Please Let the ‘Palestinians’ Leave Israel!

INTO THE FRAY: The imperative for incentivized Arab migration

Once inconceivable, the dismantling of UNRWA; the naturalization of stateless Palestinian residents in Arab countries; and the emigration of Palestinians from Judea-Samaria & Gaza are slowly emerging as realistic outcomes.

 

Dr. Martin Sherman, 25/01/19

“Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth” –Sherlock Holmes, in “The Sign of the Four”.

Over a quarter-century ago (in 1992), I warned of the consequences — for both Jew and Arab — if Israel were to evacuate Gaza.

I cautioned: “…the inevitable implications of Israeli withdrawal can be ignored only at great peril to Israelis and Arabs alike”, observing:“…no measure whether the total [Israeli] annexation or total [Israeli] withdrawal can be reconciled with either Israel’s security needs or the welfare of the Arab population there.

Accordingly, I concluded that the only viable and durable policy was the resettlement and rehabilitation of the non-belligerent Gazans elsewhere — and I underscored: “this was not a call for a forcibly imposed racist “transfer” by Israel, but rather…a humane and historically imperative enterprise”.

Confusing economic enhancement with “ethnic cleansing”

Today, after a more than a decade-and-a-half of bloody confrontations, including three large scale military engagements — imposed on Israel to protect its civilian population from predicted assaults — and a fourth appearing increasingly inevitable; with the Gazans awash in untreated sewage, with their sources of drinking water polluted, and with perennial power outages, my predictions appear to have turned out to be lamentably precise.

Perversely, earlier this month I was excoriated for…being proven right — and my fact-based professional assessment as a political scientist that, because of the overtly unremitting enmity of the Gazans towards the Jewish state: “Eventually there will either be Arabs in Gaza or Jews in the Negev. In the long run, there will not be both”, was denounced as a call for ethnic cleansing.

Of course, my detractors conveniently ignore that, time and time again, I have called for providing generous relocation grants to help the hapless non-belligerent Gazans find more prosperous and secure lives for themselves elsewhere, in third party countries, outside the “circle of violence”; and to extricate themselves from the stranglehold of the cruel, corrupt cliques who have led them astray from debacle to disaster for decades.

Confusing an unequivocal call for economic enhancement with one for “ethnic cleansing”, they apparently believe — in their “infinite benevolence and wisdom” — that compelling the Gazans to languish in their current conditions is somehow more humane.

But, more on these wildly unfounded recriminations against me perhaps in a future column.

A tripartite plan

Several years after my 1992 article, I extended the idea of incentivized emigration to the Arab population in Judea-Samaria (a.k.a. the “West Bank”) and in 2004 I formulated a tripartite plan (The Humanitarian Paradigm) for the comprehensive resolution — or rather the dissolution of the “Palestinian problem”, which include the following components:

The first was the dismantling of UNRWA (the United Nations Relief and Works Agency), an anomalous UN entity, charged with dealing exclusively with the Palestinian-Arab diaspora (a.k.a. Palestinian “refugees”), displaced by the 1948 and 1967 wars with Israel. As I pointed out back then, because of its anomalous definition of who is considered a “refugee” (which extends to the descendants of those originally displaced), and its anomalous mandate (which precludes resettling them anywhere but in the country from which they were displaced), UNRWA is an organization which (a) perpetuates (rather than resolves) the predicament of the stateless Palestinian “refugees”; (b) perpetuates (rather than dissipates) the Palestinian-Arab narrative of “return” to pre-1948 Israel. Accordingly, the continued existence of UNRWA is an insurmountable obstacle to any resolution of the “Palestinian problem” — and hence its dismantling — or at least, radical restructuring — is an imperative precondition for progress toward any such resolution.

The second component was the launch of an international campaign to induce the Arab countries to desist from what is essentially a policy of ethnic discrimination against the Palestinian diaspora, resident in them for decades, and to grant its members citizenship —rather than keeping them in a perpetual state of stateless “refugees”, as a political weapon with which to bludgeon Israel. To date, any such move is prohibited by the mandate of the Arab League.

A tripartite plan (cont.)

