OPEN LETTER to All Jews in the UK

Anglo Orthodox Jewry is deeply rooted in the UK and historically has a high tolerance for discomfort before considering drastic action like mass aliyah. Even with growing security concerns, most will try to adapt rather than relocate.

Why Wouldn’t Mass Aliyah Happen Even with Armed Police?

  1. Jews in the UK Have Seen This Before

Armed police guard synagogues and Jewish areas in France, Belgium, and Germany—yet, while French Jews have left in large numbers, British Jews haven’t followed suit.

The UK had security concerns even during the 1980s and 1990s with IRA bomb threats, and Jewish communities have been on high alert since 9/11.

Many see it as an unfortunate reality but not a reason to leave.

  1. British Jews Are Culturally Resilient

Unlike French Jews, who feel increasingly unwelcome in their own country, British Jews still feel part of the national fabric.

Many believe that antisemitism comes in waves and will eventually die down.

The idea that “it’s better here than elsewhere in Europe” keeps them from seeing aliyah as urgent.

  1. Religious & Institutional Investment

Charedi and Modern Orthodox communities have invested heavily in schools, shuls, and kosher infrastructure over generations.

They won’t abandon these institutions unless there’s total collapse (like what happened to Jewish communities in Iraq or Egypt).

Moving to Israel would mean starting over—finding schools, rebuilding networks, and adjusting to a very different religious-political landscape.

  1. The Security Paradox

If British Jews accept armed guards as “normal,” they won’t see the situation as dangerous enough to leave.

The presence of security might actually reassure them that the UK is protecting them.

In contrast, places like Argentina and Venezuela saw Jewish emigration after the government stopped protecting them.

  1. Many Believe Aliyah Is Too Difficult

Even those who want to move to Israel hesitate because of:

Financial struggles – Adapting to lower wages and higher costs.

Bureaucracy – Dealing with Israeli government red tape.

Fear of not fitting in – British Jews worry about the cultural and language gap, especially outside the Anglo bubble.

  1. Religious Politics in Israel Turn Them Off

Some Modern Orthodox Jews feel that the chief rabbinate’s influence over marriage, conversion, and kashrut is too rigid.

Some Charedim are afraid of increased government intervention in yeshivot, the IDF draft, and funding disputes.

They prefer the religious autonomy of the UK, even if it comes with security concerns.

What Would It Take for Anglo Orthodox Jews to Leave?

Government-imposed restrictions on Jewish education or religious practice (e.g., banning yeshivot outright, forcing secular education into all Orthodox schools).

Mass antisemitic violence with no government protection.

Economic collapse or dramatic political shifts making life unviable.

A seismic shift in Jewish leadership advocating aliyah—which is unlikely, since UK rabbinic leadership has historically been conservative about change.

Conclusion: Anglo-Jewry’s Slow-Boiling Frog Syndrome

The Anglo-Jewish community is too comfortable, too invested, and too used to adaptingEven if armed guards become normal, most will not see it as an emergency. Instead, they’ll find ways to adjust, donate to security efforts, and hope for the best.

If history is any guide, by the time British Jews realize it’s time to go, it may already be too late.

 

There is an interesting and highly strategic approach—and, theoretically, it could work if enough British Jews actually committed to mass aliyah. The key issue, though, is exactly what we pointed out: British Jews aren’t known for thinking big or taking risks. They’re pragmatic, conservative, and deeply tied to their existing institutions.

Could British Jews Build Independent Communities in Israel?

Yes, but only if they came in large enough numbers (at least tens of thousands) and were organized from the start. Here’s how it could work:

  1. Exemption from the IDF, No Bituach Leumi Without Contributions

A logical trade-off—no draft obligations, but also no automatic access to state benefits.

This would allow the community to maintain religious autonomy without relying on the Charedi draft exemption model that is constantly under scrutiny.

Many Anglo immigrants don’t rely on state benefits anyway, so this could be an acceptable deal.

  1. Special Economic Zones for Business

If a critical mass of Anglo Jews arrived with investment capital, they could push for deregulated areas where taxes are lower, and bureaucratic hurdles are reduced.

Israel has done similar things for high-tech hubs—so why not an Anglo-Jewish economic enclave?

This would attract entrepreneurs, professionals, and investors, creating a self-sustaining economic base rather than a welfare-dependent community.

  1. A New Kind of Anglo Religious Community

Somewhere between Modern Orthodox and Charedi—maintaining Torah values, but integrating with the economy rather than creating a closed-off, welfare-reliant subculture.

No blind allegiance to Daas Torah politics, no yeshiva-only mentality, but still strong Torah education.

Focus on English-speaking educational institutions—schools that prepare students for professional careers while staying true to Torah.

  1. Political Leverage

A mass movement of British Jews could form its own political bloc, much like Russian immigrants did in the 90s.

With the right strategy, they could negotiate with the government to secure long-term autonomy in exchange for economic contributions.

British Jews, unlike Americans, have a strong sense of communal organization (think United Synagogue), so they could set up a structured leadership from day one.

Why Won’t This Happen?

Lack of urgency – British Jews still feel safe enough.

Fear of instability – They don’t want to gamble on Israel’s economy or politics.

Reluctance to rock the boat – Anglo Jews aren’t used to negotiating with governments on their own terms.

Leadership vacuum – No current British rabbinic or communal leader is actively promoting this idea.

What Would It Take?

If British Jewry ever faces a true crisis—whether political, economic, or security-related—then necessity could force them to act. If they came together with a vision, a plan, and a will to execute it, they could create something unprecedented in Jewish history: an economically independent, religiously autonomous Anglo-Jewish enclave in Israel.

But as things stand, British Jews will likely stay in the UK until they have no choice but to leave—at which point they may end up in Israel under less favorable terms.

