The Regime: Something Must Give Way Soon…

Thoughts on a “Right Wing Insurrection”

Mistrust of those around you, envisioning of enemies and evil doers behind every door, corner and mask, cowering under your congressional auditorium seats, well, we’ve all seen the pictures and the videos.

It’s scary out there!

Beyond the images of regular people sitting, boots on desk, in the Speaker of the House’s office, and beyond the lethal shooting of an unarmed protester by a Capitol policeman “defending” the already breached and swarmed capitol, there is a lot we can observe and learn about this relatively unusual event.

It wasn’t insurrection, despite endless repetitions to that effect by mainstream and left wing media.  Insurrection means, “an act or instance of rising in revolt, rebellion, or resistance against civil authority or an established government.”  What we saw was not a revolt – marchers intended to influence an upcoming actions and decisions by the Congress and the Vice President.  It was not a rebellion – marchers went to the accepted headquarters of the legislature to influence them, not to replace or destroy them, or steal their stuff.  With the possible exception of the unarmed physical breaching of the facility by a tiny portion of the far larger crowd of demonstrators, there was no resistance to any civil authority or any established government.

If this action had taken place with force of arms, after the Senate and House had accepted the disputed electoral votes submitted by the state legislatures, in an attempt to reverse the decision or take over government, we could call it an insurrection.  For those of us watching from the safety of our living rooms, the show of strength of so many Trump supporters, people who more importantly do not trust government, whether it be made up of Republicans or Democrats, was impressive.  One imagines that such energy and civil disobedience could be effective in coming years, and one day we could see actual popular insurrections occurring all over the country.  But that didn’t happen on January 6th.

There is another key point that mainstream media, and the Democratic thought guardians, have wholly missed, or misconstrued, and that is the idea that the Trump phenomenon going on five years now, is remotely right wing.  It is structurally anti-empire, and emotionally populist, a kind of greater Appalachian/Rustbelt/Cowboy populism.  It is given to common sense, a strange combination of old time religion and no religion at all, simultaneously cynical and yet holding vivid imaginings about the greatness and glory of the idea of America.  While the Q aspect (overwrought by the media) touched only a small portion of Trump populists, there is no doubt a widely shared desire among Trump supporters to “believe” in the government we have, and hope beyond all evidence that a person, or a party, can save the system.

That Trump kept many of his promises, and was relatively consistent in his energetic contempt for elites, at home and abroad, who “run” the world, was enough to keep the faith of the 74 million voters who wanted four more years.  But even these people, deep down, recognize that four, or eight years, would be little more than a stopgap.  Too much damage has been done, and the republic is today, as it was a decade ago, a dusty artifact

Unlike what any self-respecting “right wing” would be after, Trump populism (and his army of 74 million) sought to expand power to the people, and disrupt elitist, politicized, administrative tyranny of the state.  There is a reason Trump successfully expanded his base, year after year, with immigrants, Black and Hispanic voters, as well as young, old, men, and women of all religions, races, and occupations.  These actual trends belie any accusations by mainstream media talking heads – funded by big defense and big pharma – that his supporters, or the man himself, was “right wing.”

What can we learn from this particular misuse of language?  To skip to the punchline, it’s truly delightful!  We are learning that the deep state, with its real right and left wings, the status quo, the tax- and power-enriched bureaucratic government class, is beyond frightened of the cynical populist population it seeks to control, to rule, to surveil, and to eventually consume.  We are learning that they know that their quiver is empty, their knives are dull, and they are bereft of leadership, and without heroes. They are running out of words and phrases.

