American Jewry UNDER SIEGE!

Recent Attacks Against Jews Call For Self-defense Measures And New Leadership

By Rabbi Aryeh Spero

The Jewish community is experiencing an explosion of anti-Jewish attacks, both physical and ideological. Jews have been gunned-down or stabbed in Pittsburgh, San Diego, Jersey City and Monsey, and are being pushed, beaten and cursed on the streets of New York, in particular Brooklyn. The attacks are happening against the community and individuals, in Jewish institutions and on subways, almost on a daily basis.
We have entered a new time. Jewish students on campuses all across America are singled out for bullying and harassment by Islamic student groups and anti-Israel professors, not only for being supporters of Israel but simply because they are Jewish. The influential New York Times and media outlets such as MSNBC have ramped up their historic anti-Israel rhetoric, as well as their distaste for Orthodox and Zionist Jews. Beyond doubt, the harsh condemnations of all things Israeli and Jewish, the demonization and pejorative labels have trickled down from the ivory towers to the neighborhoods on the ground.

Though neo-Nazis, leftist anti-Zionists and Jew-haters within the African-American and Islamic communities often disagree, they are united in their animus towards Jews. There are today powerful forces arrayed against the Jewish people—not simply from the right, but predominately and with greater cultural influence from the political left.

Thus far, those in the establishment have been unable or unwilling to stop the daily harassment of Jews on campus and on New York City streets. Aside from the trauma of what we are witnessing on the streets, many in the Jewish community now rightfully acknowledge that we have a crisis in Jewish organizational leadership. Our major organizations—be it the ADL, the JCRC or many Federations—are failing us.

Furthermore, the loyalty of these cash-laden organizations with liberal/left ideology renders them unwilling to point to and combat the pernicious negativity against Jews coming from members within certain minority groups. Similarly, they are reluctant to condemn unequivocally the anti-Jewish rhetoric coming from groups within the Democrat Party, which is dangerously filtering down across the country and into the streets. That said, we maintain that at this juncture, anti-Semitism has not gripped the American heartland.

In light of this dereliction of duty, a “Jewish Leadership Summit” of experienced activists and grassroots leadership was convened to set forth a set of serious proposals to be discussed by local Jewish communities and individual Jews who want to protect America’s Jewish institutions and people. We can no longer wait. The history of these organizations, as well as the present make-up of their staff and bureaucrats, does not give us confidence. Moreover, it is a valued American tradition for grassroots movements and individuals to energize their sphere when establishment groups have grown tired and pre-occupied elsewhere.

The following recommendations from the summit are intended as a jumping-off point for Jews, as well as our non-Jewish friends, to begin a forceful and honest discussion as to what needs to be done by Jews for self-defense and protection. Consider it a “10-Point Declaration of Action.”

Continue reading…

From Matzav, here.

חינם: קורס קל וקצר בדקדוק שפת הארמית

רוצה ללמוד גמרא? השיטה ללימוד השפה הארמית

לאנשים רבים קשה ללמוד גמרא והסיבות לכך רבות.

אחת הסיבות העיקריות היא: אי ידיעת השפה הארמית כראוי. סרטונים אלו באים לתת את המענה לקשיים בידיעת הגמרא.

על מנת ללמוד גמרא זקוק הלומד להכיר את כללי הדקדוק שבשפה הארמית, את המילים השכיחות שבשפה הארמית שבגמרא, את מונחי הגמרא הייחודיים למקצוע זה,

לימוד גמרא נראה בהתחלה כהר שקשה לעבור אותו, אך לאחר שמתמידים בלימוד הגמרא לומדים לאהוב הסגנון המאוד מיוחד של הגמרא.

למענה מושלם יותר מומלץ לרכוש את חוברת הלימוד “השיטה ללימוד השפה הארמית מתוך סיפורי גמרא”.

המשך לקרוא…

מאתר יוטיוב, כאן.

