Ron Unz: Reframe ‘Conspiracy Theories’ as ‘Media Criticism’!

American Pravda: Breaching the Media Barrier

A couple of years ago, I launched my Unz Review, providing a wide range of different alternative perspectives, the vast majority of them totally excluded from the mainstream media. I’ve also published a number of articles in my own American Pravda series, focusing on the suspicious lapses and lacunae in our media narratives.

The underlying political strategy behind these efforts may already be apparent, and I’ve sometimes suggested it here and there. But I finally decided I might as well explicitly outline the reasoning in a memo as provided below

The Mainstream Media is the Crucial Opposing Force

Groups advocating policies opposed by the American establishment should recognize that the greatest obstacle they face is usually the mainstream media.

Ordinary political and ideological opponents surely exist, but these are usually inspired, motivated, organized, and assisted by powerful media support, which also shapes the perceived framework of the conflict. In Clauswitzian terms, the media often constitutes the strategic “center of gravity” of the opposing forces.

The Media Should Be Made a Primary Target

If the media is the crucial force empowering the opposition, then it should be regarded as a primary target of any political strategy. So long as the media remains strong, success may be difficult, but if the influence and credibility of the media were substantially degraded, then the ordinary opposing forces would lose much of their effectiveness. In many respects, the media creates reality, so perhaps the most effective route toward changing reality runs through the media.

Discrediting the Media Anywhere Weakens It Everywhere

The mainstream media exists as a seamless whole, so weakening or discrediting the media in any particular area automatically reduces its influence everywhere else as well.

The elements of the media narrative faced by a particular anti-establishment group may be too strong and well-defended to attack effectively, and any such attacks might also be discounted as ideologically motivated. Hence, the more productive strategy may sometimes be an indirect one, attacking the media narrative elsewhere, at points where it is much weaker and less well-defended. In addition, winning those easier battles may generate greater credibility and momentum, which can then be applied to later attacks on more difficult fronts.

A Broad Alliance May Support the Common Goal of Weakening the Media

Once we recognize that weakening the media is a primary strategic goal, an obvious corollary is that other anti-establishment groups facing the same challenges become natural, if perhaps temporary, allies.

Such unexpected tactical alliances may drawn from across a wide range of different political and ideological perspectives—Left, Right, or otherwise—and despite the component groups having longer-term goals that are orthogonal or even conflicting. So long as all such elements in the coalition recognize that the hostile media is their most immediate adversary, they can cooperate on their common effort, while actually gaining additional credibility and attention by the very fact that they sharply disagree on so many other matters.

The media is enormously powerful and exercises control over a vast expanse of intellectual territory. But such ubiquitous influence also ensures that its local adversaries are therefore numerous and widespread, all being bitterly opposed to the hostile media they face on their own particular issues. By analogy, a large and powerful empire is frequently brought down by a broad alliance of many disparate rebellious factions, each having unrelated goals, which together overwhelm the imperial defenses by attacking simultaneously at multiple different locations.

A crucial aspect enabling such a rebel alliance is the typically narrow focus of each particular constituent member. Most groups or individuals opposing establishment positions tend to be ideologically zealous about one particular issue or perhaps a small handful while being much less interested in others. Given the total suppression of their views at the hands of the mainstream media, any venue in which their unorthodox perspectives are provided reasonably fair and equal treatment rather than ridiculed and denigrated tends to inspire considerable enthusiasm and loyalty on their part. So although they may have quite conventional views on most other matters, causing them to regard contrary views with the same skepticism or unease as might anyone else, they will usually be willing to suppress their criticism at such wider heterodoxy so long as other members of their alliance are willing to return that favor on their own topics of primary interest.

Assault the Media Narrative Where It is Weak Not Where It Is Strong

Applying a different metaphor, the establishment media may be regarded as a great wall that excludes alternative perspectives from the public consciousness and thereby confines opinion to within a narrow range of acceptable views.

Certain portions of that media wall may be solid and vigorously defended by powerful vested interests, rendering assaults difficult. But other portions, perhaps older and more obscure, may have grown decrepit over time, with their defenders having drifted away. Breaching the wall at these weaker locations may be much easier, and once the barrier has been broken at several points, defending it at others becomes much more difficult.

For example, consider the consequences of demonstrating that the established media narrative is completely false on some major individual event. Once this result has been widely recognized, the credibility of the media on all other matters, even totally unrelated ones, would be somewhat attenuated. Ordinary people would naturally conclude that if the media had been so wrong for so long on one important point, it might also be wrong on others as well, and the powerful suspension of disbelief that provides the media its influence would become less powerful. Even those individuals who collectively form the corpus of the media might begin to entertain serious self-doubts regarding their previous certainties.

The crucial point is that such breakthroughs may be easiest to achieve in topics that seem merely of historical significance, and are totally removed from any practical present-day consequences.