Half the country probably has some economic sense and yet they also cashed their Covid checks, and will continue to do so!  In fact, they may demand more of them – and my goodness, how could things have gotten this out of whack, and out of control?  The End the Fed movement, started by Ron Paul so long ago, and even once espoused by Trump himself, is being accelerated as the next administration seeks to pay back and solidify their “half” of the country, all of their elite supporters, and the Trump crowd too.  “Buying the vote” no longer works –  everyone is getting “free money” now, thanks to the those mating porcupines known as Trump and Anti-Trump.  We like it, we expect it, and Biden-Harris not only promised more, much more, they had absolutely no choice in the matter.  Imagine, Biden wakes up on January 20th (I know, right?) and decides all this money printing is going to be the death of the United States, and we need to bite the bullet. Instead, government central banks will collapse this country, and others, and in due course, themselves.  The instability of this situation will dog the next administration every day, and create impossible situations.  With half the voters so distrustful of Washington that they pulled a “January 6th” and another 30% of the population refusing to participate in the electoral scam at all, it won’t be pretty.  We are becoming hard to “govern,” and impossible to pay off.

The elite fear is palpable.  The tools the state uses, so far anyway, have been education, propaganda, and political division along lines they imagine they can control – generational, cultural, occupational, and political.  Yet the generations are more diverse than ever, with interesting and confusing alliances. American culture is largely consolidated, while we (whether we are three or 93) pick and choose what we will consume informationally, and every other way.  Occupational skill sets are converging and evolving, and no longer lend themselves to unions or the idea of “being spoken for.” Political parties are being held together by duct tape and slogans no one believes anymore.  The vast majority of people in this country hold their government in contempt, and have done so for an entire generation, if not two.

At this point, the governing elites need new tools.  They have a full range on electronic surveillance, sophisticated opinion-conforming and -tracking social media, vehicle GPS and cell phones to monitor, track and record our locations and movements, and of course, they might have the police and military. That darned second amendment, and all those hillbillies and cowboys in 2,000 counties across the land make it a tall order to use police and military force.  Fear (like of Covid) and any similar manipulated crisis that attempts to convert contempt for government into dependency – these are also excellent and proven tools, but it’s just not as easy as it used to be for the elites.  Maybe our modern elites just aren’t up to the task.  They are worried, and they should be.

Elite panic is all we are hearing and seeing on mainstream media. The logarithmic explosion of memes, articles, audio and video all questioning, challenging, ridiculing, and laughing at the government as a class is our new politics.  It’s shallow, it’s reactive, and it produces cynical angry men and women, not statesmen.  Thanks to the wonderful world we live in, that anger leads some of those cynical and angry people into the territory of new ideas, and builds a new awareness of both history and future possibilities.  For every misunderstood marxist, we also get one agorist, a constitutionalist, a future member of the Leave Me Be Party, and a couple of people whose profiles say “loves chickens, gardening and making my own bread.” There is very little room in the future for parasitic elites telling us to sit down, shut up and do what we are told.

From LRC, here.

They Don’t Need to Know Your Name…

On Sacrificing for an Idea

Gary North – October 08, 2020

Lew Rockwell gave a lecture on the trials and tribulations of three free market economists: Ludwig von Mises, Henry Hazlitt, and Murray Rothbard. He showed that their commitment to free market economic theory cost them their careers in an era of Keynesianism. Yet today, they are remembered by a growing number of readers. Their bureaucratic opponents are long forgotten: lost in the noise of “we, too.”

Rockwell did not mention this fact, but his efforts have been important in preserving this legacy. So are the skills of his digit-master, Jeffrey Tucker. The technology of the Web — the ultimate price competition in mankind’s history — favors ideas over institutional influence. The gatekeepers are now unable to restrict entry based on money and guild certification.

Ideas have more long-run clout that money does. Now the time frame grows ever-shorter. We have entered a new era: the triumph of digits. It is cheaper today to be a promoter of unpopular ideas than ever before. There are still career costs, but the barriers to entry for ideas are much lower. We should recall a fundamental insight of economic theory: At a lower cost, more is supplied. The gatekeepers today are on the defensive as never before. They are like elephants trying to stamp out ants. So many targets, so little time.

Mises, Hazlitt, and Rothbard were men of the pre-digital age, when access to book-publishing houses could make academic careers. Blocked ideas in their day had reduced consequences and longer time frames. Mises was blocked by his critics more successfully than Hazlitt was. Hazlitt had access to print media because he was a master of the written word. Rothbard labored in obscurity, but at least had some outlets, because of minor early funding by the William Volker Fund and later in the underground world of newsletters, the pre-digital realm of the dispossessed.

