‘Divide et Impera’: Charedi and Dati

Relating to Israel Under the Erev Rav

We need to be here — and in the game.

Within the world of Torah-observant Jews there are two primary schools of thought when it comes to the modern state of Israel – a creation that is decidedly not Torah-observant. These two positions could hardly be more divergent from one another. This has resulted in yet another tragic rift within the Orthodox world, which we know is the greatest cause of our suffering from ancient times to the present day.

With God’s help we will solve that problem now.

One school of thought is held by those who refer to themselves as “Dati Leumi”, or National Religious (I say “refer to themselves” because I have long opposed the use of labels such as these to divide society, poorly categorize people, and encourage herd mentality). This camp views the secular state of Israel as the “first flowering of the redemption”, and supports the state with a religious fervor. State institutions and ceremonies are sacrosanct, with the IDF being the holy of holies.

Of course, the fact that this adoring relationship with the secular state is one-sided poses great difficulties for the Dati Leumi. The Erev Rav ruling class has long demonized Jewish pioneers (“settlers”) as religious extremists, terrorists, war-mongers, and a danger to the rest of society (almost as bad as people who didn’t take the poison shots). The Zionist flowers of redemption have demolished their homes, destroyed their communities, and turned the full force of the state against those who stood in their way. The holy IDF played an indispensable role in these operations, destroying more Jewish communities than all the Arab armies in all the wars since 1948 combined.

In spite of this, the proudest moment in the life of a Dati Leumi is when their son or daughter joins the same IDF. Nothing is more sacred than offering the ultimate “sacrifice” to the state of Israel. If the child was traumatized by having his home demolished (sometimes multiple times), all the better; the sacrifice is compounded.

The Dati Leumi are further vexed by Israel’s refusal to allow them to pray at Judaism’s holiest site, Har Habayis (the Temple Mount). Israel only permits Jews to ascend Har Habayis in extremely limited numbers at extremely limited hours on extremely limited days. Even then, they are permitted to go up only in small guided groups, which are surrounded by police and Arab Waqf interlopers, who tightly monitor the Jews for any sign of “provocative” behavior. This includes carrying religious articles such as a prayer book, praying out loud, or quietly bowing to God where heaven meets earth.

Any of these activities can be used as a pretext by Arabs to riot and the world to howl, so the appropriate response of the so-called Jewish state is obviously to keep the Jews in their place. Jews who dare act like Jews – or even like normal human beings in a place of worship – are immediately arrested and face the wrath of the state. Teenage girls who wish to pray for sick people had best memorize the names; reading off a paper can be dangerous to their health.

In recent years there has been some improvement. Jewish visitors used to not be allowed to move their lips, lest a prayer escape. Now whispering is allowed, and on a good day you can sneak in a few second-class-citizen prayers in an undertone while the guards look the other way. Like a Marrano or a Refusenik, but in a “Jewish state”.

Despite all the above and so much more, the Dati Leumi remain the most ardent supporters of the state and its institutions. After all, they have consecrated this as a religious duty, and religious duties don’t have to make sense.

This is why the Dati Leumi observed the covid rules like no other segment of society. They masked themselves and their children as if oxygen were pork, they quarantined again and again, they shut down their synagogues and schools – prayer and Torah study can’t hold a candle to serving the state – and they enforced the tyrannical “green passport” with the viciousness of kapos. If the Israeli government declares that touching a Torah can spread disease, then you sooner bury the Torah than touch it, period. And bury the Torah they did.

No matter how much the Dati Leumi are abused and persecuted, they will always continue to serve the state, for that has become their true religion when push comes to shove. What began as noble love for Israel and a desire to be part of the redemption process has morphed into an illogical, self-immolating complex. They complain about their unfair treatment, but continue to support those who mistreat them, for that is their duty.

The Dati Leumi suffer from Stockholm Syndrome. They are unable to recalibrate their understanding of the return to Israel, nor decouple their love of Israel from sheepishly supporting their enemies from within. They look the other way when Israel runs gay parades and promotes perversity, and feel pride when an Israeli wins an Olympic medal, or Eurovision, or a beauty contest, as if this is why God brought us back to the land. Ultimately the Dati Leumi cannot take Israel to the next level; they are just happy to be here.

This is why the Dati Leumi have always been second-class citizens, their rabbis second-rate, and they are scorned by both secular Jews and Charedim. (A secular person who is seeking spirituality or greater Torah observance will not go to a Dati Leumi rabbi.) This is why their children abandon an observant lifestyle in large numbers.

