How to Teach Torah Online with Screencasting – A Great Guide

Everything You Need to Know About Building a Great Screencast Video

APRIL 26, 2020


KAREEM FARAH

 

Early in March, the COVID-19 pandemic led to a domino effect of school closures. Overnight, educators were forced to rethink their instruction as they moved online. Thankfully, most aren’t comfortable simply replacing themselves with cookie-cutter, ready-made content built without the unique needs of their students in mind. They miss their students, and their students miss them, so they are willing to put in the hard work to ensure that their authentic teaching styles remain intact. This should not be a surprise to anyone who understands the art of teaching; technology simply cannot replace teachers.

One of the most effective ways to move instruction online is to build screencast videos. Screencast videos are unique because they are actual recordings of your computer screen or tablet as opposed to a video of an in-person lecture. They are a powerful way to deliver instruction, but they do require a fair amount of time and planning, which I have learned through a lot of trial and error. Building effective screencasts continues to be the barrier that stops educators from making a smooth transition to distance learning, so I have put together the following tips to help guide you through the process.

MY OWN SCREENCAST JOURNEY

As an educator myself, I spent several years developing screencasts and making mistakes along the way. I was fed up with lecturing and was determined to find a better way to tailor my instruction to students’ needs. I knew technology could be a powerful tool to amplify my impact, but I wasn’t willing to replace my lectures with a disembodied voice on a screen who didn’t know my students. So five years ago, I made the commitment to eliminate lectures from my classroom and replace them with instructional videos I created myself. This allowed me to facilitate a blended, self-paced, mastery-based classroom built on the backbone of high quality feedback and differentiated instruction:

Years later, I left the classroom to launch The Modern Classrooms Project, a nonprofit that equips and empowers educators to create blended, self-paced, mastery-based classrooms of their own. Through our in-person trainings and our Modern Classroom Essentials* course, we have supported teachers as they learn how to:

  • Plan and record their own instructional videos
  • Build student-friendly websites for instructional content
  • Design effective self-paced learning experiences for students at all levels

The following tips align with what we teach participants about creating their own instructional videos.

START WITH THE RESEARCH

When launching distance learning and meeting students’ needs, it can be tempting to dive head first into instructional video creation without actually understanding what works. But before you start investing countless hours of time and energy constructing videos, it’s important to understand what the research says about cultivating engagement.

VIDEO LENGTH

The research on how long instructional videos should be is incredibly clear and tells a simple narrative: Keep it short. The ideal length should be under 6 minutes. Between 6 and 9 minutes, engagement drops slightly.

Image from Brame, 2015.

After 9 minutes, engagement drops considerably, and if your video is over 12 minutes, you have a real problem on your hands. It is important to note that the majority of these studies have been conducted on young adults, so for younger students try to keep it 6 minutes or under (Brame, 2015).

These time recommendations can make educators anxious. It can be hard to imagine how to synthesize concepts or skills in such a short span of time. One of the beauties of instructional video creation is it forces you to think about delivering content in a lean way. What is essential? What is not? And where can students discover the content for themselves without you walking them through the process?

A simple way to make videos short is by chunking more frequently. Educators are used to thinking about lessons in 45-, 60-, or 90-minute blocks of time. When you use instructional videos, those constraints disappear. A 10-minute lecture that is designed as part of a 60-minute lesson can be chunked into two 5-minute videos, each of which then becomes part of a 30-minute lesson (Ibrahim et al., 2012).

It also helps to speak quickly and enthusiastically. Teachers are used to speaking slowly and enunciating very clearly, but that is not necessary in a screencast; in fact, it can be quite boring. Instead, speak fast and use conversational language to bring your authentic self into the picture (Guo et al., 2014). Don’t worry that students won’t be able to follow if you speak too quickly; they can always rewind the video and watch sections again. And don’t be afraid to make mistakes—a few of these will make your video sound more genuine.

VIDEO DESIGN

Next, let’s talk about design principles. First off, minimize text (Guo et al., 2014). Nothing is less engaging than an instructional video with a whole bunch of typed up text. It is especially redundant when you simply read the text during the recording. You might as well just send them a document and have them read it over instead. When possible, always accompany what you say with visuals (Brame, 2015).