Reframe Vulnerable “Conspiracy Theories” as Effective “Media Criticism”

Over the last few decades, the political establishment and its media allies have created a powerful intellectual defense against major criticism by investing considerable resources in stigmatizing the notion of so-called “conspiracy theories.” This harsh pejorative term is applied to any important analysis of events that sharply deviates from the officially-endorsed narrative, and implicitly suggests that the proponent is a disreputable fanatic, suffering from delusions, paranoia, or other forms of mental illness. Such ideological attacks often effectively destroy his credibility, allowing his actual arguments to be ignored. A once-innocuous phrase has become politically “weaponized.”

However, an effective means of circumventing this intellectual defense mechanism may be to adopt a meta-strategy of reframing such “conspiracy theories” as “media criticism.”

Under the usual parameters of public debate, challenges to established orthodoxy are treated as “extraordinary claims” that must be justified by extraordinary evidence. This requirement may be unfair, but it constitutes the reality in many public exchanges, based upon the framework provided by the allegedly impartial media.

Since most of these controversies involve a wide range of complex issues and ambiguous or disputed evidence, it is often extremely difficult to conclusively establish any unorthodox theory, say to a confidence level of 95% or 98%. Therefore, the media verdict is almost invariably “Case Not Proven” and the challengers are judged defeated and discredited, even if they actually appear to have the preponderance of evidence on their side. And if they vocally contest the unfairness of their situation, that exact response is then subsequently cited by the media as further proof of their fanaticism or paranoia.

However, suppose that an entirely different strategy were adopted. Instead of attempting to make a case “beyond any reasonable doubt,” proponents merely provide sufficient evidence and analysis to suggest that there is a 30% chance or a 50% chance or a 70% chance that the unorthodox theory is true. The very fact that no claim of near certainty is being advanced provides a powerful defense against any plausible accusations of fanaticism or delusional thinking. But if the issue is of enormous importance and—as is usually the case—the unorthodox theory has been almost totally ignored by the media, despite apparently having at least a reasonable chance of being true, then the media may be effectively attacked and ridiculed for its laziness and incompetence. These charges are very difficult to refute and since no claim is being made that the unorthodox theory has necessarily been proven correct, merely that it might possibly be correct, any counter-accusations of conspiratorial tendencies would fall flat.

Indeed, the only means the media might have of effectively rebutting those charges would be to explore all the complex details of the issue (thereby helping to bring various controversial facts themselves to much wider attention) and then argue that there is only a negligible chance that the theory might be correct, perhaps 10% or less. Thus, the usual presumptive burden is completely reversed. And since most members of the media are unlikely to have ever paid much serious attention to the subject, their ignorant presentation may be quite weak and vulnerable to a knowledgeable deconstruction. Indeed, the most likely scenario is that the media will just continue to totally ignore the entire dispute, thereby reinforcing those plausible accusations of laziness and incompetence.

Individuals distressed by media failings on a controversial topic often accuse the media and its individual representatives of being biased, corrupted, or quietly under the control of powerful forces allied with the establishment position. These charges may sometimes be correct and sometimes not, but they are usually quite difficult to prove, except in the minds of existing true-believers, and they do carry the taint of “paranoia.” On the other hand, claiming that media failings are due to venial sins such as laziness and incompetence are just as likely to be correct, and these charges are much less likely to risk a backlash.

Finally, once the media itself has become the primary target of the criticism, it automatically loses its status as a neutral outside arbitrator and no longer has as much credibility in proclaiming the winning side of the debate.

The Advantage of Flooding Media Defense Zones

Individuals who challenge the prevailing media narrative with unorthodox claims are often reluctant to raise too many such controversial claims simultaneously lest they be ridiculed as “crazy,” with all their views summarily dismissed.

In most cases, this may be the correct strategy to pursue, but if handled properly, an exact opposite approach might sometimes be quite effective. So long as the overall presentation is framed as media criticism and no inordinate weight is attached to the validity of any of the particular claims being presented, attacking along a very broad front, perhaps including dozens of entirely independent items, may “flood the zone” of the media, saturating and overwhelming existing defenses. Or as suggested in a quote widely misattributed to Stalin, “Quantity has a quality all its own.”

Consider the example of entertainer Bill Cosby. Over the years, one or two individual women had come forward claiming that he had drugged and raped them, and the charges had been largely ignored as unsubstantiated or implausible. However, over the last year or two, the dam suddenly burst and a total of nearly sixty separate women came forward, all making identical accusations, and although there seems little hard evidence in any of the particular cases, virtually every observer now concedes that the charges are likely to be true.

Suppose it is established that there is a reasonable likelihood that the media completely missed and ignored an important matter that should have been investigated and reported. The impact is not necessarily substantial, and many individuals stubbornly wedded to a belief in their establishment media narratives might even resist admitting the possibility that the media had seriously erred in that particular situation.

However, suppose instead that several dozen such separate examples could be established, each strongly suggesting a serious error or omission on the part of the media. At that point, ideological defenses would crumble and nearly everyone would quietly acknowledge that many, perhaps even most, of the accusations were probably true, producing an enormous credibility gap for the mainstream media. The credibility defenses of the media would have been saturated and overcome.