The Dati Leumi camp has run out of steam and has little left to offer.

*

The so-called “Charedi” camp has a polar opposite view of the secular state of Israel, which dates back to the very beginning of the Zionist movement. They understood that the Zionist leaders were hostile to Torah-observant Jews and intended to created a state that was antithetical to the Torah. Many of the great rabbis of the time opposed cooperating with the Zionists, despite the deteriorating situation in Europe.

Countless Jews were discouraged from escaping to Israel when they had the chance, and their blood soaks Europe to this day. Although many “Charedi” Jews subsequently moved to Israel, their relationship with the secular state has continued to be mutually hostile, or indifferent at best. To the Zionists the Charedim are a burden and a threat should their numbers grow, and the Charedim in turn view the Zionists as Hamans with Jewish names. And yet, the promise of government money for Charedi institutions can swing elections and get laws passed.

As the Mafia would say, it’s nothing personal, just business.

Aside from this, the Charedim want as little to do with Israeli society as possible. Keeping their children out of the IDF is a life-and-death issue for them. This is largely (but not entirely) because the IDF is a cesspool of spiritual impurity, much of which is deliberately forced upon religious people with the intention of eroding their religious commitment. Even though the IDF offers some accommodations for Charedi soldiers, those who join the IDF are persona non grata in the Charedi world.

Charedim by and large (they cannot all be lumped together, after all) do not see the return of millions of Jews to Israel as a theologically significant event. To them the redemption means one thing and one thing only: Moshiach arrives, brings the rest of the Jews back to Israel, and everyone becomes Charedi.

Charedim certainly recognize the holiness of the land, but, strangely enough, many of them use this as a reason not to live in Israel. After all, they argue, the land is being defiled by all the non-Charedim, and even Charedim cannot handle the awesome responsibility of upholding the holiness of the land. Best to stay away from God’s palace, where the penalty for sinning is most severe, and wait for Moshiach to come. Until then, apparently, Israel is only for those who sin the most and those who never sin at all.

While Charedim tend to create stringencies for mitzvos – admirable in principle, but often far more than necessary or even appropriate – suddenly they cannot handle the spiritual challenge of living in Israel, and don’t even want to try. Better to remain in exile, far from Israel, in places that reek with spiritual impurity, where the challenges of remaining religious are most severe, rather than risk upsetting God by falling short of perfection in Israel. Best to be lenient on the mitzva to live in Israel and all the mitzvos that cannot be performed anywhere else. That is the position of many Charedim (or, perhaps, the excuse) who do not consider it God’s will for Jews to return home now, even before Moshiach arrives.

Needless to say, the state of Israel reviles the Charedim like no one else. The secular media dutifully blames the Charedim for every ill in society; they have too many children, they are parasites, they contribute nothing to society, they do not respect the rules, they do not care about safety, they spread disease, and on and on.

Canards such as these were historically used to incite pogroms and genocide against the Jewish people. Today in other countries they would be condemned as anti-Semitic. In Israel, however, they are acceptable in polite company, including the government, and a valid reason to persecute huge numbers of people who, for the most part, are righteous, upstanding, contribute greatly to society, and are the cause of no one’s problems, despite preferring to keep to themselves.

The Dati Leumi, for their part, side with the anti-Semites on this one. No surprise there! Charedim will sacrifice just about everything for their principles. The Dati Leumi sacrifice their principles for the Zionist state and approval from secular society.

In general Charedim would prefer to live their entire lives without encountering anyone who isn’t Charedi. They wish for their neighborhoods to be independent enclaves of “authentic Judaism”, where they can study Torah and wait for Moshiach to come.

Since the return to Israel is theologically insignificant to Charedim, the destruction of Gush Katif and other “settlements” doesn’t really bother them. They ignore the gay parades because they don’t take place in Charedi neighborhoods. They do, however, protest any perceived encroachment on their lifestyle.

The Dati Leumi protest the destruction of settlements, but look the other way at Shabbos desecration and other attacks on the Torah. The Charedim protest the latter, but ignore the former. The Dati Leumi don’t protest spiritual atrocities in the IDF, because the IDF is sacrosanct to them. The Charedim don’t protest spiritual atrocities in the IDF, because IDF soldiers are irrelevant to them.

What a crazy people we are.