Second, instructional videos do not need to be pretty; they need to be personal. Your students want to hear from you; otherwise you could just send them existing videos from YouTube. Research has shown that engagement increases when students know their own teacher is behind the screen delivering the instruction (Li et al., 2016).

Lastly, interactivity is engaging. Embedding pop-up questions into your videos provides great checks for understanding. Moreover, accompanying videos with guided notes helps kids stay focused and ensures that the information travels with them to their next task or assignment (Lawson et al., 2006; Vural, 2013; Zhang et al., 2006).

Continue reading…

From Cult of Pedagogy, here.

 

American Unemployment: Scarier Than You Thought

Why the Current Unemployment Is Worse Than the Great Depression

04/24/2020

Listen to the Audio Mises Wire version of this article.

The latest report on new unemployment claims was abysmal, coming in at 4.4 million last week, some 100,000 more than surveyed economists had expected. The continuous claims came in at just under 16 million, an all-time record. Mainstream labor economists estimate that, all things considered, the actual unemployment rate now (which is only officially reported with a lag) is above 20 percent—a rate not seen since the darkest days of the Great Depression. Indeed, all of the job gains since the Great Recession have been wiped out in just a matter of weeks.

What’s worse, even though the official unemployment rate is probably not quite as high as it was in 1933 (when it averaged 24.9 percent), there are reasons to believe that our labor market is currently in even worse shape economically than it was at the lowest depths of the Great Depression. Furthermore, once we take into account insights from Austrian capital theory, we can see why Keynesian hopes for a rapid recovery—and calls for longer lockdowns due to health concerns—are misguided.

Why the Current Unemployment Is Worse Than the Great Depression

In the first place, there is a technical reason that the government’s official unemployment figures for 1933 are misleading: at that time, people who held “make work” jobs funded by government relief efforts were counted as unemployed. (In my opinion, this was the correct judgment.) If instead we use adjusted figures (according to Darby 1976) then annual unemployment during the Depression peaked at 22.5% in 1932. In other words, if we count unemployment in the 1930s the way we count it today, then arguably the “official” rate is already the worst in US history, period.

However, besides this technical issue, there is a much more fundamental difference between unemployment in the early 1930s and today: back then, the people out of work had been laid off. Yet today, the people out of work are in lockdown.

This is an enormous distinction. When the economy crashed following the stock market in 1929, consumers restricted their spending according to their preferences as to what was most expendable. Some businesses went under completely—and these were the businesses that were the least important, according to their customers.

At the same time, plenty of other businesses remained afloat, but they cut back their workforces. Again, businesses laid off the most expendable workers, as judged by the managers/owners.

Intuitively, during the Great Depression and any other standard recession, for that matter, the economic system sheds those jobs that are the least important, in order to gradually reallocate workers into niches that are more appropriate. The deeper the malinvestments have been during the boom phase, the more workers will find themselves in unsustainable outlets when the crash occurs. But given the fact that X percent of the jobs need to disappear, the market economy during a normal downturn sheds them in the most economical areas, causing as little disruption to the flow of goods and services as judged by the consumers.

In complete contrast, today the principal criteria for which 20+ percent of current workers have lost their jobs are (1) they don’t work in an occupation that can be done from home and (2) they aren’t deemed “essential” by government officials. Naturally, these criteria don’t come close to approximating what is the most economical way to shed jobs, from the perspective of consumers.

An Analogy with the Household Budget

In the previous section, I argued that our current labor market disruption was much more economically significant than what was seen even during the depths of the Great Depression. Let me use an analogy to drive home the point.

Suppose your household were forced to restrict its spending by 25 percent. (Indeed, this might not be a mere hypothetical for many unfortunate readers right now.) However, there are two options for achieving this outcome. Under Option #1, the adults in the household get to decide where they will cut their spending, subject to the requirement that they reduce the total by 25 percent.

Under Option #2, an outside government official—in consultation with various experts—forces the household not only to cut spending by 25 percent, but also specifies where the spending cuts will occur.

Which option would be more burdensome? The answer is clearly #2.