היום: שעות עליה להר הבית בראש חודש שבט

בראש חודש שבט עולים להר הבית

פותחים את החודש בהר הקודש • בראש חודש שבט עולים להר הבית להתפלל על עם ישראל, על ארצו ונחלתו • 7:00 עד 10:30 ו-12:30 עד 13:30 • יש לטבול ולחלוץ נעלי עור לפני העליה

בן למואל יום ראשון, כ”ט טבת ה’תש”פ

שַׁעַר הָרַחֲמִים לְעַם בָּךְ בּוֹטֵחַבְּיוֹם רֹאשׁ הַחֹדֶשׁ הַזֶּה יִפָּתֵחַ.

הָשֵׁב נָא שְׁכִינָה לְבֵית הַבְּחִירָה

וְהָסֵר מְגִינָה מֵעַל שֶׂה פְזוּרָה.

עֵדָה הַסּוֹרֵרָה כְּבֵדָם פַּלֵּחַ

וּבְשִׂמְחָה וּבְרִנָּה לִבֵּנוּ שַׂמֵּחַ.

שַׁעַר הָרַחֲמִים לְעַם בָּךְ בּוֹטֵחַבְּיוֹם רֹאשׁ הַחֹדֶשׁ הַזֶּה יִפָּתֵחַ.

מאתר חדשות הר הבית, כאן.

Rules for Using Pen Names

Nom de Plume: A User’s Guide

TUESDAY, APRIL 16, 2013

When I was in my early twenties, I approached Rav Shimon Schwab zt”l, and told him I aspired to be a writer but worried over the possibility of being attacked for any controversial opinion I might have. His response was simple: Use a pen name. He told me that he had done so himself early in his career.

The recent controversy embroiling a certain respected rav and posek is saddening, but also instructive to anyone who has—as I have—used a pen name. Like many areas of life, there’s good anonymity and bad anonymity. Good anonymity includes the desire to be left alone in shul, to avoid having your employer question your commitment to politically correct social beliefs, to keep your children from being thrown out of your yeshiva of choice. Bad anonymity is a tree to hide behind, so that no one can trace the mud you’re slinging.

The following is a guide to writing under a name that (so far) no one knows is you. These simple rules should help you stay out of trouble.

1. The views expressed herein are your own. The anonymous author can remain anonymous as long as his views are a true reflection of his thinking and beliefs. Never write anything that you wouldn’t own up to if (or, more likely, when) it catches up with you. There are many valid reasons for expressing views anonymously. Not truly holding those views is not one of them.

2. Nothing personal. The anonymous author cannot attack others. Ad hominem attacks must be sacrificed on the altar of the pen name. It’s only fair. A man (or woman) has a right to be confronted by his (or her) accuser. In fact, I would argue, even to simply comment on someone else’s behavior from behind the veil of anonymity is inappropriate. The best use of a pen name is to stick to issues and stay away from people. The only exceptions, perhaps, are public figures (the president, the prime minister, Donald Trump).

3. I.D., please. It should be made clear, as much as possible, that you are using a pen name. I originally began commenting and blogging under the name ClooJew. When I started publishing articles—some of which made their way into print—a request was made for my handle to “grow up.” So I abbreviated ClooJew to CJ and added a last name. I have never hidden the fact that I use a pen name. Only once has it been the subject of controversy—when I had a piece published on Cross-Currents, whose policy it is to not accept pieces from anonymous authors (which I didn’t know at the time). I emailed the editor to “remind” him that I use a pen name, and he was—how to put it delicately—not happy. The piece was already set to run, and so it did. I apologized, but was still banned from further publishing on that site (though only as an author; I have commented many times on that site since then).

4. Historical accuracy. If you don’t want to share details of your life, don’t. But if you do, then they ought to be details of your life—not the “life” of your fictitious alter ego. For example, I am an actual Phillies fan; that’s not simply my blog’s favorite team while the “real me” roots for the Mets. Or, Heaven forfend, the Yankees. The above story about Rav Schwab is true. It happened to me. When I was in my early twenties.

Again, the simple rule of thumb is this: If someone were to flip a switch and suddenly everything you published would appear under your true name, viewed by friends and family, neighbors and colleagues, would you stand by every word as truthful and representative of your opinion? If the answer is yes, you’re good to go.

If the answer is no, maybe you have a good novel in you. I’m sure the fiction section at your local library would love to have you.