*

The Erev Rav who govern Israel are absolutely thrilled with this dynamic. So long as the Dati Leumi and the Charedim loathe one another, or at least live in completely separate worlds, the Erev Rav are the biggest winners. The religious Jews can squabble among themselves and compete for a slightly larger share of the pie, while ensuring that religious Jewry as a whole never achieves actual power.

The Erev Rav can destroy Gush Katif and other settlements, because the Charedim won’t protest, and the Dati Leumi are too weak to stop it. The Erev Rav can destroy Dati Leumi yeshivos, because the Charedim won’t consider that an assault on the Torah; Dati Leumi yeshivos aren’t real yeshivos to them. The Erev Rav can beat and arrest Jews on Har Habayis, because the Charedim have enshrined the Kotel as Judaism’s holiest site and abandoned Har Habayis to the Arabs.

At the same time, the Erev Rav can persecute the Charedim, because the Dati Leumi will whitewash it, and even justify it. The Erev Rav can murder Charedim in Meron, and the Dati Leumi will echo the narrative that the Charedim were at fault, that they are wild animals who trampled one another. The Erev Rav can beat Charedi protestors, and the Dati Leumi will not care; they only care when Dati Leumi protestors are beaten. The Erev Rav can wage war on Charedi yeshivos, and the Dati Leumi will not care; it isn’t “their” yeshivos.

What goes around comes around.

*

Both camps have an element of truth, but have become prisoners of their social identities and expectations. Give me a Dati Leumi with the Charedi’s unswerving commitment to Torah and his principles. Give me a Charedi with the Dati Leumi’s desire to be part of Israeli society today, imperfect as it is. Now we’re talking.

It is clear from the Torah that Hashem intended for the Jews to return to Israel in large numbers, and govern the land, before Moshiach comes. The prophecies about Gog Umagog are all predicated on this; they simply don’t make sense if the God-fearing Jews are living as subjects in foreign lands. I have written extensively about this, particularly in my book Go Up Like a Wall.

Those who reject the return of Israel to the Jews as theologically insignificant because the Erev Rav are in control are terribly mistaken. God wants us to be here and this is not yet the actual redemption. The Erev Rav are not the first flowering of the redemption, but the final obstacle. However, for this obstacle to be overcome, we need to be here and be in the game.

The Dati Leumi need to recognize that the secular state of Israel, which has been trampling all over them, destroying their homes, forbidding them to pray on Har Habayis, and sending their children off to be killed, while treating their enemies with kid gloves, is not worthy of their support. They can do this without sacrificing one iota of their love for the Land of Israel and the people of Israel, or any of their belief that this return to Israel is the real deal. They need to stop being useful idiots and compliant sheep.

The Charedim need to recognize that this return to Israel is the real deal, and is one of the most theologically significant events in history. They can do this without sacrificing one iota of their commitment to Torah observance or whitewashing the crimes of those who physically rebuilt the land. There are many reasons why Hashem chose them to rebuild the land. If we can accept the Holocaust as Hashem’s will, we should be able to accept the rebuilding of Israel as Hashem’s will – even if we dislike the agents He chose.

Most of all, the Dati Leumi and the Charedim need to drop the shtick, stop digging in their heels as a reaction to one another, and figure out how to get together. There are many Dati Leumi who have extremely strong commitments to Torah-observance and many Charedim who participate in society. They would be almost indistinguishable if not for artificial social barriers.

This brings us to the final point. There is no reason for there to be Dati Leumi or Charedi camps at all. Everyone who is committed to Torah-observance and loves the Land of Israel is playing for the same team. Their lifestyles and understanding of every issue do not have to be exactly the same. We need to get together on the things that matter most, stop pretending that every issue is worthy of creating a new faction, and leave the details for Moshiach to figure out.

When we do that, he surely will, and the Erev Rav won’t stand a chance.

Rabbi Chananya Weissman is the author of hundreds of articles and seven books on a wide range of subjects. He is also the director and producer of a documentary, Single Jewish Male, and a series of short films. His work can be found at chananyaweissman.com and rumble.com/c/c-782463. He can be contacted at endthemadness@gmail.com.

From FrontPageMag, here.

