Pollard: A Living Demonstration of Pirkei Avos 2:3 on Politicians

Shmuel Sackett

It’s been very hard for me to watch the endless videos being posted of Rabbis, politicians, community leaders, activists and successful businesspeople paying their respects to Jonathan Pollard. I have seen them hugging him, holding his hand and extending their love. Allow me to get right to my point: Where the heck were these people when he sat in prison for 30 years?

For 30 horrific years, Pollard was ignored by the Jewish leadership. His name was hardly mentioned and most Jews in the world under the age of 40 never heard of him. Schools did not honor him, no Tehillim was said on his behalf and although his information led to the bombing of Iraq’s nuclear reactor – which potentially saved the lives of hundreds of thousands of Jews – he was almost ignored. Yes, there were some activists with signs marching around but nothing was ever done on a large scale in America. Two Rabbis stand out as the only ones who tried their best to free him. For many years, Rabbi Avi Weiss of Riverdale, NY held protests and screamed as best as he could. He deserves a big “Yasher Koach”. Then, Rabbi Pesach Lerner jumped into the case and – continuing to this day – has been at Pollard’s side, available 24/7 to help in any way. The incredible chessed and self-sacrifice that Rabbi Lerner showed for Jonathan Pollard was something from a different world. We have all been taught about chessed – and how it is one of the pillars of the world – but Rabbi Lerner put those teachings into action, day and night for over 30 years.

Rabbi Mordechai Eliyahu ztz”l tried to help as did Rabbi Yaakov Shapira of Merkaz HaRav, who visited Pollard when he travelled to the US for a few days. Young Israeli, Adi Ginsburg of Rav Micha Halevi’s yeshiva, organized vigils, youth protests and publicity in Israel. Prime Minister Bibi Netanyahu brought up the Pollard issue with the US president many times as well. In 1998, on his “Meet the Press” interview (after signing the Wye Memorandum), he talked about trying to link freeing Pollard to signing the agreement.

But where was everybody else, especially in the USA? Where were the big, powerful Jewish organizations? Where were all the politicians – especially the ones who took pictures with Pollard as he sat shiva? Where was the outcry when the Israeli Embassy threw Pollard out on November 21, 1985, into the arms of the FBI? Jonathan, and his first wife, Anne, ran to the Embassy like when an unintentional murderer runs to an “Ir Miklat” (city of refuge) yet the officials in charge threw him to the wolves.

And then, when a plea agreement was worked out with Pollard how come we didn’t hear a word from the Jewish leadership when Secretary of Defense Casper Weinberger violated the agreement, after it was signed? But there’s more. The first 7 years of his sentence, Pollard served in solitary confinement, in Merion, Illinois. You read that correctly; 7 years in solitary confinement! Did the Rabbonim scream? Did politicians demand action? Did leaders take to the streets?

Nothing was done… until now, when everyone is hugging and supporting… in front of the cameras.

I visited Jonathan Pollard in prison 5 times. Each visit required pre-approval and a bunch of forms to be filled out. I was actually scheduled to visit him 2 more times but, after receiving approval, the visit was cancelled by the authorities. Every visit required air travel to North Carolina and on 1 trip, the flight schedule was so messed up that I needed to stay overnight in a hotel. Why did I spend the money and time visiting him all those times? Simple. Because I wanted to make sure he knew that he wasn’t forgotten. I hugged him – not in front of the cameras with phony tears – but with real tears that rolled down my face. I thanked him on behalf of the Jewish Nation and I told him a few silly jokes to cheer him up. He asked me to help with one thing that meant more to him than his own personal freedom; to help financially support his wife, Esther z”l, and I promised I would do my best. At the time, Esther was working day and night on his case. She wrote letters and articles. She gave interviews. She basically spoke to anyone who was willing to listen and, during that time, had no means of financial support. No organization helped her, as a matter of fact – without mentioning names – several, well-known Jewish organizations slammed the door in her face. I took my promise to Jonathan very seriously and kept my word! Baruch HaShem, I sent her funds every month for several years. In addition to that, I made her the Guest Speaker at my organization’s annual dinner. She spoke in front of 500 people, and I urged them to help her. I reported back to Jonathan each time and he was pleased that she was being helped. The amount of money sent each month was a modest sum, far less than what she needed, but I did my best.

