Personal Stories: What Israeli Occupation of Arabs Is REALLY LIKE (and Arms Sales to War Criminals)

An Israeli Soldier’s Story – Eran Efrati

Mar 8, 2014

The talk by Eran Efrati was filmed in Denver, Colorado on March 3, 2014 as part of The Soldier and the Refusenik U.S. tour with Maya Wind. Eran talk about his experiences in the IDF and then more broadly discusses Israel, its relationship to the U.S. and the global expansion of militarism.

Eran Efrati, 28, was born and raised in Jerusalem. After graduating high school he enlisted in the IDF, where he served as a combat soldier and company sergeant in Battalion 50 of the Nachal Division. He spent most of his service in Hebron and throughout the West Bank. In 2009, he was discharged and joined Breaking the Silence, an organization of veteran Israeli soldiers working to raise awareness about the daily reality in the Occupied Territories. He worked as the chief investigator of the organization, collecting testimonies from IDF soldiers about their activities. He also guided political tours and to the West Bank and worked to educate Israeli youth about the reality of being a soldier in an occupying army. His collected testimonies appear in the booklet “Operation Cast Lead” and their most recent release “Our Harsh Logic”. Since leaving Breaking the Silence, his investigative reports appeared in The New York Times, The Washington Post and The Guardian. Today he is active with the Israeli groups Anarchists Against the Wall and Boycott from Within.

http://www.soldierandrefusenik.com/

From YouTube, here.

ישוב ‘דרך אמונה’: שוברים את האפרטהייד נגד יהודים בארה”ק

מאחז חרדי בגוש עציון: 11 משפחות הקימו אתמול מבני עץ באזור היישוב מיצד. המאחז החדש נקרא “דרך אמונה” – על שם מרן שר התורה הגר”ח קניבסקי

במקום שנקרא ‘דרך אמונה’ על שם מרן שר התורה הגר”ח קניבסקי זצ”ל הוקמו כ-15 מבנים וכן בית כנסת מאולתר וישיבת בין הזמנים לבחורים.

מדובר בפעם הראשונה שבה משפחות חרדיות לכל דבר עולות לנקודת התיישבות לא חוקית מתוך כוונה להצטרף למפעל ההתיישבות.

משה דוד רכז המאחז אמר: “הישוב דרך אמונה הוקם ביום ראשון בחצות על ידי משפחות אברכים חרדיות ועל ידי בחורי ישיבות שהתנדבו על מנת לחבר את בני הציבור החרדי לארץ ישראל וכמחאה על מדיניות האפרטהייד שעושה איפה ואיפה נגד יהודים בנושא הבניה ביו”ש. ברוך השם יש הענות רחבה מצד הציבור החרדי שמפתיעה את כל הפעילים כנראה שנושא יישוב הארץ בער בציבור מתחת לפני השטח ואנחנו רק היינו הטריגר”.

ח”כ שמחה רוטמן מסיעת הציונות הדתית בירך על הקמת המאחז החדש: ”מצוות יישוב ארץ ישראל, מדהים לראות את העוצמות של החבר’ה האלו. עלה נעלה וירשנו אותה”.

המשך לקרוא…

מאתר המחדש, כאן.

בענין הטענה: מצווה *איקס* נקיים רק אחר שיבא משיח צדקנו

האיסור מהתורה לחכות למקדש משמים

Aug 10, 2022

המצווה לֹא תְנַסּוּ אֶת ה’ אֱלֹהֵיכֶם, אוסרת עלינו להתנות או לבטל קיום מצווה בקיום נס • העבירה של ביטול בניין בית המקדש, תוך ציפייה לירידתו מהשמים • ה’ מביא ניסים, אך אסור לנו לסמוך עליהם מראש • עלינו לגשת מיד לבניין בית המקדש • הרב יצחק ברנד • פרשת ואתחנן בבית המדרש בהר הבית

מאתר יוטיוב, כאן.