צדיק אתה ד’ כי אריב אליך אך משפטים אדבר אותך

מדוע I שלמה יהודה רכניץ וחברים Madua I Shlomo Yehuda Rechnitz & Chaverim

Mar 31, 2015

את השיר ‘מדוע’ הלחין ר’ שלמה יהודה רכניץ בעקבות האסון הקשה שפקד את משפחת ששון והתקופה הקשה שעובר עם ישראל. מילות השיר הם פסוק בספר ירמיהו שם מצוטט הנביא כפונה בשאלה לקב”ה ואומר “מדוע דרך רשעים צלחה? וקובל, כביכול, על הקשיים והצרות שעובר עם ישראל לעומת הרווחה והשפע המהווים את מנת חלקם של שונאי העם היהודי. לצורך הפרויקט המיוחד קיבץ רכניץ מספר אמנים מסגנונות מוסיקליים שונים, החל מאוהד מושקוביץ, איציק דדיה, מקהלת ‘שירה’ מארה”ב וכלה בילד הפלא עוזיה צדוק.

״אנחנו לא מבינים חשבונות שמים” אומר רכניץ, “אך כולנו חייבים להמשיך להאמין ולבטוח בקב”ה שכל מה שנעשה הוא לטובה . חז”ל כבר לימדונו שבניסן נגאלו ובניסן עתידין להיגאל ונותר לנו רק להתפלל שכל אסון ייהפך לברכה. כשאני שומע על טרגדיות כאלו, אני לא מוצא מילים לבטא את עצמי. הדרך הטובה ביותר עבורי לפרוק את הרגשות היא באמצעות המוזיקה, שם אני מוצא את מקומי.”

המשך לקרוא…

מאתר יוטיוב, כאן.

Saudi Arabia Is Just a More Honest Version of the United States

Biden’s Visit To Saudi Arabia Exposes The Ukraine Narrative For The Sham It Is

In a major walkback from his campaign pledge to make Saudi Arabia a “pariah” for human rights abuses like the assassination of Jamal Khashoggi, President Biden will reportedly visit Riyadh with the goal of persuading Crown Prince Mohammed bin Salman to help the US alliance win its economic war against Russia.

The Guardian tells us the trip “suggests Biden has prioritized his need to bring oil prices down and thereby punish Russia for its invasion of Ukraine, over his stand on human rights.”

So in order to punish Vladimir Putin for his war crimes and his assault on freedom and democracy, Biden will be courting a tyrannical war criminal whose country has no freedom or democracy.

Washington will be ending its brief diplomatic dry spell with a government that has been waging a horrific war against Yemen while suppressing any semblance of human rights at home in order to more effectively punish Putin for waging a horrific war against Ukraine which we’re told threatens freedom and democracy throughout the western world.

I am not the first to note the risible irony of this development.

 

“The Biden Administration is openly planning to pay homage to one [of] its closest allies — one of the most despotic and murderous tyrants on the planet, the Saudi Crown Prince — at the same time it convinces Americans its motive for fighting wars is to defend freedom and democracy,” tweeted Glenn Greenwald.

“The EU literally just banned oil from Russia (mimicking the United States’ actions) because they don’t want to give money to a ‘dictator’. So Biden is travelling soon to Saudi Arabia to try and bring energy prices down– which is a vibrant democracy, as you all know,” tweeted Richard Medhurst.

“As part of mobilizing support for the great war for ‘freedom’ in Ukraine, Biden will be visiting the great beacon of ‘democracy,’ Saudi Arabia this month. What’s a little murder and dismemberment between friends?” tweeted Joseph Kishore.

Indeed, one wonders if perhaps Putin could settle this whole conflict by staging a few mass beheadings and dismembering a Washington Post reporter with a bone saw to get on America’s good side.

A lot of people talk about the “hypocrisy” of the US empire, as though being hypocritical is the issue. But the complete lack of moral consistency in US imperial behavior is noteworthy not merely because of hypocrisy: it’s noteworthy because it shows the US empire has no morality.

Despite the astonishing deluge of propaganda and brazen government disinformation we’re being blasted in the face with painting the war in Ukraine as a fight between good versus evil, freedom versus tyranny, democracy versus autocracy, the truth is much less flattering to the imperial ego. In reality, the US is waging a proxy war in Ukraine for the exact same reason it remains close with Saudi Arabia: because it advances its own interests to do so.

That’s it. That’s the whole entire story. The US doesn’t care about Ukrainian freedom or Ukrainian lives, it cares about strengthening its Eurasian geostrategic hegemony, and it would cheerfully incinerate every Ukrainian alive in order to accomplish that goal.