Why am I writing these words now? Not to boast – Heaven forbid! I simply want to share a lesson that the time to help a fellow Yid is now… when he/she needs it… not just afterwards when the cameras are clicking and videos are posted to social media. I urge everyone reading this article to not live a life of “posts” or “shares” or “likes” but make sure to do the right thing at this moment in your life!

Yes, the “Pollard case” was (and still is!) a very controversial issue. This is why we need our Rabbonim and political leaders to take a stand and guide the nation. Nothing makes me angrier than avoiding an issue because it’s controversial. On the contrary! It is precisely these issues where we need direction. These are the times when we need to hear the Torah viewpoint and not be afraid of public opinion. For 30 years our leaders ran away from Pollard, avoiding him like the plague, and only now – as he sat shiva for his amazing wife – did they embrace him, take pictures… and post it to their Facebook page. Shame on the leaders who did this and shame on the public who drank the “Kool-Aid”.

Let’s pray that HaShem send us Jewish leaders who fight for Am Yisrael, even when the iPhones are not recording. The time for that is long overdue.

Am Yisrael Chai!

From Am Yisrael Chai, here.

R’ Hirsch: Animal Sacrifice Is Not a Temporary Concession

Judaism: Not Religion or Theology

by Rabbi Yosef Hershman

The circumstances of the giving of the Torah convey a great deal about the character of Torah, and of our relationship to it. In G-d’s preparatory words to Moshe, He explains that by virtue of the Torah the people will become a “kingdom of priests to Me, and a holy nation.” There is then a three day period of separation and sanctification to prepare for the great day. Moshe is instructed to set a boundary around the people and to warn them not to draw close to the mountain or touch any part of it.

One purpose of this separation was to establish for future generations that G-d remained in His place, opposite the people, and that His Word came to the people. In this way Judaism is fundamentally different than all other “religions.”

“Religion” stems from the hearts of people: their codes of law originate in the human mind and merely express their conceptions of deity, of human destiny, and of man’s relationship to deity and his fellow man that exist in a particular period of history. Like all other disciplines — language, science, art and philosophy — “religion” is subject to change with the passage of time, as its laws and practices are merely an expression of levels reached by civilization at a given time. Because it is only a marker, religion cannot undertake to raise and educate the nation from which it sprang, up to its own higher standard.

But Torah is not religion. It was given by G-d to the people, who stood at a distance, and required preparation to receive it. It was given from the untouchable, extraterrestrial sphere, and strict separation was maintained. As such, Torah presents the absolute ideals, and sets forth conceptions for all time about G-d and human affairs.

Far from having its genesis from within the people, this set of Laws was imposed on a stubborn, stiff-necked people, a people who struggled for centuries to impart and implement its truths. It is this imperfection of the Jewish People, and its repeated rebellions against Torah that attests to the Divine origin and uniqueness of Torah. It still remains an absolute, an ideal, towards which the people strive, and the Torah still awaits the age which will be fully ripe for its realization. The Torah has no development and no history; it is the Jewish People which has a history, and a development towards Torah. Torah does not have to catch up with the times. It is the times that have to catch up with Torah.

As much as Torah is not religion, it is also not theology. Despite the Divine, unchanging and supernatural nature of Torah, it has never been withheld from the layman and reserved for the gowned theologian. “Theology” contains the thoughts of man on G-d and things Divine, and results in complicated systems of theology, incomprehensible to the layman. But Torah contains the thoughts of G-d on man and human affairs. The Torah speaks not of the essence of G-d and the supernatural, but of what G-d is to us, and how we are to relate to Him and to each other. The Torah does not describe how things look in Heaven, but how they ought to look in our hearts and homes. And this is why the entire nation is to be a holy nation of priests, each member drawing the Torah’s wisdom into his personal sphere, wherever and whenever that sphere may be.

  • Source: Commentary, Shemot 19:10-13; Collected Writings I, pp. 183-186, 189-190

From Ohr Somayach, here.

שיעור מורנו הרב יצחק ברנד שליט”א (2 דקות): כי מציון תצא תורה – ולא בשמים היא

סיני וארץ ישראל | תורה מלמעלה ותורה מלמטה

במדבר התורה הגיעה מלמעלה למטה • עם ישראל עמד בתחתית ההר והשכינה מעליהם • משה הפנה כל שאלה לקדוש ברוך הוא והוא ענה • בארץ ישראל התורה צומחת מלמטה • במעמד הברית בשכם העם עמד למעלה והמשכן למטה • את ההלכות שנשתכחו, יהושע היתה צריך לברר בעצמו • עתניאל בן קנז, אחד מהצעירים בדור, עמד במשימה • הרב יצחק ברנד • בהמשך לדברי הרב אליהו ובר על המן • בית המדרש בהר הבית

Jan 12, 2022

מאתר יוטיוב, כאן.