Rockwell did not have time to comment on the importance of all of the key gatekeepers who opened their gates. He did mention that Mises got Human Action into print at Yale University Press in 1949 because of the intervention of its editor, Eugene Davidson. Davidson was not afraid of controversy. A year earlier, he had succeeded in publishing Charles A. Beard’s masterpiece of historical revisionism, President Roosevelt and the Coming of the War. That book would have ended Beard’s career, had he not already been retired. The historical guild turned on him like a pack of jackals, for he showed that Roosevelt’s foreign policy had deliberately provoked the Japanese to attack the fleet. Beard was one of America’s most distinguished historians in 1947. By the end of 1948, he was a pariah.

Rothbard saw Man, Economy and State get into print in 1962 only because of the support of another anti-state economist, F. A. Harper. Harper had been with the Foundation for Economic Education, but his position on anarchism led to his dismissal by Leonard E. Read. Then he went to the Volker Fund. He ran it, but he did not control it. He was fired shortly before Man, Economy, and State appeared in print. Volker Fund money had funded it. He then founded the Institute for Humane Studies. In 1970, the IHS published Power and Market, the Volker Fund—the suppressed final section of Man, Economy, and State.

THE LABOR THEORY OF VALUE

Rockwell made an important point regarding Rothbard’s career in academia.

He taught for many years at a tiny Brooklyn college instead, at very low pay. But as with Mises, this element of Rothbard’s life is largely forgotten. After their deaths, people have forgotten all the trials and difficulties these men faced in life. And what did these men earn for all their commitments? They earned for their ideas a certain kind of immortality.

This forgetfulness is altogether fitting and proper. Austrian School economists strive their entire careers against the widespread public acceptance of an idea that is incorrect: the labor theory of value. This idea was basic to classical economics. It was rejected most forcefully by the founder of Austrian School economics, Carl Menger, in 1871.

The labor theory of value teaches that the value of final production rests on the price of the inputs. Menger showed that this explanation is the mirror image of the truth. The price of a factor input is based on competitive bidding by producers. Entrepreneurs bid up prices because of their expectation of greater revenues in the future. Value moves from contemporary expectations to factor prices, not from factor prices to final output.

If this is true, then the value of an idea is not based on its cost of production. The cost of production is a factor cost. It is a barrier to entry. To overcome this barrier, an entrepreneur of an unpopular idea must find a way to fund the production and distribution of the idea. As Rothbard taught, it is not possible conceptually to separate production from distribution. (Man, Economy, and State, 1962, 1993 reprint, pp. 554—56) The same principle of non-separation applies to ideas.

There are some people who select their ideas in terms of the existing market. Rockwell summarizes the career of one such economist, Hans Mayer. He is forgotten today. As a university bureaucrat, he compromised with the Austrian government and the hierarchy of the University of Vienna. Then Mayer compromised with the Nazis. Then he compromised with the Communists. He never lost his job, but his name is not associated with an idea or anything else. He is forgotten.

He cared about his job and his bureaucratic power. That was what he got. He cared nothing about ideas. He is forgotten. His actions cost him little, because he did not care for ideas or fame.

Mayer distributed ideas that the academic system wanted promoted. He produced none. He was well paid for his efforts. But ideas that are subsidized by the state and its apparatus in one era do not survive the demise of that state and apparatus.

In 1972, I heard a lecture by the conservative Austrian scholar and gadfly, Eric von Kuehnelt-Leddihn. He delivered it to a well-named little group, Ed Opitz’s “Remnant.” I remember only one point in that speech. It was a profound insight. He said that his father had been the loyal servant of four nations. First, he swore allegiance to the Austrian emperor. Then he swore allegiance to the post-war Austrian republic. Then he swore allegiance to the Nazi regime. Then he swore allegiance to the second post-war Austrian republic. There was no oath-bound continuity in his father’s life. There was only a series of broken oaths and defeated armies. There was no loyalty to any idea. The ideas changed. The governments changed. The oaths changed. Employment was the only constant.