Likewise, given that the economy has to endure an unemployment rate above 20 percent, it’s far preferable if consumers and business owners get to effectively pick (through voluntary market actions) which workers are laid off. It is far more devastating to endure our current situation, in which the workers who have lost their jobs have been selected by technological facts (i.e., whether a job can be done remotely) or through the political process.

Continue reading…

From Mises.org, here.

Private Policing: Wave of the Future

Private Police Coming to a Neighborhood Near You! Why Private Police May Be an Important Element of Future Law Enforcement

Modern policing is a very challenging endeavor. It requires a large degree of foresight, nimbleness, adaptability, risk taking, and commitment. In addition to the practical challenges involved in reducing crime and making communities safe, law enforcement has been challenged with sharp reductions in budgets, and, thus, resources. For instance, the number of sworn police officers in California fell from 81,286 in 2008 to 77,584 in 2011, a decline of roughly 5 percent, which translates to a 7 percent decline in the number of officers per 10,000 residents.1 To deal with the ongoing fiscal pressure, leaders have made some tough choices, and some departments have been forced to slash services, eliminate specialty units, and focus only on basic core functions and the most violent crimes. In Sacramento, California, police officers no longer respond to burglaries, misdemeanors, and minor traffic accidents. The traffic enforcement unit has been disbanded. Some detectives have been sent back to the streets. The department conducts only follow-up investigations on the most serious crimes, like homicide and sexual assault.2 Sadly, Sacramento is not unique.

In 2014, Camden, New Jersey, disbanded its entire police force as rising crime and a lack of funds led the city to transfer law enforcement duties to the county. Officials in Camden said that generous union contracts and declining aid from the state made it financially impossible to keep enough officers on the street.3 Similarly, in 2011, Millbrae, California, dissolved its police force and contracted with the San Mateo County Sheriff’s Department in an effort to save $1.1 million per year, and two other cities in that county, San Carlos and Half Moon Bay, have also dissolved their forces to contract with the sheriff’s department.4 These are not isolated instances—local California governments continue to struggle with ongoing financial issues, as evidenced by the high-profile bankruptcies of Vallejo, San Bernardino, and Stockton. Fiscal constraints, high pension costs, and changing public opinion have made it much easier for local leaders to cut services, including police forces. In the future, law enforcement leaders must plan ways to provide quality service with fewer resources to their communities.

How Are Departments Coping?

Technology and new crime strategies have allowed agencies to be more efficient and effective with their resources. An example of this is online reporting. In Sacramento, citizens filed more than 18,256 online reports in 2012.5 The online reporting program has saved thousands of labor hours and hundreds of thousands of dollars, while also allowing officers to focus on proactive patrol and smart policing strategies.

However, online reporting is impersonal and relatively unresponsive compared to in-person reporting, and there is little to no data on whether it helps reduce crime rates. During a recent round of community meetings in Sacramento, residents expressed a clear preference for face-to-face interactions between the police and victims of crimes. Many communities complain they have not seen the money saved by such a program reinvested back into the community through increased police presence or interaction.

The online reporting solution has not appeared to make much of a difference in Sacramento, which remains in the top 10 of California cities for violent and property crimes.6 Furthermore, a recent survey of Sacramento residents showed that their number one concern was crime. When asked if their neighborhoods had gotten better, stayed the same, or gotten worse, 33.3 percent thought their neighborhoods had gotten better or much better, 39.4 percent thought they stayed the same, and 26.6 percent thought their neighborhood was “somewhat worse” or “much worse.” The fact that about two-thirds of Sacramento residents felt their neighborhoods had either stayed the same or gotten worse in recent years reflects both a serious concern and an opportunity for change.7

As police leaders must continue to create new strategies on how to best close the gaps between budgets and essential services, technology and evidence-based policing strategies will be part of the answer. However, as demonstrated by Sacramento’s experience with online reporting, those strategies cannot solve every issue. Another area left largely unexplored to date are the ways that the privatization of policing might have a significant and beneficial impact on policing in the future.