The reasoning behind this prohibition was made clear in a 2004 LA Times interview with Hisham Youssef, then-spokesman for the 22-nation Arab League, who admitted that Palestinians live “in very bad conditions,” but maintained that the official policy on denying Palestinians citizenship in the counties of decades-long residence is meant “to preserve their Palestinian identity.” According to Youssef: “If every Palestinian who sought refuge in a certain country was integrated and accommodated into that country, there won’t be any reason for them to return to Palestine.”

The significance of this is clear.

The nations comprising the Arab League are prepared to subordinate the improvement of the dire humanitarian conditions of the Palestinians, resident throughout the Arab world, to the political goal of preserving the “Right of Return,”

The nations comprising the Arab League are prepared to subordinate the improvement of the dire humanitarian conditions of the Palestinians, resident throughout the Arab world, to the political goal of preserving the “Right of Return” — i.e. using them as a pawn to effect the elimination of Israel as the nation-state of the Jews.

It is to the annulment of this pernicious policy that international pressure must be directed.

The third and arguably the most controversial — element was to offer the non-belligerent Arab residents in Judea-Samaria generous relocation grants to provide them and their families an opportunity to seek a better and safer future in third-party host-nations, than that which almost inevitably awaits them — if they stay where they are.

Atomization & de-politicization

To overcome potential resistance to accepting the relocation/rehabilitation grants, I stipulated two elements regarding the manner in which the funding activity is to be carried out: (a) the atomization of implementation of the grant payments; (b) the de-politicization of the context in which they are made.

(a) Atomization: This implies that the envisaged compensation will be offered directly to individual family heads/breadwinners — not through any Arab collective (whether state or sub-state organization), who may have a vested interest in impeding its payment. Accordingly, no agreement with any Arab collective is required for the implementation of payment to the recipients — merely the accumulated consent of fate-stricken individuals, striving to improve their lot.

(b) De-politicization: The incentivized emigration initiative is not cast as a political endeavor but rather a humanitarian one. This reflects a sober recognition that, after decades of effort, involving the expenditure of huge political capital and economic resources, there is no political formula for the resolution of the conflict. Accordingly, efforts should be channeled into dissipating the humanitarian predicament of the Palestinian-Arabs, which the insoluble political impasse has precipitated.

These two elements – direct payments to individuals and the downplaying of the political nature of the relocation/rehabilitation grants and the emphasis on the humanitarian component are designed to circumvent—or at least attenuate — any claims that acceptance of the funds would in some way entail an affront to — real or imagined — national sentiments.

Once inconceivable, now slowly materializing

For many years, advocating these three elements — the dismantling (or at least the radical restructuring) of UNRWA; the naturalization of the Palestinian diaspora resident in Arab countries as citizens; and the emigration of Palestinian-Arabs from Judea-Samaria and Gaza — seemed hopelessly unrealistic.

However today, all three are slowly but inexorably materializing before our eyes in a manner that would have appeared inconceivable only a few years ago.

Of course, a major catalyst for this nascent metamorphosis has been the Trump administration.

The US administration has — despite hitherto unexplained and inexplicable Israeli reluctance — exposed the fraudulent fiasco of UNRWA. As its erstwhile biggest benefactor, the US has retracted all funding from the organization. But more importantly, it has focused a glaring spotlight on the myth of the “Palestinian refugees” and the spectacularly inflated number of such alleged “refugees” — which even include those who have long acquired citizenship of some other country!

This salutary US initiative has the potential to rescind the recognition of the bulk of the Palestinian diaspora as “refugees”. Thus, even if they continue to receive international aid to help ameliorate their humanitarian situation, this will not be as potential returnees to their alleged homeland in Israel.

Once the Palestinian diaspora is stripped of its fraudulent refugee status, the door is then open to settling them in third party countries other than their claimed homeland,  and to their naturalization as citizens of these counties.

Naturalization of the Palestinian diaspora in countries of residence

In this regard, the Trump administration has reportedly undertaken an important initiative — see herehere; and here. According to these reports, President Trump has informed several Arab countries that, at the start of 2019, he will disclose a citizenship plan for Palestinian refugees living in those countries.

President Trump has informed several Arab countries that, at the start of 2019, he will disclose a citizenship plan for Palestinian refugees living in those countries.

Significantly, Palestinian sources told the news outlet: “Trump informed several Arab countries that the plan will include Jordan, Syria, and Lebanon.” According to these sources: “the big surprise will be that these countries have already agreed to naturalize Palestinian refugees.” Moreover, it was reported that senior US officials are expected to seriously raise an American initiative with several Arab countries — including stipulation of the tools to implement it, the number of refugees, the required expenses, and the logistics demanded from hosting countries for supervising the process of “naturalization of refugees”.

