העורך Editor

Found on the fearless Tomer Devorah here…

One could argue some of the points, but not all.

 לקבלת סיכומים עבור מסלולי קנין הלכה, קנין ירושלמי

חבורת ש”ס, אורייתא, תרי דף, דף הכולל, ואהבת שלום 

יש לשלוח מייל ל b0527692282@gmail.com  

המשך לקרוא כאן…

ניתן למצוא את עיקר טענת הרב איתם הנקין באנגלית כאן:

I took a wooden spoon (an old one, like utensils in the average kitchen) and for about half a minute I used it to stir milk that had been boiled in a glass cup. I then washed the spoon well, and then stirred with it, also for a half minute, about half a cup of tea which had been boiled in a small metal pot (a cezve). At the same time, I stirred the same amount of tea using a new metal spoon. I tasted it myself and gave it to my family to taste (as mesihim lefi tumam, without knowledge of the experiment) and no one could discern any difference in taste between the cups. Even when the family members were asked to guess which of the two cups was “dairy,” the success of the guesses wavered as expected at around 50% (pp. 25-26).

לעניות דעתי בזה תם כל הדיון לצמיתות, ואפשר לגנוז את כל דברי העוררין. כל החכמים שדנו בנושא היו צריכים מקודם לעשות את המבחן הפשוט הזה!

ד”ר שפירו כותב שם: the fact is that stainless steel by definition does not absorb taste. זאת מנין לו?

Here is Angelo M. Codevilla on the American Empire’s 9\11 wars (bolding added):

Wars in general increase the power of any polity’s ruling class to answer such questions in its way, and to work its will. Hard times force regimes, as they force individuals, to prove what they are made of. That is why regimes are never more themselves, at home and abroad, than during wartime. After 9/11, at home and abroad, our bipartisan ruling class did the characteristic things it had done before—just more of them, and more intensely. In short, the War on Terror empowered this ruling class to show its mettle, and it did so. Ten years later, the results speak for themselves: the terrorists’ force mineure proved to be the occasion for our own ruling elites and their ideas to plunge the country into troubles from which they cannot extricate it.

Most often, wars are won and lost by a faction of a diverse ruling class. Victories validate the winners and what they stand for. Defeats usher in competitors waiting in the wings. So for example, the defeat of Lord North’s cabinet in the American Revolutionary War empowered William Pitt the Younger’s faction, including Adam Smith. When John F. Kennedy’s old-line liberals lost the Vietnam War, their discredit empowered Democratic and Republican successors who embodied an America more collectivist at home and more timid abroad. Such changes, though big, are evolutionary because they simply bring to the fore people and ways that had been gestating within the Establishment.

When, however, the losers are a whole ruling class, and when that class is pervasive enough to have banished to society’s margins any people and ideas that diverge from it, its discredit really does put society in a revolutionary situation. For example, the Soviet regime’s loss of the Cold War plunged that country into a downward spiral because three generations of Communist rule had utterly destroyed living memory of anything but dysfunctional people and ways.

America’s current ruling class, the people who lost the War on Terror, monopolizes the upper reaches of American public life, the ranks of those who make foreign and domestic policy, including the leadership of the Republican and Democratic parties. It is more or less homogeneous socially and intellectually. In foreign affairs, the change from the Bush to the Obama Administration was barely noticeable. In domestic matters, the differences are more quantitative than qualitative. Dissent from the ruling class is rife among the American people, but occurs mostly on the sidelines of our politics. If there is to be a reversal of the ongoing defeats, both foreign and domestic, that have discredited contemporary America’s bipartisan mainstream, heretofore marginal people will have to generate it, applying ideas and practices recalled from America’s successful past.

The world of 2011 is even less congenial to America and Americans than it was on September 10, 2001. The U.S. government is not responsible for all the ways in which the world was menacing then and is menacing now, of course. Regardless of what America did, China’s challenge to the post-1945 Peace of the Pacific was going to become more serious. Vladimir Putin’s neo-Soviet Russia was not and could not be anything but a major bother. Western Europe would be living off civilizational capital it had lost the will to replenish, irrespective of any American deeds or entreaties. The Muslim world would be choking on the dysfunctions inherent in its government and cultures.

But U.S. policy has made things worse because the liberal internationalists, realists, and neoconservatives who make up America’s foreign policy Establishment have all assumed that Americans should undertake the impossible task of changing such basic facts, rather than confining themselves to the difficult but vital work of guarding U.S. interests against them. For the Establishment, 9/11 meant opportunities to press for doing more of what they had always tried to do.

At home, the American people are less free, less prosperous, more bitterly divided, and much less hopeful in 2011 than in 2001 because a decade of the War on Terror brought a government ever bigger and more burdensome, as well as “security” measures that impede the innocent rather than focusing on wrongdoers. Our ruling class justified its ever-larger role in America’s domestic life by redefining war as a never-ending struggle against unspecified enemies for abstract objectives, and by asserting expertise far above that of ordinary Americans. After 9/11, far from deliberating on the best course to take, our rulers stayed on autopilot and hit the throttles.

See the rest here…

Listen here…

(I do not recommend the segment with anti-religious Dr. Einat Wilf.)