Rising Feelings of Vulnerability

A 2013 poll by Gallup revealed that 64 percent of U.S. citizens believe crime is getting worse. This number has fluctuated over the past decade or so, from a low of 53 percent in 2004 to a high of 74 percent in 2009.8 That statistic is concerning, when one considers that the crime rate fell significantly over the same period of time. In many communities throughout the United States, violent crime fell by more than 50 percent.9 So what is at work here? Why do people feel that crime is going up, when the facts show it is going down?

One factor may be the well-publicized and large-scale incidents such as school shootings; the Boston Marathon bombing; and the Aurora, Colorado, shooting have contributed to a perception that people are less safe—even as crime continues to fall. The terrorist attacks on September 11, 2001, intensified those perceptions, as evidenced by the resulting federal legislation permitting airline pilots to carry guns aboard flights as the last line of defense against hijackings.10 The 2012 shootings at Sandy Hook Elementary created a renewed demand for the safety of school children In the United States, and schoolteachers in Israel and Thailand now carry concealed handguns on the job. In fact, in areas where the threat is considered the greatest, teachers have been given guns for free.11 In the United States, people are beginning to think that the changes made in the wake of the 1999 Columbine shooting did not go far enough. For example, in Colorado, Briggsdale School District allows trained teachers to be armed at school, and, in 2014, elected officials in Ohio approved a bill that would allow school boards to designate some school employees to carry concealed firearms.12 The feeling that these defense strategies are needed reflects the growing sense of fear among the public.

Dwindling Police Department Resources

As a result of the reductions in police personnel, many local law enforcement agencies are struggling to provide basic service to their communities. According to New York Times columnist Kate Zernike, as budgets shrink, it is no longer possible for each community to offer a full buffet of government services.13 This statement is bolstered by the fact that, according to the U.S. Bureau of Labor Statistics, law enforcement will grow by a paltry 41,400 jobs or approximately 5 percent of the 780,000 now employed.14 When paired with the increased feelings of vulnerability, the inability of the police to provide quality service to communities has caused some neighborhoods to seek out alternatives.

“You have to walk around in your house with a gun to feel safe,” said Oakland, California, resident Alaska Tarvins, who went on to say, “We don’t have a choice. Either die or hire some security ourselves, because we can’t depend on the police department.”15 That may seem extreme, but Tarvins’s statement does illustrate the attitude and frustration of some community members—and it seems the number of those feeling that way is growing. In 2014, Detroit, Michigan, Police Chief James Craig said, “There’s a number of CPL (concealed pistol license) holders running around the city of Detroit. I think it acts as a deterrent. Good Americans with CPLs translates to crime reduction.”16 Despite this perspective, an armed citizenry as an alternative to the police is not viable; instead, what may be a more realistic option is to engage the private sector to protect our communities.

Continue reading…

From Police Chief Magazine, here.

תולדות הרב משולם ראטה – מאת הרב אליעזר מלמד

גדול הדור הרב משולם ראטה זצ”ל

דמותו ותולדותיו של הגאון הרב משולם ראטה זצ”ל אינם מסופרים מספיק, על אף שהרב צבי יהודה כינה אותו גדול הדור שאחרי הרב קוק זצ”ל

הרב אליעזר מלמד , י”ב בסיון תש”פ 04/06/20 11:24 | עודכן: 07:20

לאחרונה יצאו לאור בהוצאה חדשה ומהודרת שני חלקי שו”ת ‘קול מבשר’ מאת הגאון האמיתי הרב משולם ראטה זצ”ל (תרל”ה-תשכ”ג), בהוצאת מוסד הרב קוק. אחת התוספות החשובות למהדורה החדשה היא סיכום כל תשובה באופן מפורט ומדויק, מאת הרב אלקנה סגל, חתן נינת המחבר. שאלו את מו”ר הרב צבי יהודה הכהן קוק זצ”ל מי היה גדול התורה שבדור אחר מרן הרב קוק זצ”ל, והשיב: הרב משולם ראטה. זו הזדמנות לספר מעט מתולדותיו.