It is difficult to overstate the significance of such an initiative, which coincides precisely with the second element in the foregoing tripartite plan. For, it has the potential to remove the ominous overhang of a five million strong (and counting) Palestinian diaspora that threatens to inundate the Jewish state and nullify its ability to function as the nation-state of the Jewish people.

As such, the Israeli government and all pro-Zionist entities should strive to ensure its implementation.

Emigration: The preferred option of the Palestinians?

As for the third element of the tripartite plan, emigration of the Palestinian population to third-party countries, there is rapidly accumulating evidence that emigration is emerging as an increasingly sought-after option. Indeed, earlier this month, Israeli mainstream media highlighted the desire to leave Gaza in order to seek a better life elsewhere. For example, the popular website, YNet News, ran a piece entitled, Gaza suffers from brain drain as young professionals look for better life, with the Hebrew version appearing a few days previously, headlined The flight from Gaza: What Hamas is trying to conceal from the media. Likewise, the KAN Channel ran a program reporting very similar realities (January 13).

These items come on the heels of a spate of previous articles that describe the widespread clamor among Gazans to find alternative places of abode — see for example For Young Palestinians, There’s Only One Way Out of Gaza (Haaretz) ; Thousands Abandon Blockaded Strip as Egypt Opens Crossing  (Alaraby); As Egypt Opens Gaza Border, A Harsh Reality is Laid Bare (Haaretz); and How Turkey Has Become the Palestinian Promised Land (Haaretz).

The Ynetnews piece describes the fervor to leave: “Leaving Gaza is expensive, particularly for the residents of the impoverished coastal enclave…The demand is high, and the waiting list to leave is long…Those wishing to cut short their wait must pay for a place on a special list, which is run by a private firm in Gaza…The price for a place on this special list is $1,500 — a fortune for the average resident of Gaza…”

It would appear then, that the only thing preventing a mass Exodus from Gaza is…money. Which is precisely what the tripartite plan proposes providing.

Let their people go: A slogan for April’s elections?

There is, of course, little reason to believe that, if Israel were to leave Judea-Samaria, what happened in Gaza would not happen there. After all, the preponderance of professional opinion appears to hold that, if the IDF were to evacuate Judea-Samaria, it would likely fall to elements very similar to those that seized power in Gaza — and the area would quickly be transformed into a mega-Gaza-like entity, on the fringes of Greater Tel Aviv — with all the attendant perils that would entail.

Sadly, however, despite its clear strategic and ethical advantages over other policy proposals, few in the Israeli political system have dared to adopt incentivized emigration as part of their platform. The notable exception is Moshe Feiglin and his Zehut party –and, to a certain extent, Bezalel Smotrich, the newly elected head of the National Union faction in the Jewish Home Party, previously headed by Education Minister Naftali Bennett.

It is, however, time for the idea of incentivized emigration to be embraced by the mainstream parties as the only viable policy paradigm that can ensure the continued survival of Israel as the nation-state of the Jewish people. It is time for the mainstream to adopt an election slogan that sounds a clarion call to “Let their people go”.

Martin Sherman is the founder and executive director of the Israel Institute for Strategic Studies.

From INN, here.

Israel: Where Bareheaded Blue-Collar Jews Correct Your Halacha Observance…

Haaretz Hatovah: Chaya Taub – Home at Last

Real Life Stories and Experiences of Yidden Settling in Eretz Yisroel

Until 2006, at the great pleading of good friends of ours, who had made Aliyah a few years back, my husband Dovid had never been to Eretz Yisroel and I had only come once before as a teenager on a sponsored trip. The entire trip was a total of three weeks. But those three weeks were our turning point.  We went home knowing we were coming back, for good. We just didn’t know when.

Dovid and I spent more than the last 40 years teaching, bringing up our 7 children, and involved with our Jewish community. Quebec, Canada had been our home from even before we got married. I taught ChumashNavi, history to 4th graders in the day girls’ school and my husband taught 3rd graders and special Ed in the boys’ school.