He who is in the business of producing and distributing unpopular ideas can rejoice in such a world. The success or failure of ideas is not based on the labor theory of value. Idea-mongers may forecast incorrectly about future demand for their ideas, but the value of those ideas will not be determined by how hard they work. Someone else may work even harder. So what? The ideas will survive or perish, not in terms of whatever price a producer pays, but on whether consumers of ideas see a benefit in holding them.

So, a good marketer of ideas should begin with the old marketing principle: “Lead with the benefits. Follow with the proof.”

Today, distributors of Austrian School economic ideas should begin here: “Well, here’s another fine mess Keynesianism has gotten us into.” We should make it clear that “not Keynesianism” is a major benefit. This message has begun to get across. Demand is increasing. It will have an expanding market over the next decade.

Isn’t digital price competition grand?

CONCLUSION

Mises cared about ideas. His lack of stable employment was an annoyance to him, but career success was not high on his value scale. The same was true of Rothbard. Both men got what they paid for. They paid in a currency that did not matter much to them, especially Rothbard.

I think this is why heroes dismiss their own heroism. They paid for their acclaim in a currency that matters more to the general public than it matters to them. They faced a lower subjective barrier to entry than the public imagines.

If you believe in an idea, and the market is not responding as fast or as widely as you would prefer, donate some money. Or write something. Create a blog. Shoot a YouTube video. Ideas have consequences. Digits are cheap. Your time is short. The gatekeepers are in trouble. The elephants are stamping. The ants are winning. Climb on board. The feast has only just begun, one byte at a time.

However, don’t expect many thanks in the future. Your sacrifice today may be a good story for your posthumous print-on-demand paperback biography, but it is irrelevant for ideological success.

As Leonard E. Read used to say, “Here is how you will know when your idea has been a success. Someone will repeat it to you, and he will have no idea where it came from.”

From LRC, here.

Trump Supporters Don’t Trust the Vote Counters, and You Shouldn’t Either

Why Trump Voters Don’t Trust the People Who Count the Votes

01/06/2021

Perhaps not since the nineteenth century have so many American voters so fervently doubted the outcome of a national election.

Slate headline from December 13 reads: “82 Percent of Trump Voters Say Biden’s Win Isn’t Legitimate.” If even half true, this poll means tens of millions of Americans believe the incoming ruling party in Washington got its political power by cheating.

The implications of this are broader than one might think. Under the current system, if many millions of Americans doubt the veracity of the official vote count, the challenge to the status quo goes beyond simply thinking that Democrats are cheaters. Rather, the Trump voters’ doubts indict much of the American political system overall and call its legitimacy into question.

For example, if Trump supporters are unwilling to accept that the vote count in Georgia was fair—in a state where Republicans control both the legislature and the governor’s mansion—this means skepticism goes well beyond mere distrust of the Democratic Party. For Trump’s vote-count skeptics, not even the GOP or the nonpartisan election officials can be trusted to count the votes properly.

Moreover, unlike the general public, Trump supporters appear to have adopted a keenly suspicious view toward these administrators and the systems they control. This is all to the best, regardless of the true extent of voter fraud in 2020. After all, government administrators—including those who count the votes—are not mere disinterested, efficiency-obsessed administrators. They have their own biases and political interests. They’re not neutral.

Trump as Outsider

How did Trump supporters become such skeptics? Whether accurately or not, Trump is viewed as an antiestablishment figure by most of his supporters. He is supposed to be the man who will “drain the swamp” and oppose the entrenched administrative state (i.e., the deep state).

In practice, this means opposition must go beyond mere partisan opposition. It was not enough to simply trust the GOP, because, either instinctively or intellectually, many Trump supporters know he has never really been a part of the GOP establishment. The opposition from within the Republican Party has always been substantial, and the old party guard never stopped opposing him. For Trump’s supporters, then, the two-party system isn’t enough to act as a brake on abuse by the administrative state—at least when it comes to sabotaging the Trump administration. In the minds of many supporters, Trump embodies the anti-establishment party while his opponents can be found in both parties and in the nonpartisan administrative state itself.

