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 By Becky Akers

Yep, not only do they inflict maskne and headaches, but masks also upload carcinogens into your lungs, according to Guy Crittenden, a former editor of HazMat Management. He posted this information on Facebook; thanks to David Mueller for sending it my way.

I happen to know a thing or two about masks and safety. Why? Because for 25 years I was the editor of an award-winning trade magazine called HazMat Management that covered such topics as pollution prevention and compliance with health & safety laws. We routinely published articles on masks, gloves, respirators and other forms of personal protective equipment (PPE). Now let me tell you a few things about that mask you’re wearing. And please note that what I’m about to share was also stated in the most recent edition of Del Bigtree’s program The Highwire when two OSHA mask experts spoke to the fact that the kinds of masks people are wearing were never (never!) designed to be worn for long periods and doing so is very harmful.

The blue typical mask depicted in the photograph contain Teflon and other chemicals. A Facebook friend reminds us: 1. Masks are “sterilized” with Ethylene Oxide — a known carcinogen. Many teachers in various school boards have been experiencing significant symptoms as a direct result of the effects of this chemical. 2. The masks contain (not sprayed with) PTFE which makes up Teflon along with other chemicals. I found and have posted the US patent to allow manufacturers to use PTFE as a filter in commercial masks… “breathing these for extended periods can lead to lung cancer.”

Don’t agree? Argue with the experts at OSHA, which is the main US agency, i.e., its Occupational Health & Safety Agency. These masks are meant to be worn only for short periods, like say if you’re sanding a table for an hour and don’t want to inhale sawdust. They don’t do anything whatsoever to stop the spread of any virus, and the emerging science of virology now understands that viruses aren’t even passed person to person. I know that sounds incredible, but it’s the case that the virus is in the air, you breath it in, there’s no way to prevent that short of living in an oxygen tent, and if you have a strong immune system you’ll be fine, and if you have a weak immune system you may have to deal with the effects of your immune system working to restore balance within your metabolism.

So let’s say you don’t wear the blue packaged masks, and instead wear a homemade cloth mask — the kind people wear over and over and hang on their rearview mirror and so on. Those masks are completely useless against a virus, and are also very dangerous. OSHA would never condone a person wearing a mask of this kind for anything more than the shortest time. Re-breathing your own viral debris is dangerous to health, and the oxygen deprivation children suffer wearing such masks all day will certainly cause brain damage. I’m not making this up. Again, you might say, well, Guy, you’re not a doctor. True, but I did edit that magazine for 25 years. That’s a long time and many articles on masks and PPE. I’ve attended numerous OH&S conferences and listened to experts discussing these matters.

You may hear people saying that surgeons and nurses wear masks like this all day. Um, no. No they don’t. They’re trained in the proper use of masks, which is to wear them in the OR, then dispose of the mask when they leave that room. Are you aware that operating rooms are actually supplied extra oxygen, to compensate for the reduction in oxygen flow from mask wearing? To my mind, it’s criminal (not hyperbole) to force children to wear masks all day. Setting aside the very real psychological effects, we’re going to have a generation of brain damaged children. Ever heard the expression, “Not enough oxygen at birth?” That’s a joke at the expense of a mentally challenged person, but that’s literally what we’re doing. And we’re told it’s to “keep us safe”! We’re told this by doctors who actually don’t know about PPE and laypeople who have no clue.

So, you can choose to believe me or not, but I was the editor for a quarter century of a magazine that had a strong occupational health and safety mandate, and I can tell you that the mask wearing currently mandated by governments and private businesses offers no health benefit whatsoever, in no way protects you or anyone else from any virus, and actually does you damage beyond wearing it for a few minutes.Got that? Good. Now please share this message and get the conversation going with parents, who must end this masking of children immediately. This is a very serious matter. And related to that, let me just state this doesn’t end for me when the lockdown ends or the masking ends. No, this ends for me when every politician and bureaucrat who inflicted this travesty, this crime against humanity, on the population of Canada (and other affected countries) is in the dock, and faces their misdeeds in a court of law.

And as for those of you who have put masks on young children, I will have a long memory on that score. A very long memory.

END NOTE: The CDC and WHO have acknowledged that asymptomatic people do not spread the virus, so the case for masks for such people is moot in the first place.

RW comment:

I have been consistently pointing out that there is no significant study regarding what long-term mask-wearing does to the brain or other parts of the body. It is typical of these blunt instrument orders from government that they don’t consider all the ramifications of the orders they issue.

My attempts to get answers from the San Francisco mayor, the president of Macy’s and OSHA regarding the health ramifications of mask-wearing for prolonged periods have gone unanswered.

This is what I do know. The body excretes waste in three ways liquid, solid and gas. Mask wearing forces us to reinhale the gaseous waste which includes carbon dioxide and ethanol.

You have to be a buffoon to claim that there is no harm from reinhaling such waste when there are no scientific studies to back up the assertion and there are hints that it is a serious problem for long-term mask wearers—aside from the chemical in the masks themselves that are inhaled as identified by Crittenden.

From Target Liberty, here.