Political Apologists Masquerading as Economists

Economic Witch Doctors

“Most economists are political apologists masquerading as economists,” wrote investor and author Doug Casey in an online article entitled “How Economic Witch Doctors Convince Everyone They’re Really Neurosurgeons.”  They “tailor theories to help politicians demonstrate the [alleged] virtue and necessity of their quest for more power” — so much so that economics has become “the handmaiden of government.”  Evidence of Casey’s contention abounds, and is a major theme of my new book,  The Politically Incorrect Guide to Economics.

New York Times columnist Paul Krugman has been teaching economics for decades, during which time a recession was defined in all the textbooks — most certainly including the ones that he used in his classes — as two consecutive quarters of negative GDP “growth.”  That did not stop him from shamefully telling a CNN audience on July 31 that this time, the textbook definition of recession does not apply.  There’s too much conservative bias in the media, he ludicrously complained, blaming that for all the talk about recession.

This is the same Paul Krugman who once predicted that the internet would have no more impact on the economy than fax machines; that declaring an impeding invasion from Mars would, in theory, cause an explosion in defense spending that would be good for the economy; and who wrote in a 2002 Times column, in the wake of the 2001 Nasdaq crash, that Federal Reserve Board Chairman “Alan Greenspan needs to create a housing bubble to replace the Nasdaq bubble.”  Fellow economic witch doctor Greenspan did, and the bursting of that Fed-created bubble caused the “Great Recession” of 2008 and the subsequent explosion of even more government intervention, corporate welfare bailouts, and money creation, quaintly renamed “quantitative easing.”

Then there’s former Treasury Secretary Larry Summers who informed a CNN audience on June 12 that the cause of the current high inflation rate is not too much legalized counterfeiting by the Fed but the January 6, 2021 protests at the U.S. Capitol.  Criticism and distrust of government, according to Summers, causes inflation.  But if so, one would have expected the relentless, often hysterical, vitriolic denunciations of the Trump government by the unhinged Left, including Summers, to have caused hyperinflation.  Like all witch doctors, Krugman and Summers and their ilk jump around, shout, wave their arms, and blow a lot of smoke.

Witch doctor economics was seemingly everywhere after the 2008 housing market crash.  Establishment historian John Steel Gordon wrote in the Wall Street Journal on October 10, 2008 that the cause of the problem was that the Fed, arguably the most powerful central planning agency on earth, had too little power, thanks to “the baleful influence of Thomas Jefferson.”  Huh?!  What?!  Jefferson opposed a national bank operated in secret by politicians, said Gordon, and such damaging skepticism lives on today in the likes Fed critic Congressman Ron Paul, the real culprit behind the crash of 2008!

The Financial Times echoed the same song in 2008 by publishing an article by Wall Street speculator Henry Kauffman arguing that: a) Alan Greenspan had been a protégé of Ayn Rand’s forty years earlier; b) Ayn Rand advocated laissez-faire economics; therefore, c) The Fed is too laissez-faire and not interventionist enough.  The economic witch doctors always dream up excuses for more and more governmental power while blaming every economic problem on too much economic liberty and too much “market failure.”

Perhaps the most ludicrous academic response to the crash of 2008 was the theory, repeated seemingly everywhere, that the cause was a sudden appearance of greed on Wall Street.  Or if not a first-time appearance of greed, a sudden burst of extra greed.  Such banter speaks volumes about just how stupid the economic witch doctors, and the politicians whose careers they support with such rhetoric, think we are.

New York Times columnists, former government bureaucrats, court historians, and politically-connected Wall Streeters are not the only practitioners of witch doctor economics.  In an August 2005 article in the academic journal Econ Journal Watch, George Mason University economist Lawrence H. White documented that at least 75 percent of all articles published in academic journals in the field of monetary economics were by authors with some financial connection to the Fed – as direct employees, contract employees, conference attendees, etc.  (Murray Rothbard once said that the average monetary economist would stab his mother to death with a fork for an invitation to a Fed conference).

Larry White suggested that Nobel laureate Milton Friedman put his finger on the effect of this financial connection when he said: “[I]f you want to advance in the field of monetary research . . . you would be disinclined to criticize the major employer in the field.”  That was good career advice and explains perfectly Doug Casey’s witch doctor hypothesis to boot.