Aliyah had never been a discussion, thought and certainly not in our plans for retirement. Between our fears of not being able to manage financially, heeding warnings of taking teenagers on Aliyah and caring for our elderly parents, besides not being fluent in the language making Aliya wasn’t on the radar.

But after that trip, my husband couldn’t stay away. He would visit every summer for a few weeks to breathe in the special kedusha of E.Y. He would ask yearly ‘should I start looking for a place?’  One year, I finally answered yes. Our (same) friend showed him a location on a beautiful hill top that was still undeveloped with the planned blueprints in his hands.  That was it. It seemed to fit everything we were looking for. We bought our new home on paper. It took a few years before it was done and we were ready to move in.

On the night President Trump won, our youngest daughter got married. As soon as we got home we started packing. A year later we moved into Ramat Beit Shemesh.  We were finally home.

I recently wrote a book about my grandfather, which I presented to the family on the occasion of my grandson’s bar mitzvah who is named after him.  And now I am writing for the family my father’s story.

My grandfather had come from Poland and moved to Frankfurt when my father was born. As Germany became more and more dangerous, they escaped and spent 9 years in Shanghai. When they finally were able to leave they landed in Quebec, Canada.  There they were tired of running. So they stayed.

Quebec has never really been friendly to Jews. And today it is getting worse. People are openly anti-Semitic more than before and a large influx of Moslems have settled there. Just like in New York and England, Canada’s educational boards are mixing into the Jewish schools’ curriculum.  The only difference is Canada has been doing longer, way ahead of other countries. It is truly a scary time in history. Only Israel is safe for Jews. Our family has been running, running for a long time. From Poland to Germany to Shanghai to Canada. We are done running. That is why we jumped to Israel. We are finally home.

Not that it is all easy. The hardest part is leaving our children.  Baruch Hashem, they are all married, have jobs and are doing well, but I don’t see them coming to live here anytime soon.  One couple is still in Canada and the other 6 couples are in the United States. I do see other olim, especially the older crowd, make Aliyah as they follow their children. We, however, welcome the grandchildren and nieces and nephews who come for their gap years. I don’t think they are going to make Aliyah so soon either. Recently BH, I went for three months for six different simichos in America.  It is definitely hard to be so far from our children.  Yet as the plane lands, I know we are home. This is home.

We have always been aware of Hashgacha pratis while we lived in Canada, yet it doesn’t compare to our daily awareness here.  It is in the air, it is part of our daily living, it with us all the time. I am so aware of how Hashem provides everything for us. Looking at the beautiful view I have from my back porch, I can’t get over how Hashem is so part of our lives. And it is not just us. Everyone knows it.  The taxi driver talks about it. The storekeeper gets it. Even the non-religious handyman understands. People here are different about it; they talk about it. Naturally. Normally.

I once had a Jewish worker who didn’t wear a kipa fixing something in our house when he started to yell at us. He had noticed that we hadn’t yet put up our mezuzahs. In chutz laretz, one has a leniency of putting up mezuzahs up in a month. In E.Y. the halacha is different. One needs to put them up immediately. The regular maintenance guy knew better than us.  And he cared. Like family.

We do believe it is important to come to Israel prepared. Whether it is with a job, money, friends, family, and a place to live.  Yet, one needs to be flexible and see what works. We were lucky that Ramat Beit Shemesh seems to fit us perfectly.

In Eretz Yisroel, we are all family.  The grocery stocker, the plumber, and the policeman.  We’re glad to be home.

Written By Tziyona Kantrowitz

This article is part of our Haaretz Hatovah series featuring Yidden living in, settling, and building up Eretz Yisroel. For more info please contact info@naavakodesh.org or visit naavakodesh.org/haaretz-hatovah

From Naava Kodesh, here.

Feiglin: Pols, Cronies, and Wonks Getting Paid to Stop ‘Working for Us’ – SMILE!

The impasse that has paralyzed the Israeli regime is producing a feeling of despondency. Whether you support the government or oppose it – you want there to be one.

Stable national leadership is one of the cornerstones of one’s self-confidence.

Just as one should know where his next meal will come from, just as he needs a roof over his head, he also needs to know that there’s someone managing the basic national interests – that is, protecting the national structure from external enemies and from internal disintegration.

Something about this impasse is disturbing to us – regardless of which side of the dispute we’re on.

So allow me to shine a positive side on all of this chaotic mess, and even if it may sound funny, it’s very serious.