ילדותו

כבר מילדותו היה ר’ משולם שקדן גדול, ובזכות כישרונותיו הגאוניים התעלה בתורה. אביו היה מחסידי צ’ורטקוב שמבית רוז’ין. בפעם הראשונה שאביו לקחו אצל האדמו”ר הזקן ר’ דוד משה מצ’ורטקוב, היה ר’ משולם בן תשע. כיוון שהיה נבון, הלך יחד עם מאות חסידים לשמוע את דרשת רב העיר, שהיה תלמיד חכם גדול. לאחר הדרשה המפולפלת שאלו כמה חסידים את הילד אם הבין את הנאמר, שכן ראו שהוא מנענע בראשו בעת הדרשה. הילד השיב שהבין והוא אף יכול לחזור עליה. החסידים העמידו אותו על שולחן, והילד חזר על הדרשה בדיוק, בלא להחסיר מילה. גם על התנועות של הרב חזר בדיוק במקום הנכון, ובאותם המקומות שהרב ליטף את זקנו או החליק על מצחו, חזר הילד גם על התנועות הללו.

לאחר שבחן אותו רבה של זלשצ’יקי, הגאון ר’ ליבלה ברנפלד, אמר: “ילד זה דומה למי ששונה משנתו לא מאה פעמים ואחת, אלא אלף פעמים ואחת”. ואף בספרי מחשבה כדוגמת ‘עקדת יצחק’ למד בעודו ילד, וכשתמהו על כך, ידע לחזור ולבאר את דבריו. בגאוניותו המיוחדת, הספיק בזמן קצר גם לקרוא ולהיות מצוי בחוכמות הטבע, בהיסטוריה ובפילוסופיה.

רבותיו

ר’ משולם למד אצל גדולי הרבנים שבסביבתו שהיו קשורים לחצרות מבית רוז’ין, ובהם הרב יעקב וידנפלד בעל ‘כוכב מיעקב’ (חסיד הוסיטאין), שבנו הרב מטשעבין (תרמ”א-תשכ”ו) היה מכבד את ר’ משולם כתלמיד בפני הרב, ואמר עליו: “ר’ משולם היה נחשב מגדולי הדור עוד בהיותו אברך”. כמו כן למד ר’ משולם אצל הרב אברהם שטינברג בעל ‘מחזה אברהם’ (חסיד סדיגורה). אולם רבו המובהק היה הרב מאיר אריק (אראק) זצ”ל (תרט”ו-תרפ”ו), מחבר ‘מנחת פיתים’ על השולחן ערוך, ושו”ת ‘אמרי יושר’ ועוד ספרים.

משפחתו

עוד לפני הגיעו לגיל מצוות, בחר בו הגביר ר’ שמשון שטיינהולץ ממלניצה לחתן לבתו ציפורה, והיא רקמה לחתנה העילוי את הנרתיק הראשון לתפילין שלו. במשך השנים הארוכות שבין האירוסין לנישואין, אחד מגדולי הגבירים ברוסיה הציע לחותן המיועד סכום גדול כדי שיסכים להעביר אל בתו שלו את השידוך. ר’ שמשון דחה את ההצעה באומרו: “כל גבירי רוסיה ביחד אין להם כדי לשלם שוויו של חתן כזה”. והרבנים שהיו באותו מעמד אישרו את הדברים.

בשנת תרנ”ה, בהיותו כמעט בן עשרים שנה, נישא למרת ציפורה, וגרו בבית הוריה במלניצה, שם כיהן כרב שלא על מנת לקבל פרס במשך כארבע שנים.

כך סיפר לידידו במכתב על אשתו: “אודה לה’ כי חבלים נפלו לי בנעימים… רעיה נעימה איילת אהבים ויעלת חן, בעלת נפש יקרה, בה נקבצו כל מידה נכונה וכל מעלה רמה, ישרה ותמימה, צנועה ועדינה, חכמת לב משכלת, ומושלמת ברוב חוכמה ומדע, רגשות עדינות ונשגבות יתנוססו בהלך נפשה, לב טוב ומזג יקר אף נעים, נפשותינו רותקו במעדנות עוז…”.

שני ילדים נולדו להם, הבכור אפרים והשנייה שרה. אפרים היה בעל כישרונות גאוניים וגדל בתורה. עם שרה היה לומד בכל שבוע את פרשת השבוע, ובליל שבת למד עימה מתוך הספר ‘עין יעקב’, והדריך אותה ללמוד הרבה תנ”ך.