This view has formed over time in a reaction to real life experience. Trump supporters have been given plenty of reasons to suspect that anti-Trump sentiment is endemic within the bureaucracy. For example, from the beginning, high-ranking “nonpartisan” officials at the FBI were actively seeking to undermine the Trump presidency. Then there was Alexander Vindman, who openly opposed legal orders from the White House and lent aid to House officials hoping to impeach Trump. Then there were those Pentagon officials who apparently lied to Trump in order to avoid drawing down US troops in Syria. All this was on top of the usual bureaucrats, who already tend to be hated by conservative populists: education bureaucrats, IRS agents, environmental regulators, and others responsible for carrying out federal edicts.

And then there were the federal medical “experts” like Anthony Fauci, who insisted Americans ought not to be allowed to leave their homes until no new covid-19 cases were discovered for a period of weeks. Translation: never.

Health technocrats like Fauci came to be hated by Trump supporters, not just for seeking to shut down churches and ruin the lives of countless business owners, but for setting themselves up as political opponents of the administration through daily press releases and other means of contradicting the White House.

It only makes sense that Trump’s supporters would extend this distrust of the bureaucracy to those who count the votes. After all, who counts the votes has always been of utmost importance. It’s why renowned political cartoonist Thomas Nast had Boss Tweed utter these words in an 1871 cartoon: “As long as I count the votes, what are you going to do about it?”

Boss Tweed

 

This has always been a good question.

Old party bosses like Tweed are now out of the picture, but the votes nowadays are calculated and certified instead by people who, like Tweed, have their own ideological views and their own political interests. The official vote counts are handed down by bureaucratic election officials and by party officials, most of whom are outside the circles of Trump loyalists.

Given the outright political and bureaucratic opposition Trump has faced from other corners of the administrative state, there seems to be little reason for his supporters to trust those who count the votes.

Learning to Mistrust the Administrative State

Thus, whether facing FBI agents or election officials, Trump supporters learned to take official government reports and pronouncements with a healthy dose of skepticism. The end result: for the first time, under Trump, the American administrative state came to be widely viewed as a political force seeking to undermine a legitimately elected president, and as a political interest group in itself.

Naturally, the media and the administrative state itself have reacted to this with outrage and disbelief that anyone could believe that the professional technocrats and bureaucrats could have anything in mind other than selfless, efficient service to the greater good. The idea that lifelong employees of the regime might be biased against a man supposedly tasked with dismantling the regime was—we were assured—absurd.

Civil Service Reform and the Rise of the Permanent Bureaucracy

Although Trump’s supporters may get some of the details wrong, the distrustful view of the bureaucracy is the more accurate and realistic view. The view of the American administrative state as impartial, nonideological, and aloof from politics has always been the naïve view, and one pushed by the Progressive reformers who created this class of permanent government “experts.”

Before these Progressives triumphed in the early twentieth century, this permanent class of technocrats, bureaucrats and “experts” did not exist in the United States. Prior to civil service reform in the late nineteenth century, most bureaucratic jobs—at all levels of government—were given to party loyalists. When Republicans won the White House, the Republican president filled bureaucratic positions with political supporters. Other parties did the same.

This was denounced by reformers, who maligned this system as “the spoils system.” Reformers insisted that American politics would be far less corrupt, more efficient, and less politicized, if permanently appointed experts in public administration were put into these positions instead.

The Administrative State as an Interest Group

But the rub was that in spite of claims by the reformers, there was never any reason to assume this new class of administrators would be politically neutral. The first sign of danger in this regard was the fact that those who wanted civil service reform seemed to come from a very specific background. Murray Rothbard writes:

The civil service Reformers were a remarkably homogeneous group. Concentrated almost exclusively in the urban Northeast, including New York City and especially Boston, the Reformers virtually constituted an older, highly educated and articulate elite. From families of old patrician wealth, mercantile and financial rather than coming from new industries, these men despised what they saw as the crass materialism of the nouveau riche, as well as their lack of good breeding or education at Harvard or Yale. Not only were the Reformers merchants, attorneys, and educators, but they virtually constituted the most influential “media elite” of the day: editors, writers, and scholars.