For almost a full year, every Knesset member, along with their assistants and those working for the Knesset and its systems, have received a salary for doing nothing. Worth every penny…

I actually think this is a worthwhile investment because for a whole year, they’ve done no harm.

No – I’m not writing a satirical post – I don’t think Knesset members are useless, on the contrary, they are very talented people, which is how they managed to insert themselves into this so sought-after role.

Nor do I think they don’t want to be of benefit and make a difference.

So why am I willing to pay them to continue their vacation?

The thing is, in Israeli political culture, an MK’s success is measured by the number of private member bills he passes – or at least files.

Israel’s parliament passes more laws than its counterpart in any other legislature in the world.

I used to call this disease “legislative fever”. It seems that even if the Knesset were to continue to sit actionless for another two years, the number of private bills that will be tabled in the coming decade will still be greater than any other parliament in the world.

And why is that so awful?

Because every law, even if it’s perfect for the purpose for which it was filed, constitutes another limitation within the system as a whole. The more laws there are, the less liberty we all have.

No – I’m not saying that there shouldn’t be any laws at all, and we clearly require a legislative process.

But look at the general picture during the-almost a-year when this process hasn’t been taking place.

Israeli GDP figures continue to rise, the Israeli shekel insists on strengthening, a young person’s chances of obtaining an apartment remain the same… The Tel Aviv skyline (among others) continues to climb, the number of rockets we’ve been attacked with is rising at the same rate (no higher…), schools are teaching at the same level, we’re getting the same services at hospitals, and from the police as well. Bottom line, for better or for worse, everything’s staying more or less the same.

For those who imagined that the state functions because of the dedicated people behind the national steering wheel – I suggest considering another possibility. That it doesn’t happen *because* of their existence but *despite* their existence… it happens because they don’t interfere too much.

“What is the first law you want to pass?” – I was once asked on the Knesset channel. “That for every bill submitted, two previous laws need to be repealed,” I replied.

Whenever they asked me what I plan to do when I get to the Knesset – I answered, I mostly plan not to interfere.

  • Not to interfere with patients being cured as they wish.
  • Not to interfere with parents educating their children.
  • Not to interfere with entrepreneurs opening businesses.
  • Not to interfere with contractors building.

And after many more such instances of “not to interfere” to get to the main thing –

Not to interfere with the citizens of Israel choosing their own way in faith and culture. Allow them to examine one another without fear of coercion, to enrich ourselves one from the other, and also to let our Jewish/Israeli identity shoot up to new heights instead of getting stuck in years of endless wrangling.

Smile, friends. As of now, at least they aren’t interfering.

From Zehut, here.

ר’ חרל”פ מפי תלמידו ר’ דב יפה: השי”ת מנהיג את דורנו לפי פרשנות גדולי ישראל על שלטון ישראל

“האדם הקדוש ביותר שזכיתי לפגוש”

על הקשר בין הרב דב יפה שהלך לעולמו בשבוע שעבר לרבו הרב יעקב משה חרל”פ זצ”ל. מספר יאיר חרל”פ מחבר הספר ‘שירת הי”ם’.

יאיר חרל”פ , כ”ו בחשון תשע”ח 15/11/17 17:26

“האדם הקדוש ביותר שזכיתי לפגוש בחיי היה הרב יעקב משה חרל”פ”, כך אמר זקן המשגיחים הרב דב יפה שהלך לעולמו בשבוע שעבר.

לביתו של רבי יעקב משה חרל”פ היו מגיעים בקביעות רבים מבני הישיבות שבירושלים כדי לשתות בצמא את תורתו.

כמובן תלמידיו מישיבת מרכז הרב וגם תלמידי חכמים מ ‘שערי חסד’ ושאר השכונות בירושלים באו ללמוד אצל הרב חרל”פ .

גם מישיבת חברון הגיעו תלמידים רבים בקביעות להקשיב לתורותיו בעיקר בסעודה שלישית, בחגים ובכל הזדמנות. בין תלמידי ישיבת ‘חברון’ היה הרב דב יפה משגיח ישיבת ‘כפר חסידים’ שדבק בצעירותו ברב חרל”פ ובתורתו, “את עולם המחשבה בניתי בזכות שיעוריו של הרב חרל”פ אליהם הקפדתי להגיע בקביעות מידי שבת”, סיפר הרב יפה.