Witch doctor economics started during the “progressive era” of the early twentieth century when some of the progressive founders of the American Economic Association (in 1887) were “pietists” who wanted to marry church and state to “perfect” society with government interventionism.  They apparently wanted the public to believe that the socialistic policies they promoted were God’s will.

Witch doctor economics really took off during the “New Deal” of the 1930s when academic economists discovered that it was far more lucrative and gratifying than teaching economics to undergraduates to become a bureaucratic social planner or an advisor to politicians seeking to implement FDR’s Mussolini-style planned economy.  Doug Casey’s economist as political propagandist was born.

Don’t rely on witch doctor economists. Educate yourself instead and become your own economist as Ludwig von Mises wisely advised.

From LRC, here.

Rothbard and Greenspan: 2 New Yorkers Born Together, Chose 2 Different Paths

Murray’s Dream Fulfilled

Murray would have loved what took place at the Mises Institute on Friday, July 29, 2022, near the end of Mises University 2022. All his academic life, he dreamed of a graduate school where Austrian economics could be studied at an advanced level and where the torch could be passed to a new generation of young scholars. Last Friday, this dream was fulfilled. In a beautiful ceremony, two students received their MA in Austrian Economics

The program these students followed is rigorous. Here it is: “The Mises Institute’s Master of Arts in Austrian Economics is unique. It is the first graduate program in the United States dedicated exclusively to the teaching of economics as expounded in the works and great treatises of Ludwig von Mises and Murray N. Rothbard. The goal of the program is to assist students in mastering the principles of this great body of work and putting these principles to use in their chosen endeavors.

To this end, the Institute has carefully selected an outstanding faculty, with PhDs from prestigious universities including New York University, UCLA, Columbia University, Cal-Berkeley, Rutgers University, and Virginia Tech. All are accomplished scholars who have lectured or taught at Mises Institute events and published in its journals, books, or online publications. Many were personal friends or protégés of Murray Rothbard.

Thanks to the generosity of the Mises Institute’s donors, the cost of the program is well below that of other M.A. programs in economics or the related social sciences, whether traditional or online.

The program consists of the following coursework:

  • Microeconomics
  • Monetary Economics
  • Quantitative Economics:  Uses and Limitations
  • Macroeconomics
  • History of Economic Thought I
  • History of Economic Thought II
  • Comparative Economic Systems
  • History of Economic Regulation and Financial Crises
  • Rothbard Graduate Seminar
  • Thesis Requirement​” https://mises.org/edu

To understand why this program fulfills Murray’s dream, we need to look at his life. Murray was born in New York City in 1926. He received his Ph.D. from Columbia University, and studied for more than 10 years under Mises at New York University. However, his degree was delayed for years, and he came close to not receiving it at all, because of the unprecedented intervention of a faculty member.

Rothbard’s dissertation —  — showed how the Bank of the United States, the Federal Reserve’s ancestor, caused the first American depression. This offended Professor Arthur Burns, later chairman of the Federal Reserve under Nixon, who was horrified by Rothbard’s anti-central bank and pro-gold standard position.

Rothbard eventually got his Ph.D., and he began writing for the libertarian Volker Fund in New York. Like his great teacher Mises, Rothbard’s views prevented him from getting a teaching position at a major American university. Finally he was hired by Brooklyn Polytechnic, an engineering school with no economics majors, where his department consisted of Keynesians and Marxists.

He worked there, in a dark and dingy basement office, until 1986, when — thanks to free-market businessman S.J. Hall — he was offered a distinguished professorship of economics at the University of Nevada, Las Vegas.

But this lack of a prestigious academic base did not prevent Rothbard, any more than it had Hazlitt, Hutt, or Mises, from reaching a wide audience of scholars, students, and the general public. Rothbard is the author of hundreds of pathbreaking scholarly articles and 16 books, including  (1962),  (1963),  (1970),  (1973),  (1976),  (1982), and  (1983)

Because of his genius, Murray could have become famous in the world of academic economists—if only he were willing to compromise, like the Chicago School economists who are satisfied with a few reforms of the welfare-warfare state. But he never would.