In practice, as Rothbard has shown, civil service reform did not eliminate corruption or bias in the administration of the regime. Rather, the advent of the civil service only shifted bureaucratic power away from working-class party loyalists, and toward middle-class and university-educated personnel. These people, of course, had their own socioeconomic backgrounds and political agendas, as suggested by one anti-reform politician at the time who recognized that civil service exams would be employed to direct jobs in a certain direction:

So, sir, it comes to this at last, that…the dunce who had been crammed up to a diploma at Yale, and comes fresh from his cramming, will be preferred in all civil service appointments to the ablest, most successful, and most upright business man of the country, who either did not enjoy the benefit of early education, or from whose mind, long engrossed in practical pursuits, the details and niceties of academic knowledge have faded away as the headlands disappear when the mariner bids his native land good night.

Gone were the old party activists who had worked their way up to a position of power from local communities in which they had skin in the game. The new technocrats were something else entirely.

Today, of course, the bureaucracy continues to be characterized by ideological leanings of its own. For example, government workers, from the federal level down, skew heavily Democrat. They have more job security. They’re better paid. They’re less rural. They have more formal education. It’s a safe bet the bureaucracy isn’t chock full of Trump supporters. Civil service reform didn’t eliminate corruption and bias. It simply created a different kind.

Trump supporters recognize that these people don’t go away when “their guy” wins. These are permanent civil “servants” whom Trump supporters suspect—with good reason—have been thoroughly opposed to the Trump administration.

So, if the FBI and the Pentagon have already demonstrated their officials are willing to break and bend rules to obstruct Trump, why believe the administrative class when they insist elections are free and fair and all above board? Many have found little reason to do so.

From Mises.org, here.

Pollard Is a Symbol…

Pollard and the great Jewish divide

By Caroline Glick, JNS

Israelis celebrated the Pollards’ arrival. In contrast, American Jews bristled both at the news and the happiness with which Israelis greeted them.

The rift between Israeli and American Jews is palpable almost everywhere you turn today. The most glaring disparity surrounds how they view President Donald Trump. The vast majority of Israelis adore Trump. The vast majority of American Jews despise him.

But Trump isn’t the only thing or even the main thing that separates them. The main issue that separates Israelis from American Jews is the issue of exile. Israelis by and large hold to the traditional Jewish view that all Jewish communities outside of Israel are exile—or diaspora—communities. American Jews, by and large, believe that the exile exists in all Jewish communities outside Israel except in America. This disagreement is existential. It goes to the heart of what it means to be a Jew.

The divide between Israeli and American Jews is more apparent today than in the past, but has been around since the dawn of modern Zionism. However, if one date marks the point it became an irreversible rift it is Nov. 20, 1985, the day Jonathan Pollard was arrested outside Israel’s embassy in Washington, D.C.

From the day of his arrest, Pollard became not only the symbol of the divide, but to a degree also its cause. That divide was unmistakable on Wednesday morning when the news broke that in the middle of the previous night, Pollard and his wife, Esther, had landed in Israel.

Israelis celebrated the Pollards’ arrival. Many wept watching the footage of Pollard kiss the ground at the airport.

In contrast, American Jews bristled both at the news and the happiness with which Israelis greeted Pollard’s arrival.

One writer angrily wrote on Twitter, “As an American Jew this isn’t a bit exciting. He spied on America. There’s no reason to celebrate this.”

Once Pollard’s parole restrictions were removed in November, it was a foregone conclusion that he would quickly make aliyah. Many Jewish officials in both the Trump administration and previous administrations expressed concern about the upcoming event that resonated with the angry posters on Twitter.

“I really hope you Israelis aren’t going to turn his arrival into a carnival,” one said recently, in a burst of frustration.

What explains their anger and frustration?

Continue reading…

From Janglo, here.