 

A lot of commentators like to say the US government’s intimacy with Saudi Arabia undermines American values, but that’s not true at all. The US isn’t undermining its values by cozying up with Saudi Arabia, it is perfectly honoring and representing its values.

One only believes the US is undermining its values by partnering with Saudi Arabia if one assumes that US values include freedom, democracy, justice and peace. This is not an acceptable thing for a grown adult to believe in 2022. US values in the real world are domination and global power. That’s it.

Really if you think about it Saudi Arabia is just a more honest version of the United States. Its tyranny is right out in the open instead of being sneakily disguised under inverted totalitarianism. Its oligarchs and its official government are all the same people. It never tries to pretend its wars are “humanitarian” in nature. And when it wants to murder an inconvenient journalist it simply does so instead of dishonestly framing it as an espionage case.

In truth, when you look at its overall behavior on the world stage, the US is far more murderous and tyrannical than either Russia or Saudi Arabia . Pretending that Biden is lowering the United States beneath its values by visiting Saudi Arabia is highly flattering to the US. If anything, it’s the other way around.

From LRC, here.

Has the American Oligarchy Gone Too Far?

Scholar Behind Viral ‘Oligarchy’ Study Tells You What It Means

A new political science study that’s gone viral finds that majority-rule democracy exists only in theory in the United States — not so much in practice. The government caters to the affluent few and organized interest groups, the researchers find, while the average citizen’s influence on policy is “near zero.”

“[T]he preferences of economic elites,” conclude Princeton’s Martin Gilens and Northwestern’s Benjamin I. Page, who work with the nonprofit Scholars Strategy Network, “have far more independent impact upon policy change than the preferences of average citizens do.”

TPM spoke to Gilens about the study, its main findings and its lessons.

You published an advance copy of your study on April 9th, and in just the last few days there’s been an explosion of coverage and interest. Are you pleased, shocked, overwhelmed, all of the above?

I’m delighted to be able to contribute to a terribly important public discussion. And I’m thrilled that there’s so much interest and concern about the issues. It takes on a life of its own. I’m sure you’ve noticed, this notion of America being an oligarchy seems to be a dominant meme in the discussion of our work. It’s not a term that we used in the paper. It’s just a dramatic sort of overstatement of our findings. So it’s been interesting for me. Typically my work is read by a few dozen political scientists and I don’t get this kind of response.

Let’s talk about the study. If you had 30 seconds to sum up the main conclusion of your study for the average person, how would you do so?

I’d say that contrary to what decades of political science research might lead you to believe, ordinary citizens have virtually no influence over what their government does in the United States. And economic elites and interest groups, especially those representing business, have a substantial degree of influence. Government policy-making over the last few decades reflects the preferences of those groups — of economic elites and of organized interests.

You say the United States is more like a system of “Economic Elite Domination” and “Biased Pluralism” as opposed to a majoritarian democracy. What do those terms mean? Is that not just a scholarly way of saying it’s closer to oligarchy than democracy if not literally an oligarchy?

People mean different things by the term oligarchy. One reason why I shy away from it is it brings to mind this image of a very small number of very wealthy people who are pulling strings behind the scenes to determine what government does. And I think it’s more complicated than that. It’s not only Sheldon Adelson or the Koch brothers or Bill Gates or George Soros who are shaping government policy-making. So that’s my concern with what at least many people would understand oligarchy to mean. What “Economic Elite Domination” and “Biased Pluralism” mean is that rather than average citizens of moderate means having an important role in determining policy, ability to shape outcomes is restricted to people at the top of the income distribution and to organized groups that represent primarily — although not exclusively — business.

Would you say the government is most responsive to income earners at the top 10 percent, the top 1 percent or the top 0.1 percent?

This is a great question and it’s not one we can answer with the data that we used in the study. Because we really don’t have good info about what the top 1 percent or 10 percent want or what issues they’re engaged with. As you can imagine, this is not really a group that’s eager to talk with researchers.

How exactly do you measure the preferences of average citizens in an academic way? Polls show that many American voters feel on a gut level that the government isn’t looking out for them. But what kind of data do you use to test this theory and how confident are you in the conclusions?

What we did was to collect survey questions that asked whether respondents would favor or oppose some particular change in federal government policy. These were questions asked across the decades from 1981 to 2002. And so from each of those questions we know what citizens of average income level prefer and we know what people at the top of the income distribution say they want. For each of the 2,000 possible policy changes we determined whether in fact they’ve been adopted or not. I had a large number of research assistants who spent years putting that data together.