אתחלתא דגאולה?? פגיעה ממשית ו’בלתי אחראית’ בעבודת חברי הכנסת, תהלה לאל

“זהו מצב מגוחך בו בית המחוקקים של ישראל פועל בצורה הפוכה לחלוטין ממדיניותה של ממשלת ישראל”, כותב שלמה קרעי מהליכוד הדורש מיו”ר הכנסת להסיר את המגבלות הפוגעות בעבודת האופוזיציה: “פגיעה ממשית ובלתי אחראית”

ח”כ ד”ר שלמה, קרעי, הליכוד, פנה הערב (ראשון) ליו”ר הכנסת בדרישה כי “לאור מדיניות הממשלה, החזר את הפעילות המלאה בכנסת לסדרה”, בניגוד להגבלות החלות כיום על משכן הכנסת בשל התפשטות הקורונה.

קרעי כותב כי “מזה כשבועיים, מדיניות הממשלה הפוכה לחלוטין מהמצב בכנסת: כל המשק פתוח  ההגבלות כמעט הוסרו לחלוטין, אפילו הבידודים במערכת החינוך הופסקו, הממשלה החליטה הלכה למעשה לקיים הדבקה המונית בקרב אזרחי ישראל והשבוע מפורסם כי הממשלה תבטל את התו ירוק בכל מקום מלבד בתי חולים ובתי אבות”.

“זהו מצב מגוחך בו בית המחוקקים של ישראל פועל בצורה הפוכה לחלוטין ממדיניותה של ממשלת ישראל והמקום היחיד במדינת ישראל שסגור לפעילויות הוא כנסת ישראל”.

לדבריו, “הטענה לפיה הצמצום הכרחי כדי להגן על פעילותה העיקרית של הכנסת בחקיקה ובוועדות וכדי שלא יידבקו יותר חברי כנסת מהרגיל, הוכחה כשגויה. חברי כנסת רבים נדבקו עד כה, ובכל מקרה, רוב חברי הכנסת מבקרים במקומות רבים אחרים במהלך פעילותם השוטפת”.

“אני קורא לך לבחון את המצב שוב, לבטל את כלל המגבלות בכנסת  ולהחזיר לפעילות מלאה את השדולות והכנסים והמוזמנים לוועדות הכנסת בהתאם להנחיות מומחי משרד הבריאות”.

לסיום טוען ח”כ קרעי כי “הגבלות אלו, החלות רק על הכנסת, בניגוד לעבר, הן פגיעה ממשית ובלתי אחראית בעבודת חברי הכנסת ובייחוד בעבודת חברי הכנסת מהאופוזיציה”.

מאתר JDN, כאן.

Me, I Can’t Get Enough of Rabbi Tovia Singer, No Matter the Topic…

Jesus, Christians and Jews – Rabbi Tovia Singer comes for New Year’s

Dec 31, 2021

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0:00 Introduction
1:30 Chanukah and April Fools
7:50 Did Jesus fulfill the messianic prophecies?
12:40 Did the historical Jesus exist?
20:08 Narratives in archeological study
27:40 Post-Auschwitz theology
37:43 Debating missionaries
42:35 Christian literacy in Hebrew
47:00 According to Christianity is Jesus the son or the father?
54:55 The Galus Mentality – Studying Christianity
59:35 Being “A light unto the nations”
1:05:50 A startup nation

Tovia Singer is the Director of the counter-missionary organization, Outreach Judaism. He is well known as the Founder and Director of Outreach Judaism, an international organization dedicated to countering the efforts of fundamentalist Christian groups and cults who specifically target Jews for conversion. As a world renowned public speaker, Rabbi Singer addresses more than 100 audiences a year. Through his stimulating and provocative appearances, Rabbi Singer has been an inspiration to thousands. Lecturing on college campuses and synagogues throughout the country has become an integral part of his work. He is the author of the book Let’s Get Biblical: Why Doesn’t Judaism Accept the Christian Messiah?”, and is a frequent guest on Television and radio shows.

https://www.youtube.com/user/ToviaSin

Want to book Roi’s Lectures?
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From YouTube, here.