בשנת תרע”ח, בהיות אפרים בן תשע־עשרה, נפטר משחפת. צערם של הוריו על כך היה עצום. ר’ משולם התנחם בלימודו, הרבנית חלתה מצער וסבלה ייסורים עד מותה. מהבת שרה נמשכה המשפחה, ור’ משולם רווה ממנה נחת ושמחה עד זקנה ושיבה.

רבנות חורוסטקוב

למרות היות חורוסטקוב עיירה קטנה, זכתה וכיהנו בה רבנים גדולים. כהמשך למסורת זו, הוצג הרב משולם כמועמד למשרת הרבנות של העיירה. כמנהג אותם ימים, המועמדים לרבנות היו דורשים בשבת לפני הציבור, ולפי הדרשה נקבע מי יתמנה לרב. כשהגיעה השבת של ר’ משולם, בשעה שתיים אחר הצהריים התאספו כולם בבית הכנסת הגדול. הרב עמד ליד ארון הקודש כשבידו תנ”ך, ודרש שש שעות רצופות. בדרשה זו הראה בקיאות וחריפות בש”ס ובפוסקים, וכולם התפעלו מגדולתו. הוא נבחר לרב העיירה בשנת תרנ”ט, בהיותו בן עשרים וארבע, ובמשך כשלושים שנה שימש כרב הקהילה.

ציבור קטן בעיירה, אנשי מריבה, בחרו לעצמם רב אחר. המחלוקת גדלה והציקה מאוד לר’ משולם, עד שחפץ לעזוב מפני המחלוקת. אך אנשי העיירה, שרובם הגדול תמך בו, לא נתנוהו לעזוב, והיה מוכרח לסבול מרורות ברוב השנים שישב שם.

היה פעיל בארגון ‘מציון תצא תורה’ וייסד בית ספר ברוח ‘המזרחי’ בחורוסטקוב, כמו כן ייסד ישיבה ועמד בראשה. עבור ישיבה זו כתב את תוכנית הלימוד המפורסמת שלו. היה רגיל לבחון את התלמידים הצעירים פעמיים בשבוע, ופעם בשבוע העביר שיעור עיון לתלמידים הגדולים. כיוון שידע לדבר גרמנית ופולנית, לעיתים היה מדבר בשם הציבור והרבנים עם נציגי השלטון.

בשנת תרפ”ט התקבל כרב בשאץ שבדרום בוקובינה, ושם כיהן כשש שנים. בשנתו האחרונה בשאץ נפטרה אשתו.

צדיקותו ותמיכתו בציונות

בנוסף לגאונותו העצומה היה גם צדיק, ותפילתו הייתה בדבקות ובהשתפכות הנפש ובקול ערב מאוד, ואמרו שמי שזכה לשמוע ממנו ‘נשמת’ בשבת קודש, היה מהרהר בתשובה. גם אדמו”רים היו משכימים לפתחו לשמוע מפיו דברי חסידות.

הרב הגאון ר’ משולם היה פעיל בתנועת ‘המזרחי’, ואף נבחר מטעמה כנציג לקונגרס הציוני השנים־עשר בשנת תרפ”א. יש לציין שבהיותו קשור לאדמו”רי בית רוז’ין, אהבת הארץ שלו ותמיכתו בעלייה לא היו בגדר חידוש גדול, שכן גם מבין אדמו”רי בית רוז’ין היו שתמכו ב’מזרחי’.

רבנות צ’רנוביץ

גבאי למברג (לבוב) הציעו לו את רבנות עירם החשובה, שרבניה היו גאוני עולם, אולם התנו זאת בכך שיפסיק את פעילותו למען ארץ ישראל. הוא כמובן סירב. לבסוף נבחר בתרצ”ה לרבנות צ’רנוביץ, שבה פעלה קהילה יהודית גדולה וחשובה בת כחמישים אלף איש, ובה הקים בית מדרש לרבנים. כפי הנראה עמדתו הציונית הצילה אותו, שכן אילו היה נבחר לרב בלמברג, היה חווה את השואה כמו שאר יהודי פולין, שרק מעט מזעיר ניצלו.