I am hesitant to quote this Chasam Sofer because I only saw it quoted second hand and have not been able to find it inside, so buyer beware.  It’s a nice pshat anyway : )  The Midrash comments on the doubling of the name Noach in the first pasuk in the parsha, “Eileh toldos Noach, Noach ish tzadik, tamim haya b’dorosav,” that Noach was “neicha l’elyonim v’neicha l’tachtonim,” he was viewed pleasantly both by Heaven and by his fellow man (see Baal haTurim).  B’pashtus, you can’t ask for a bigger compliment than that.  Chasam Sofer, however, says exactly the opposite.  Avraham did not care about pleasanties when he demanded of G-d, “Chalila l’cha, ha’shofet kol ha’aretz lo yaaseh mishpat?!”  Moshe Rabeinu did not care about pleasantries when he went to bat on behalf of Klal Yisrael and argued with Hashem to not punish them.  David haMelech did not care about pleasantries when he said, “Anochi chatasi… v’eileh ha’tzon meh asu?” (Shmuel II 24:17).  Being a tzadik sometimes means arguing with G-d, not going along passively with the program.  And the same, kal v’chomer, holds true when dealing with other people.  Avraham smashed idols, Moshe Rabeinu called out the people when they did wrong, Eliyahu haNavi gave mussar.  Being a tzadik will not necessarily win you a popularity contest, and that’s as it should be.  Noach was “ish tzadik b’dorosav,” he wanted to get along with everybody, and “es ha’Elokim hishalech Noach,” he didn’t want to challenge G-d either.  The result is that those around him took no heed of his example and continued to do wrong, and G-d was not assuaged and brought a flood to destroy the world.  Noach, Noach — both are strikes against him.

These days the message everybody preaches is that the job of our Rabbis and leaders is to make sure everybody feels welcome, happy, warm and fuzzy.  We have so much noach going around it’s incredible.  G-d forbid anyone should actually try to tell someone that what they are doing is wrong and needs to change — oh no, that could only be done in past generations, not today.  If you are a rebbe or a Rav and see a group of teenagers dressed in sweatpants and T shirts on Shabbos on the way to play ball, the response is not to speak to them about Shabbos (then or at some other time), but aderaba, you are supposed to join the game, to show them that you are one of the boys, because only then will you be able to influence them.  And then you wonder why after 4 years of high school and over 100k in tuition these same boys probably wont keep Shabbos much better or know how to read a piece of gemara.  Am I wrong?

R’ Yehudah Deri puts together the Midrash which blames Noach for the flood because he did not give tochacha and the Rashi (7:) that says אף נח מקטני אמנה היה, מאמין ואינו מאמין שיבא מבול, ולא נכנס לתיבה עד שדחקוהו המים.  If you truly believe something, then you are passionate about it and can’t help but speak out and share your views.  Noach was “mi’ktanei emunah,” and when you need convincing yourself, you don’t stand much chance of convincing others.

(Parenthetically, everybody asks and I’ve posted about it before: how can Rashi describe someone who the Torah calls a “tzadik tamim” as “mi’ktanei emunah”?  R’ Yitzhok of Vorke reads the Rashi like this: אף נח מקטני אמנה היה מאמין Noach believed in those of small faith, meaning the people of his generation, ואינו מאמין שיבא מבול and therefore he did not accept that G-d would destroy the world.)

A certain person was all over the Jewish news last week, some people in favor of his actions, some opposed to his actions.  I was at a wedding this week and this guy was there and he was like a rock star, the way some people gathered around him for pictures, to talk to him to shake his hand.

What is this guy’s secret?  Why do people respond to him?

I think the answer is one word: passion.  You may disagree with what he did, with how he expressed it, but you can’t take away the fact that he showed passion.  Everyone else was busy being Noach, neicha to this politician, neicha to that entity, etc. sending the usual mealy mouthed letters that say nothing and mean nothing.  Is that all you can do when your yeshivos and shuls are having locks put on the doors???  In case it’s not clear, that does not mean rioting in the street is necessarily the best idea, but if that’s not the answer, then find some other way to at least show some passion for what you believe in!  Mordechai did not send a mealy mouthed letter to Achashveirosh — it was “sak v’eifer yutzah la’rabim.”  When you read those words in the nigun of Eicheh you get the message: this is a tragedy that’s unfolding.  Do we even think anymore that putting a lock on a beish medrash is a tragedy, or have we lost our feelings completely?  If closing down our shuls and yeshivos is not enough to spur the community to grave action — whether it is civic action or religious action in considering why Hashem is allowing this to happen — what will???

“Va’ya’as Noach k’chol asher tzivahu Hashem.”  Ksav Sofer explains that Noach did whatever he was commanded: he did the 7 mitzvos given to Adam, and he built the ark just as he was commanded.  But that gufa is the problem with Noach!  A command like “Build an ark because the world is going to be destroyed” is not a command like any other command.  Those words should have sent a jolt through Noach’s system.

There are tents in people’s backyards not too far from where I live that are even bigger I think than the shul I daven in.  A person can say who cares if they close the shul — I’ve got where to go.  I’m still doing what I have to do.  The problem is not that we are not doing what we are supposed to do — “Vayaas Noach k’chol asher tzivahu Hashem.”  The problem is where’s the jolt, where are the tears, where’s the feeling that our chiyus is being taken from us?

Where’s the passion?