Is Everything a ‘Hashgacha Pratis’ Story?

I enjoy the stories in the Hashgacha Pratis newsletters encouraging Bitachon. I don’t mean accursed materialism or the skepticism of “cosmic impersonalism”, God forbid, but I wonder about the relevance of some of the stories!

For example, Jews who, after making gargantuan efforts suddenly, inexplicably felt Hashem would look out for them (perhaps after doing a mitzvah), so they ceased their efforts (Don’t try this at home!), then saw personal redemption. This is supposed to be an illustration of the benefits of Bitachon.

Except the feeling came chronologically only after the money\lost item\etc.\match was already in the pipeline on its way to them. So, maybe this was just an example of inspired “Mazlei Chazi”, not Bitachon of their own free will.

Can’t one find similar stories of even non-Jews or ostensible atheists who had a premonition things would work out before they understood how and wherefore? And isn’t there a “survivorship bias” (i.e., we don’t hear of those cases where the premonition was false)?

(Although Sanhedrin 94a brings the concept of “Mazlei Chazi” only in the sense of foreboding doom, not of impending salvation.)

I haven’t looked into this further.

Ha, Remember Way Back When Politics Was OBJECTIVE? What’s Worse…

Rema in Shulchan Aruch E.H. 75:2:

כשמוציאה ממדינה למדינה ומכפר לכפר באותה הארץ, אינו יכול להוציאה, מנוה יפה לנוה הרע, ולא מרע ליפה; וכן לא יוציאנה ממקום שרובה ישראל למקום שרובו עובדי כוכבים. ובכל מקום מוציאין ממקום שרובו עובדי כוכבים למקום שרובו ישראל. הגה – ואינו יכול להוציאה ממקום שהמושל טוב למקום שהמושל רע (הגהות מיימוני פי”ג דאישות)…

Sefaria translation:

When he brings her from province to province or from village to village, he may not take her from nice lodgings to bad or from bad to good. Also, he may not bring her from a place that is mostly Jews to a place that is mostly non-Jews. In any case, he may take her out of a place that is mostly non-Jews to a place that is mostly Jews. [Rema:] He is unable to take her from a place with a good government to a place with a bad government. 

Good times?

Sefer Hachinuch on Lending Non-Jews Only with Ribbis

Sefer Hachinuch in our Parsha, Mitzva 573 – מצות הלואה לנכרי ברבית אם יצטרך ללוות מה שאינו כן בישראל:

שנצטוינו לבקש רבית מן האומות כשנלוה להם, ולא נלוה להם בלא רבית, ועל זה נאמר [דברים כ”ג כ”א], לנכרי תשיך. וכמו כן מותר ללוות מהן ברבית, ואמרו בספרי, לנכרי תשיך, מצות עשה, ולאחיך לא תשיך, לא תעשה.

משרשי המצוה שאין ראוי לנו לגמול חסד זולתי אל העם יודעי האל ועובדים לפניו, ובהמנע החסד משאר בני האדם ונעשה אותו לאלו נבחן כי עיקר האהבה והחמלה עליהם מצד החזיקם בתורת אלהים יתברך. והנה עם הכוונה הזאת יהיה לנו שכר במניעת החסד מהם כמו בעשותנו אותו אל בני עמנו.

Sefaria translation:

To lend to the gentile with interest: That we were commanded to request interest from the [other] peoples when we lend to them and that we not lend to them without interest. And about this is it stated (Deuteronomy 23:21), “Take interest from the foreigner.” And likewise is it permitted to borrow from them with interest. And they said in Sifrei, “‘Take interest from the foreigner’ – that is a positive commandment; ‘and from your brother, do not take interest’ – that is a negative commandment.”

Obviously.

Hamodia Needs to Fire Someone…

Look at this page (from Tishrei 5780!), if you can stomach it:

Download (PDF, 398KB)

Did you catch the hidden obscenity??

Well, you can go work for English Hamodia; their editor didn’t notice either.

The “illustration” photo in “The Daily Newspaper for Torah Jewry” is of a God-fearing Jew who (gasp!) goes against The Gedolim®™ (©) and wears Techeiles. On the Tallis Gadol, no less, Heaven Help Us!