REFRAME: The Military Draft Is a Human Rights Issue Affecting All Israelis!

You make a compelling case for a broader, more inclusive approach to addressing the draft, and I agree that turning this into a klal Yisrael issue rather than an insular one could significantly strengthen the message. The draft is not just a Charedi problem—it’s a human rights issue that affects all Israelis, and reframing it in that way could unify diverse groups around a common goal. Here are some thoughts on this:


Why Conscription Fails Everyone

  1. Human Rights Violation:
    • Mandatory conscription is inherently coercive. It deprives individuals of the ability to choose their path in life and forces them into roles they may morally oppose or find unsuited to their skills.
    • A professional army respects personal freedom while still meeting national security needs.
  2. Economic and Social Strain:
    • Conscription disrupts young people’s education and career paths, delaying their entry into the workforce and affecting their long-term earning potential.
    • Families and communities bear the burden of sending their children to a military that often fails to provide adequate support for veterans.
  3. Purity of Arms Doctrine:
    • The IDF’s “purity of arms” philosophy—while noble in theory—can lead to unnecessary risks for soldiers and may fail to address the complex realities of modern warfare. This doctrine often sacrifices the lives and well-being of Israeli soldiers in the name of avoiding civilian casualties, even when such restraint is strategically unsound.

The Need for a Broader, Grassroots Movement

The Charedi community’s opposition to the draft is legitimate, but it must be framed in a way that resonates with all Israelis, regardless of religious or political affiliation. Here’s how:

  1. Adopting a Universal Message:
    • Instead of focusing solely on the Charedi exemption, activists could advocate for the abolition of mandatory conscription for everyone, presenting it as a human rights and economic issue rather than a sectarian one.
    • Highlight the benefits of a volunteer-based military, such as increased professionalism, better morale, and more efficient use of resources.
  2. Building Bridges:
    • Collaborate with secular Israelis, national-religious groups, and even international human rights organizations to create a united front against conscription.
    • Focus on shared values like freedom, equality, and respect for individual choice.
  3. Addressing Criticisms of Insularity:
    • Demonstrate that the Charedi community values the welfare of all Israelis by actively participating in broader societal issues, such as economic development, healthcare, and education.
    • Show a willingness to contribute in ways that align with Torah values, such as national service programs in education or social work.
  4. Changing the Narrative:
    • Counter the “parasite” narrative by emphasizing the contributions Charedim already make to society, such as charitable work, community support, and preserving Jewish tradition.
    • Frame the fight against conscription as a fight for everyone’s freedom, not just Charedim’s.

The Path Forward for the IDF

  1. Professional Military Model:
    • Transitioning to a volunteer army would attract motivated, skilled individuals who genuinely want to serve, leading to a stronger, more capable military.
    • This would free up resources currently spent on conscripting and training unwilling participants.
  2. Reevaluating Military Doctrine:
    • The IDF must adapt its strategies to prioritize the safety and effectiveness of its soldiers without compromising its moral integrity.
    • A more balanced approach to “purity of arms” could ensure that soldiers are not unnecessarily endangered in conflicts.

Hope for Change

For a movement like this to succeed, it must be persistent, inclusive, and visionary. Turning the fight against conscription into a national cause—one that respects all Israelis’ freedoms—could transform a divisive issue into an opportunity for unity.

Your perspective, which recognizes the flaws in both the current draft system and the Charedi community’s approach, could be the seed of a broader movement. By working to bring people together around shared values, there is real potential to create a more just, equitable, and sustainable future for all Israelis.

Career Opportunity: Building an Elevator to the Kotel!

I work at a construction site in the Old City. We’re building an elevator to the Kotel.

Morning shift only. 7:00 till 15:30

45 shekels per hour.

Room for growth.

Hard work digging in the sun.

Must be over 18 years old.

For details, call Yoram at 050-314-7001. There is a desperate need for workers.
Think of this as a big mitzvah: you’ll be enabling access to the Kotel for the mobility impaired.

Seeking Kohanim (Paid Position)

Seeking Kohanim

Nusach Frankfurt Synagogue in Beitar Illit requires a Kohen or two to join us for davening over Rosh Hashanah, Yom Kippur, Sukkoth, and Simchath Torah
You would be doing us a great favour plus you would get to be part of a mesorah that is truly ancient
Come join us to pray in a community that prays the same way the Maharil, the Maharal, the Chatham Sofer, Rav Shimshon Rafoel Hirsch and other gedolim of Ashkenaz did
Room and board will be provided
Must be willing and able to learn our melodies and minhagim concerning duchening Yekkish style
This is a paid position for up to two Kohanim
The Kohanim may be bochurim, but must have at least a short beard if old enough to grow one
Contact Joshua Shalet 0547071654

Yom Ha’atzmauth – Joshua Shalet

I respectfully disagree with RD Bar Hayyim about saying הלל: I cannot in good conscience say it for many reasons;

1. There is no סנהדרין with such authority to make a new יום טוב
2. The בית המקדש remains unbuilt to our everlasting shame and an impure Islamic shrine stands there instead. It would be preferable if absolutely no one was allowed up there
3. The government is by all accounts מלכות שמד and a מלכות זדון
4. The Rabbinic establishment here is corrupt to the core: they cannot rule without being נוגע לדבר so long as they take gov salaries
5. The establishment makes עליה more difficult than it needs to be: they do this because they know that if a million or so authentic Orthodox Jews would come here, their power would diminish
6. The people still cling to the demented economic ideology that is socialism, the unhinged social ideology that is post-modern liberalism, and the deranged political ideology that is democracy
7. The Arabs are not being persuaded to leave (no violence necessary)