אחד המועמדים שהתחרה מולו על רבנות צ’רנוביץ היה הרב רובין, שהציע לר’ משולם, שהיה אז אלמן, לישא את אחותו לאה, שאף היא התאלמנה מבעלה הרב. בשנת תרצ”ו הם נישאו, והיא עמדה לצידו, עלתה עימו ארצה והתמסרה לבריאותו עד ימיה האחרונים. נפטרה שלוש שנים לפניו.

חתנו ובתו וצאצאיהם

הבחור שנשלח להביא את ר’ משולם לצ’רנוביץ כדי לשאת את הדרשה לקראת הבחירות לרבנות, היה הרב ישראל הייטנר, שהתייתם מאביו בגיל צעיר, וגדל עם אמו ואחיו אצל סבו מצד אמו. הוא היה אדם מוסרי ובעל מידות טובות, ובאותו זמן גר עם אמו האלמנה ועסק בהוראה. בתוך הנסיעה הכיר ר’ משולם במעלותיו, ושידכו לבתו. בחורף תרצ”ז הוכתר ר’ ישראל כרב העיר ברלנד ברומניה. הוא ואשתו הרבנית נהגו בנימוס ובכבוד גם בשכניהם הגויים העניים, ונהגו בנדיבות עם המשרתת הגויה. במלחמת העולם השנייה, כאשר החלו הפגנות נגד היהודים, השכנים הגויים סייעו בהצלתם. לאחר עלייתו לארץ שימש הרב הייטנר, ששינה את שם משפחתו ל’האיתן’, כרב חיל הים. שני ילדים נולדו להם, ציפורה ויצחק מאיר, שלימים למד בישיבת מרכז הרב אצל מו”ר הרב צבי יהודה הכהן קוק זצ”ל.

נכדו זה היה חביב מאוד על סבו הגדול, ובהקדמתו לחלק השני לשו”ת ‘קול מבשר’ הודה לנכדו הבחור המופלג בתורה ויראת שמיים יצחק מאיר נ”י שסייע לו בעבודת סידור התשובות. ברבות הימים נתמנה כרב במושב בית מאיר, ומתוך אהבת הארץ הצטרף לתנועת ההתנחלות, קבע את ביתו בקדומים שבשומרון, וכיהן כרב האזורי של השומרון. במסגרת עבודתו הרבנית היה שובת ביישובים החדשים ומחזקם בהתלהבותו ובדבקותו. אחד היישובים המיוחדים שבהם הרבה לשבות היה הר ברכה. כשהחילותי לשמש ברבנות בהר ברכה שמח מאוד. נפטר בשנת תשנ”א.

בתם של הרב ישראל ושרה היא צפירה ציפורה, שנישאה למהנדס צבי קמיל, שהיה שותף בבניית הכוח האטומי של מדינת ישראל וקיבל על כך את פרס ביטחון ישראל. בכל יום היה טובל ומתפלל ותיקין ומעביר שיעור בדף היומי. צפירה עסקה בחינוך וגידלה את חמשת ילדיהם. אחד מחתניהם הוא איש החינוך והסופר ר’ אבי רט, שהוא גם נין של אחיו של ר’ משולם. השם רט בעברית הוא כהמשך השם ראטה ביידיש.

ימיו האחרונים

גם בעת חולשתו בשנותיו האחרונות, לא חדל מלעסוק בתורה. אף בימיו האחרונים, בהיותו מסובל בייסורים, היה שר שירי דבקות – ‘וקרב פזורינו’ ו’נשמת כל חי’, ומתוך כך השיב את נשמתו ליוצרה בטהרה בכ”ו בכסלו תשכ”ג. הלווייתו יצאה מישיבת מרכז הרב, וגדולי הרבנים הספידוהו.

בעזרת ה’ אקדיש טור נוסף לגדולתו ותורתו.

לתגובות: ravmel@gmail.com

מאתר ערוץ שבע, כאן.