We can contrast Murray’s career with that of another economist who was born around the same time and came from a similar background. As Charles Burris has pointed out, they were both born in New York City, in 1926. Rothbard was born on Tuesday, March 2. The following Saturday, March 6, Alan Greenspan was born. Both attended private schools and pursued their respective passions.

Although Murray was in the graduate program at Columbia, he attended classes at NYU with the great Ludwig von Mises. Greenspan was a student at NYU but did not study with Mises, whom he might have regarded as a washed-up old man who could do nothing for his primary concern, which was his career. Instead, he chose the division called “the factory”: 9,000 students competed in various fields of specialization in business. He graduated with honors in 1945 and enrolled in the Master’s program, graduating in 1948.

At this point, the lives of Rothbard and Greenspan briefly intersect in an interesting way: at Columbia University. Two years earlier, Rothbard had received his own Masters in economics from Columbia, and had enrolled in the PhD program. Professor Arthur Burns was the most prominent faculty member. Burns would later become Eisenhower’s head of the Council of Economic Advisers and head of the Federal Reserve. One might say that he was the Greenspan of his day.

Greenspan dropped out of the Columbia economics program to follow Burns to Washington and model himself after his tendency toward chasing powerful positions and powerful people. Greenspan watched Burns carefully, very impressed at how economics in an age of positivism can be used in the service of state-connected careers.

Rothbard meanwhile stayed behind at Columbia, writing and studying. One of his seminal articles in this period was published in a book in honor of Mises — that supposedly washed-up old man who just so happened to have a penchant for speaking truth to power.

As I said above, Burns was the man who gave Murray so much trouble in getting his dissertation accepted. There were times when Burns’s recalcitrance drove Murray to despair. He felt that he could not comply with Burns’s dictates and could not please Burns and that Burns seemed to be sabotaging his work.

Ironically, Rothbard and Burns had known each other since childhood. They lived in the same apartment building since high school. There can be no question that this was a personal attack against Murray. One thing makes this certain. Murray’s dissertation adviser was the great economic historian Joseph Dorfman who liked his work. Murray dropped Burns from his committee. But, even though he wasn’t on the committee, he still intervened to prevent Murray from getting his doctorate. This is virtually unprecedented in academic life. Only once Burns became so wrapped up in Washington politics that he could no longer care did Rothbard finally win out.

As for Rothbard’s own character, the contrast with Greenspan could not be starker. If Greenspan was the dreary undertaker, Rothbard was the happy warrior. Rothbard thrilled to spend time with students and faculty and anyone interested in liberty. When you spoke to him, he was glad to talk about the field of interest that was the other person’s specialization. Whether it was history, philosophy, ethics, economics, politics, religion, Renaissance painting, music, sports, Baroque church architecture, or even the soaps on TV, he always made others feel more important.

He was always excited to give credit to others and to draw attention to the contribution of everyone to the great cause. He never held a grudge for long: even for those who betrayed him personally, there was always an opportunity for reconciliation open. All of these traits extended from his amazing generosity of spirit, which I attribute to his love of truth above all else.

We all do well to emulate this master when we go about our work. When Rothbard would take on a subject, his very first stop was not to sit in an easy chair and think off the top of his head. Instead, he went to the literature and sought to master it. He read everything he could from all points of view. He sought to become as much an expert in the topic as the other experts in the field.

In other words, Rothbard’s first step toward writing was to learn as much as possible. He never stopped taking this step for his entire life. There was never a point when he woke up feeling as if he knew all that he needed to know. No matter how much he wrote, he was always careful to read even more.

If you follow his model, you will not regard this as an arduous task, but rather a thrilling journey. A trip through the world of ideas is more exciting and exhilarating than the grandest excursion to the seven wonders of the world, more daring and adventurous than wild game hunting, and far more momentous than any moon shot.

Continue reading…

From LRC, here.