There are criticisms of your study within the academic community. Some say public opinion surveys are a poor measure because people don’t understand policy or that their stated preferences are self-contradictory. Tyler Cowen says citizens vote retrospectively so it’s better to judge on outputs rather than whether voters get their preferred inputs. How do you respond?

These are all good questions. They’re questions I address in some length in my book, “Affluence and Influence.” There is some truth to some of these perspectives. But in a nutshell I think citizens overall have fairly sensible policy preferences which appear not to change much if citizens have an opportunity to learn more and debate the policy and view pros and cons.

Talk about some examples of policy preferences that the majority holds that the government is not responsive to.

Financial reform — the deregulatory agenda has been pursued, somewhat more fervently among Republicans but certainly by Democrats as well in recent decades. Higher minimum wage. More support for the unemployed. More support for education spending. We’d see, perhaps ironically, less liberal policies in some domains like religious or moral issues. Affluent people tend to be more socially liberal on things like abortion or gay rights.

Which party, Democrat or Republican, caters to the interests of the rich more? Does your research find them to be equal or is one more responsive than the other?

We didn’t look at that in this paper. Other work I’ve done suggest it depends. There are a set of economic issues on which the Democratic party is more consistently supportive of the needs of the poor and middle class. But it’s by no means a strong relationship. Both parties have to a large degree embraced a set of policies that reflect the needs, preferences and interests of the well to do.

Relatedly, does divided government like we have now make politicians more or less likely to cater to the affluent than one-party control?

It does seem, absolutely, that divided government has the effect of reducing the amount of policy that gets adopted, restricting the policies that get adopted that are more broadly popular.

When did things start to become this way?

It’s possible that in earlier eras, that we don’t have data for, that things were better. But in the time period that we do have data for, there’s certainly no such evidence. Over time responsiveness to elites has grown.

It seems to me the paradox here is that sometimes non-rich people favor an agenda that supports the rich. For instance, middle class tea partiers want low taxes on the highest earners, just as Steve Forbes does. Isn’t that still democracy at work, albeit in an arguably perverse way?

Yes, absolutely. I think people are entitled to preferences that conflict with their immediate interests — narrowly conceived interests. That may be an example of that. Opposition to the estate tax among low-income individuals is another. But what we see in this study is that’s not what this is happening. We don’t look at whether preferences expressed by these different groups are consistent or inconsistent with their interests, narrowly conceived. We just look at whether they’re responded to by government policy-makers, and we find that in the case of ordinary Americans, they’re not.

How does a system like this perpetuate itself when after all it’s ordinary voters who cast their ballots and elect their leaders. Theoretically they can change it in a heartbeat. Why don’t they?

That’s a very good question. I don’t have a complete answer for you. Part of it clearly is that while politicians need votes while in office, they need money to obtain and retain office. So they need to balance the activities that will benefit them in terms of money with the activities that’ll benefit them in terms of votes. Voters are not particularly effective at holding politicians accountable for the policies they adopt. Voters also have a limited choice set when going into an election. We find that policies adopted during presidential election years in particular are more consistent with public preferences than policies adopted in other years of the electoral cycle.

What are the three or four most crucial factors that have made the United States this way?

Very good question. I’d say two crucial factors. One central factor is the role of money in our political system, and the overwhelming role that affluent individuals and organized interests play, in campaign finance and in lobbying. And the second thing is the lack of mass organizations that represent and facilitate the voice of ordinary citizens. Part of that would be the decline of unions in the country which has been quite dramatic over the last 30 or 40 years. And part of it is the lack of a socialist or a worker’s party.

What does the broader social science literature say about societies that go into this non-democracy state? Do you see this as a pendulum that swings back and forth, or is it a sort of tipping point from which there’s no way back?

That’s kind of a gloomy question!

It’s my job to ask those.

I don’t know. There have been periods — the ages of Robber Barons and Trusts, the progressive era where there was too much concern about concentration of power. I’m not a historian, so I don’t know — maybe it takes a Great Depression.

Your study calls to mind something that Dennis Kucinich, the former congressman, said years ago during the recession. He essentially said the class war is over and the working class lost. Was he right?

I mean, for now, it certainly seems like it. The middle class has not done well over the last three and a half decades, and certainly has not done well during the Great Recession. The political system responded to the crisis in a way that led to a pretty nice recovery for economic elites and corporations.

Continue reading…

From Talking Points Memo, here.