“היינו מגיעים בסעודה שלישית לראות ולשמוע את הרב. הרב היה אומר דברים נשגבים רעיונות נשגבים. הדברים היו על פרשת השבוע. גם שרו יחד עם הרב. היינו נשארים גם להבדלה. צועדים היינו כל שבת מישיבת חברון אל בית הרב חרל”פ בקצה שכונת שערי חסד

היו מגיעים גם הרב שמואל דביר, הרב שאול ברזם הרב דוד מלינובסקי, הרב עמיטל, הרב ברוך מרדכי אזרחי, ר’ מאיר חובב, הרב צבי קפלן רב רפאל זמיר ר’ יצחק אלפסי ועוד רבים וטובים, שז”ר היה בא לפעמים. היו מגיעים גם בניו חתניו ונכדיו לסעודה שלישית -בשעת רעוא דרעווין.

מספר פעמים דיברתי עם הרב חרל”פ אודות חזרה על הלימוד. פעם אמר לי הרב חרל”פ ‘ישנם כאלה שכל כמה שהם חוזרים יותר, הם שוכחים יותר. שאלתיו מדוע כך הדבר? ענה לי הרב שצריך לחזור כמו שר’ חיים מוולוז’ין אמר – שהפעם העשירית תהיה במתינות ובעיון כמו הפעם הראשונה… את ההסבר הזה שישנם כאלה ‘שכל כמה שהם חוזרים יותר, הם שוכחים יותר’ שמעתי רק מהרב חרל”פ.

הבנתי שאם אדם מרוב שחוזר הרבה על לימודו נעשית החזרה באופן לא טוב, כמצות אנשים מלומדה, הרושם הזה האחרון נשאר והיה עדיף שלא היה חוזר כך”.

סיפר עוד הרב דב יפה, “פעם הייתי במרכז הרב בג’ באלול, אחרי קום המדינה, הרב חרל”פ אמר שלגדולי הדור יש אחריות גדולה כיוון שההנהגה של ה’ תלויה איך גדולי ישראל מפרשים את התקופה”.

מוסיף הרב ישעיהו הדרי, “הרב דב יפה סיפר לי עוד, שביום חתונתו נכנס אל הרב חרל”פ לקבל ברכה. ואז אמר לו הרב חרל”פ בוא אגיד לך למה נותנים מתנות לחתן ולכלה? כדי לשמח אותם.

מה מעכב את השמחה האמיתית? העוונות שאדם עושה, שנאמר, עוונותיכם היו מבדילים ביניכם לבין אלוקיכם. הקב”ה אומר אני רוצה שתשמח שמחה אמיתית, המתנה שלי, שאני מחזיר את כל השטרות, מחילת עוונות שהקב”ה מזכה את החתן והכלה זו מתנת החתונה שלו לזוג”.

במהלך מסע לוויה פגש הרב ישעיהו הדרי את ידידו משכבר הימים, הרב דוב יפה, לימים המשגיח המפורסם בישיבת ‘כפר חסידים’ שבצעירותו למד בישיבת ‘חברון.

הבחין הרב הדרי ששיפולי מעילו של חברו קרועים. “שאלתיו לפשר מעשהו” מספר הרב הדרי ונזכר: “וכך ענה לי: ‘אצל הרב חרל”פ למדתי הרבה מחשבה, ורבי הוא וודאי היה, אך לא ידעתי אם רבי המובהק, ואם כן לא ידעתי אם עלי לקרוע. נסעתי מוקדם בבוקר לבני ברק, ושאלתי את ‘החזון איש’ את המעשה אשר אעשה, וענה לי כי עלי לקרוע בשולי המעיל וכך נהגתי”.

הכתבה מבוססת על הראיון שהקלטתי עם הרב דב יפה לספר ‘שירת הי”ם’ על הרב חרל”פ

מאתר ערוץ שבע, כאן.

PODCAST: Understanding the Epigenetics in Parshas Vayetze

In this podcast, we explore how Yaakov changed sheep colors. Lots of fascinating fun facts along the way!

Show Notes

Click here for the article explaining Yaakov manipulating sheep genetics through selective breeding.

Click here for the Time magazine article about epigenetics. For the website about Yaakov’s sheep using epigenetics click here.

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From Torah Discoveries, here.