Jewish Bloggers: ‘First They Ignore You. Then They Laugh at You…’

Agudah Acknowledges Dropping The Ball On Abuse, Claims Near-Perfection

Mishpachah magazine just featured an interview with Chaim Dovid Zwiebel, Executive Vice-President of Agudath Israel of America. I’ve met him, and he’s a very nice, very intelligent person. But his comments are astonishing.

“Look, I don’t write off the bloggers as leitzanim and reshaim, because they will be judged, as we all will, after 120 years for their motivations and techniques. I’m not a condemner, by nature.”

“I do believe that among them there are people who are deeply pained about certain issues and feel that this is the way they can express their pain. I will even go a step further and say that through the pressure they’ve created, communal issues that needed to be confronted were moved to the front burner and taken seriously. A case in point is abuse and molestation issues. The question is, if the fact that they’ve created some degree of change is worth the cost. At the very least, it’s rechiluslashon hara, and bittul zman. That’s a high price to pay.”

“Then there is the damage wrought to the hierarchy of Klal Yisrael. We’ve always been a talmid chacham-centered nation, and it’s dangerous to ruin the fabric of Klal Yisrael by denigrating the ideal of daas Torah and by allowing personal attacks on gedolei Torah.”

Reb Chaim Dovid believes that the process of decision-making through the Moetzes is as close to perfect as can be. “It’s a homogeneous group of the most intelligent, empathetic individuals — all great talmidei chachamim — and they grasp all aspects of an issue right away.”

Where do I begin?

Let’s start with the positive. R. Zwiebel acknowledges that the charedi world was not taking the issue of abuse and molestation seriously. That’s worthy of credit, even though it’s blindingly obvious. Given that there are other Agudah spokesmen who only weigh in on this topic to claim that there is a baseless witch-hunt in this area, it’s refreshing to see R. Zwiebel admit that the charedi leadership dropped the ball on this issue.

It’s also good to see R. Zwiebel acknowledge that a large part of the credit for the charedi world beginning to take these issues seriously is due to bloggers. That can’t be an easy admission to make; Failed Messiah and UOJ write many things that are distasteful, to say the least. But it is clearly due to them that the charedi world started to address abuse, and so it is good that R. Zwiebel gives credit where credit is due.

On the other hand, given these admissions, R. Zwiebel’s other comments are all the more incomprehensible.

R. Zwiebel admits that the Charedi world did not take these issues seriously – that the abuse of hundreds, probably thousands, of children continued, while molesters were protected and parents were told to shut up. But he wonders if stopping that evil is worth rechiluslashon hara, and – I’m almost gagging at typing this – bittul zman! By what possible measure might it not be worth it?!

Then we have to think about whether there really are crimes of rechiluslashon hara, and bittul zman. Sure, there may be some accusations that are false. But, as Rabbi Yaakov Horowitz notes, the majority of discussions about abuse are about cases which are true, and talking about them on the Internet was leto’eles, since it has gotten them dealt with – nothing else worked! So where is the excess of rechiluslashon hara, and bittul zman?

Then we come to R. Zwiebel’s protest that the blogosphere has denigrated Daas Torah and the honor of the Gedolim. Well, yes, it has. But considering that Agudas Yisrael’s version of Daas Torah is a recent invention, I can’t see that the exposure of its failings is such a terrible thing. And considering that the Gedolim are the leaders, and are thus responsible for dropping the ball on the issue of abuse, surely any loss of respect is their own responsibility. I haven’t seen anyone denigrating and losing respect for rabbis such as Rabbi Yaakov Horowitz, Rabbi Yosef Blau, Rabbi Chaim Soloveitchik and Rabbi Yitzchok Adlerstein. Respect is given when it is justly earned.

Next, we have Mishpachah describing R. Zwiebel as believing that “the process of decision-making through the Moetzes is as close to perfect as can be.” Given that he’s just admitted that, unlike the majority of society, the Gedolim did not know how to deal with the issue of child abuse (i.e. they did not know that YES IT REALLY HAPPENS, YES IT’S REALLY TERRIBLE, NO YOU CAN’T DEAL WITH IT ON YOUR OWN, GO TO THE AUTHORITIES), how on earth does he believe that their decisions are “as close to perfect as can be”?