The Life of a Jewish Bookseller

Entries from The Diary of a Jewish Bookseller Jan 2021

A visibly Irritated man calls insisting I tell him why he is receiving unsolicited books from my store.  Turns out that someone was purchasing books on controlling your anger and sending them at regular intervals to this man’s address.
A Non-profit whose aim is stated as preserving the history and literature of Syrian Jews called my store and requested, or rather insisted that I don’t sell copies of their publication which I acquire second-hand as they want to be the exclusive source for their publications

A customer from rural Texas sends me this message after our lengthy call was disconnected. “Sorry about the interference.   I am curious myself about it.   I was left with a fuzzy brain as I hung up –  interesting. But I can break their power over me by speaking in tongues to God, so I did and the fuzzy is clearing…..   They never went that far before!   I don’t know who ‘they’ are but as long as I am on the Lord’s side, I can stay in the Spirit of God….   I have learned a lot about what warfare is in the Spirit….   speaking in tongues (I do it loudly!)  is the most powerful.    They can’t fight against it.”

A response to an email I sent to a customer telling him that the book he requested arrived: “I’m sorry it’s taken me so long to get back to you regarding this book.  Unfortunately, Mr. Lipman passed away around 5:30 p.m. on Monday, September 16.  I never had a chance to even ask him about the book.  His death was very unexpected and we are all in shock.  Thank you for all of your help obtaining the books.”

A response from a customer who received a book in the mail from me. “I am interested in the newspaper you used to pack my books. I would like to get a subscription to it . I would call them if I had the phone number of their office and see about having it sent to me. ! Please, will you send the number? Thank you in advance……”


A visit to a local home to acquire books turned in to a two hour lecture and overview of the lady of the house’s stand on vaccination. They were in the process of emigrating to avoid the forced vaccination of their children with the Covid-vaccine. 
A bride to be called to order a Meam Loez in the original Ladino, as per the ancient Turkish Jewish tradition where a groom would receive a Meam Loez on his wedding day
An order came through for a set of Zohar in English going to a Japanese woman incarcerated in Rikers. It was explained to me how the Japanese are descended from the lost tribes of Israel and how their literatures complement each other.
A local slightly confused customer asked if I was planning on being closed on both days of Tishah Be’av

A traditional Syrian Jew requested to view a manuscript in the handwriting of the Ben Ish Hai, but insisted I find him a head-covering beforehand in respect of the sanctity of the writing. 

A noted CNN TV anchor inquired from my store who was sending her books on Anti-Semitism from my store, she was impressed when I explained that it was most likely someone who thought she can use some insights in to the topic and was buying them and sending them to her address.


Just got a rundown and comparison of the Artscroll Sephardic Siddur vs the Moroccan English translation of the Siddur from a African-American convert to Judaism

A purchase of 10 Yom Kippur Machzorim was returned after the holiday by a lady from California as she explained to me that she no longer needed them as the holiday was now over

An order for a copy of the “Sanctity of the Mechitzah” by Baruch Litvin came with a note that it was intended as a gift for a great-granddaughter’s wedding and the wedding will indeed sport a mechitzah
A walk-in who claimed to be a professional graphologist spent an extended amount of time analyzing the handwriting of manuscripts of the Chafetz Chaim and Ben In Hai in my possession, showing me how their differing personalities are evident in the handwriting styles
A regular customer currently in a Florida Jail requested I write to his parole board advocating for his release. 
An mail came in from an author with a request to pay for space in store for titles such as “Living For Higher Purpose: Story of a City Boy Who Survived the Vietnam War by Living for Jesus and Others”
The widow of a rabbi whose extensive and all-encompassing library I acquired told me how she served for decades as her husbands librarian, retrieving and shelving books as needed.
A customer from the rural mid-west, hearing of the hard-hit areas in Brooklyn due to covid, sent me $300 to be distributed to a needy family locally
A caller insisted I arranged to have books picked up from his home immediately as he wanted his house tidy in the expectation of guests

Continue reading…

From Musings of a Jewish Bookseller, here.