty loom, and the poor old minister opened his eyes wider and wider. He still could see nothing, for nothing was there. “Gracious” he thought. “Is it possible that I am stupid? I have never thought so. Am I unfit for my position? No one must know this. No, it will never do for me to say that I was unable to see the material.”

“You aren’t saying anything!” said one of the weavers.

“Oh, it is magnificent! The very best!” said the old minister, peering through his glasses. “This pattern and these colors! Yes, I’ll tell the emperor that I am very satisfied with it!”

“That makes us happy!” said the two weavers, and they called the colors and the unusual pattern by name. The old minister listened closely so that he would be able say the same things when he reported back to the emperor, and that is exactly what he did.

The swindlers now asked for more money, more silk, and more gold, all of which they hid away. Then they continued to weave away as before on the empty looms.

The emperor sent other officials as well to observe the weavers’ progress. They too were startled when they saw nothing, and they too reported back to him how wonderful the material was, advising him to have it made into clothes that he could wear in a grand procession. The entire city was alive in praise of the cloth. “Magnifique! Nysseligt! Excellent!” they said, in all languages. The emperor awarded the swindlers with medals of honor, bestowing on each of them the title Lord Weaver.

The swindlers stayed up the entire night before the procession was to take place, burning more than sixteen candles. Everyone could see that they were in a great rush to finish the emperor’s new clothes. They pretended to take the material from the looms. They cut in the air with large scissors. They sewed with needles but without any thread. Finally they announced, “Behold! The clothes are finished!”

The emperor came to them with his most distinguished cavaliers. The two swindlers raised their arms as though they were holding something and said, “Just look at these trousers! Here is the jacket! This is the cloak!” and so forth. “They are as light as spider webs! You might think that you didn’t have a thing on, but that is the good thing about them.”

“Yes,” said the cavaliers, but they couldn’t see a thing, for nothing was there.

“Would his imperial majesty, if it please his grace, kindly remove his clothes.” said the swindlers. “Then we will fit you with the new ones, here in front of the large mirror.”

The emperor took off all his clothes, and the swindlers pretended to dress him, piece by piece, with the new ones that were to be fitted. They took hold of his waist and pretended to tie something about him. It was the train. Then the emperor turned and looked into the mirror.

“Goodness, they suit you well! What a wonderful fit!” they all said. “What a pattern! What colors! Such luxurious clothes!”

“The canopy to be carried above your majesty awaits outside,” said the grandmaster of ceremonies.

“Yes, I am ready!” said the emperor. “Don’t they fit well?” He turned once again toward the mirror, because it had to appear as though he were admiring himself in all his glory.

The chamberlains who were to carry the train held their hands just above the floor as if they were picking up the train. As they walked they pretended to hold the train high, for they could not let anyone notice that they could see nothing.

The emperor walked beneath the beautiful canopy in the procession, and all the people in the street and in their windows said, “Goodness, the emperor’s new clothes are incomparable! What a beautiful train on his jacket. What a perfect fit!” No one wanted it to be noticed that he could see nothing, for then it would be said that he was unfit for his position or that he was stupid. None of the emperor’s clothes had ever before received such praise.

“But he doesn’t have anything on!” said a small child.

“Good Lord, let us hear the voice of an innocent child!” said the father, and whispered to another what the child had said.

“A small child said that he doesn’t have anything on!”

Finally everyone was saying, “He doesn’t have anything on!”

The emperor shuddered, for he knew that they were right, but he thought, “The procession must go on!” He carried himself even more proudly, and the chamberlains walked along behind carrying the train that wasn’t there.

I don’t understand. Please explain the given title.

Sheitels are the “the Emperor’s new clothes“!

But shouldn’t women look beautiful to their husbands?

Indeed. Women ought to uncover their hair at home.

But what about guests? The Zohar’s prohibition? Brachos? And Kimchis? What about Kimchis?!

Well, first of all, the… Nah, forget it. Just read the book at this link (part two), written by our own (undescriptive) “Kuntres Author“, whoever that is.