How Dramatic Reversals Take Place in Short Periods

I hear good things about “Private Truths, Public Lies: The Social Consequences of Preference Falsification” by Timur Kuran.

From Harvard Press:

How can societies experience such dramatic reversals [as the end of apartheid in South Africa, widespread smoking bans and Republican control of Congress] in such short periods? In his inventive and sometimes astonishing book, Timur Kuran offers an answer–one that bears not just on revolutionary movements, but also on feminism, conformity, cognitive dissonance, the moral majority, ‘outing’ homosexuals, rationality, hate speech codes, Gorbachev, hippies and the caste system (all of which make prominent appearances in these pages)…Much of the interest of Kuran’s book is owed to his insistence, unusual and refreshing among economists (of whom he is one), that people’s choices, and even their desires, are not given and fixed, but are a function of social and psychological conditions, above all pressures imposed by other people…Kuran’s book is a terrific success.

—Cass R. Sunstein, New Republic

Could this be especially relevant here and now?

פר’ שמות: ותמלא הארץ אותם… פן ירבה וגו’ ועלה מן הארץ

שמעתי שבס’ מהרי”ל דיסקין עה”ת דרש סמוכין בין “ותמלא הארץ אתם” לבין מחשבת הגזירה אח”כ, “פן ירבה וגו’ ועלה מן הארץ”.

כפי שכבר הבאנו בעבר לשון שו”ע חו”מ סי’ קנ”ו ז’:

ויש חולקין ואומרים דיכולין למחות בידם בפרט בזמן הזה שדרים תחת האומות ויש לחוש שאם יתוספו הדיורין שיבא לידי קלקול מן האומות ולכן הבא לדור הוי כרודף.

ע”כ.

ויש בזה לימוד למעשה!

אולי הוא מוכן לעשות תשובת המשקל? – שליחת פקס לרבי מגור

הרב יעקב אריה אלתר, דמי המוני ישראל צועקים מן האדמה! האיש החזק באגודת ישראל תמך בחזקה בגירוש יהודים מעזה.

מה יש לו לעשות עם כל המליונים שלו? שיעשה תשובת המשקל!

ניתן לנסות ליצור קשר עם האדמו”ר דרך הגבאים שלו (בערמה גדולה, כמובן).

טלפון מס’ 0723400400.

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Briskers: Can’t Live With Them, Can’t Live Without Them!

After encountering the enormity of R’ Bunim Shreiber, I decided to learn more (call it unpaid oppo research) by listening to him on Kol Halashon. But of course, he is giving shiurim. Many shiurim. Is the damage worse than the benefit? Well, if so, what is the alternative? Rosh Yeshiva is not a low-watt job. We can’t just bring someone else…

The very first shiur I listened to is ישיבת תורת אליהו, בענין הגונב מן הגנב – ביסודות החילוק בין גנב וגזלן – כ’ אייר פג, find it here. R’ Shreiber quotes the Brisker Rav (“perhaps in the name of Reb Chaim”) [minute 13] as the source for an insight into the difference between Ganav and Gazlan. Rabbi Asher Weiss disagrees and makes a few good points here. Rabbi Rosental’s “Mishnas Yaakov” at the beginning of Hilchos Geneiva also brings this distinction.

Chas veshalom, I’m not calling them all Briskers!

By the way, while the Mishnas Yaakov usually appears to be scrupulous about giving credit, perhaps he innocently forgot where he first heard the Brisker chiddush and mistakenly regarded it as his own. Or maybe Rabbi Rosental thought it’s so well known he need not give explicit credit. Or he regarded the Brisker Rav as Rabo Muvhak, so it’s obviously from him (doubtful).

Still, I must include one insult, at least: Maybe someone can enlighten R’ Shreiber as to the translation of the word שקוצקעראיי. It “means” שקוץ!