העורך Editor

Gary North Exposes Classical Greece

An excerpt:

What were the foundations of classical Greek civilization? I offer you this list.

 

1. Pederasty. This is the homosexual union of an older married man with a teenage boy. The men often met the boys on their way to the gymnasium, the building in which the boys danced and played sports naked. The men then became the boys’ lovers and teachers.2. Demonism. The Greeks were polytheistic. Greek family life rested on a system of sacrifice to demons that masqueraded as the spirits of dead male relatives. So did clan life, which became political life. These demons also presented themselves as underground gods and spirits, who demanded sacrifices and special rituals to keep from destroying people. On this point, see the works of the early 20th century archaeologist-historian, Jane Ellen Harrison. This never gets into the textbooks, although specialists are well aware of it.

3. Warfare. At the center of the literature of classical Greece was Homer’s poem, The Iliad. It is the story of how Achilles’ resentment against King Agamemnon raged because the king took his kidnapped concubine for himself. All the other men had concubines for the ten years they were at war. But no children are mentioned by Homer. Now that’s real Greek mythology! Their wives stayed home and kept the ritual home fires burning — to placate the family’s departed male spirits. Athens destroyed itself in Pericles’ needless imperial war against Sparta. Then the Macedonians conquered war-ravaged Greece. But the textbooks praise Pericles as a pillar of wisdom, reprinting Thucydides’ posthumous version of Pericles’ suicidal imperial oration.

4. Slavery. At least one-third of Athens was enslaved. The figure was as high in Sparta. Every household owned a slave. This provided leisure for their owners, who despised physical labor as beneath them — servile. Slavery was a universal institution in Greece.

5. Autonomy. Greek philosophy was based on the ideal of man’s mind as completely sovereign — no personal God allowed. Well, not quite. Socrates claimed he was given guidance in his thinking by a demon (daimon). But rationalistic scholars, beginning with Plato, have always downplayed this. They have sometimes said this was just hyperbolic literary language. Socrates could not really have believed in a demon. After all, they don’t.

6. Welfare State. At least one-third of all male Athenians were on the government’s payroll in the time of Pericles.

7. Human Sacrifice. This was a basic theme in Greek literature. It was part of Athenian religious liturgy. There was no widespread movement to decry the earlier practice. The great expert here was Lord Acton, who wrote a long-ignored essay, “Human Sacrifice,” in 1864. It is online here. It is included in Volume 3 of Selected Writings of Lord Acton, published by the Liberty Fund. From the day he published it in order to refute the great historian Macaulay, historians have refused to incorporate it in their narratives. It is way too embarrassing.

8. Cyclical View of Time. The Greeks did not believe in long-term progress or a final judgment — just endless cycles forever: rise and fall, rise and fall. According to the historian of science, Stanley Jaki, this was why the Greeks never developed science, only technologies.

9. Female Inferiority. Wives were only for procreation. They could not be citizens. They had no legal rights. A man needed a male heir to perform the ritual sacrifices to feed him after he died. Women had no political influence except as prophetesses and mistresses.

Read the rest here…

Suggesting JEWISH TERM for the ‘Diamond–Water Paradox’

First, what is the paradox?

Courtesy of Wikipedia (bolding added):

The paradox of value (also known as the diamond–water paradox) is the contradiction that, although water is on the whole more useful, in terms of survival, than diamonds, diamonds command a higher price in the market. The philosopher Adam Smith is often considered to be the classic presenter of this paradox, although it had already appeared as early as Plato’s Euthydemus. Nicolaus Copernicus, John Locke, John Law, and others had previously tried to explain the disparity.

Wikipedia also presents the Austrian solution. And here is Hebrew Wikipedia.

Let this henceforth be known as:

זבל פרדותיו של יצחק ולא כספו וזהבו של אבימלך!

(BTW, see the mashal in Yerushalmi brought here.)