The key point is that all of the particular items should be presented as reasonable-likelihood cases, and indicative of media shortcomings rather than being proven or necessarily as important issues in and of themselves. By remaining aloof and somewhat agnostic regarding any individual item, there is little risk of being tagged as fanatic or monomaniacal for raising a multitude of them.

My American Pravda Series and Unz Review Webzine as Examples

The political/media strategy outlined above was the central motivation behind my American Pravda articles and Unz Review webzine.

For example, in the original 2013 American Pravda article I raised over half a dozen enormous media lapses, all of them now universally acknowledged: Enron’s collapse, the Iraq War WMDs, the Madoff Swindle, the Cold War spies, and various others. Having thereby set the stage by presenting this admitted pattern of major failure, demonstrating that a considerable suspension of disbelief was warranted, I then extended the discussion to three or four important additional examples, none of them yet acknowledged, but all of them perfectly plausible. Perhaps as a consequence, the article received reasonably good attention including by elements of the mainstream media itself, who are often willing to acknowledge the errors of their class so long as these are presented persuasively and in a responsible manner.

Following that piece, I intermittently produced additional elements in the series, some more comprehensive than others, and am now embarking upon a regular series.

The McCain/POW examples in the series perfectly illustrate the strategy I have suggested above. The Vietnam War ended over forty years ago, the POWs have probably all been dead for decades, and even John McCain is in the very twilight of his career. The practical significance of raising the scandal or providing evidence establishing its likelihood is virtually nil. But if it were to become widely recognized that our entire media successfully covered up such a massive scandal for so many years, the credibility of the media would have suffered a devastating blow. Several such blows and it would be in ruins. Meanwhile, the powerful vested interests that once so vigorously maintained the official narrative in that area are long gone, and the orthodox case has few remaining defenders in the media, greatly increasing the likelihood of an eventual breakthrough and victory.

A similar strategy in broader form is applied by my Unz Review alternative media webzine, which hosts numerous different writers, columnists, and bloggers, all tending to sharply challenge the establishment media narrative along a wide variety of different axes and issues, some of them conflicting. By raising serious doubts about the omissions and errors of our mainstream media in so many different areas, the goal is to weaken the perceived credibility of the media, leading readers to consider the possibility that large elements of the conventional narrative may be entirely incorrect.

Reprinted with permission from The Unz Review.

From LRC, here.

Halacha of Multi-Level Marketing Found In a MISHNAH!

MLM Schemes and the Mishnah

Over a quarter of a century ago, I nearly got involved in a Multi-Level Marketing scheme. At the last moment, my father, z”l, heard about it and warned me off. I then consulted my posek, who said these immortal words to me: “It’s assur. And even if it’s muttar, it’s still assur.”
As the years progressed I’ve looked into it more, and I see the wisdom of these words. Unfortunately, and astonishingly, there is precious little in writing about this from rabbinic authorities. The one person who really campaigned against such things was the late and great Rabbi Eli Teitelbaum z”l. Perhaps the dearth of literature on this topic is because the question is rarely posed, with people preferring not to see it as a halachic question. And in one case where I convinced someone to ask a shaylah about it, both poskim that he consulted were not equipped to answer the question.

The problem is that people don’t understand the insidiousness of these schemes. Rabbi Teitelbaum did a good job of explaining it in this article, but it’s not quite enough, for reasons that I shall explain.MLM schemes are just pyramid schemes in disguise (despite what people will try to tell you otherwise). With these schemes, the physical product being sold is never actually worth the amount for which it is being sold – if it was, then they would just use conventional marketing. Rather, what is being sold is a combination of the product, plus the opportunity to make money. And, for mathematical reasons, all these schemes end up being pyramids whereby the people at the top make money, and the people at the bottom naively lose money (and often relationships too). There’s not a single MLM scheme you can show me which doesn’t have a lot of unhappy and disappointed people at the bottom.

Now, there seems to be a way to make this halachically permissible, as did the poskim that I mentioned earlier. They said that as long as you describe the situation clearly and honestly to the person that you recruit, then it’s fine. You have to spell out that you are selling a marketing opportunity which might not be profitable for them.

But there’s a problem with this, which I was happy to discover is made clear by a Mishnah:

מִי שֶׁנִּתְעָרֵב מַיִם בְּיֵינוֹ, לֹא יִמְכְּרֶנּוּ בַחֲנוּת אֶלָּא אִם כֵּן הוֹדִיעוֹ, וְלֹא לְתַגָּר אַף עַל פִּי שֶׁהוֹדִיעוֹ, שֶׁאֵינוֹ אֶלָּא לְרַמּוֹת בּוֹ.
“If someone’s wine became mixed with water, he cannot sell it in a store unless he informs the customers. And he may not sell it to a merchant even if he informs him, as it will only serve for him to deceive with it. (Mishnah, Bava Metzia 4:11)

This Mishnah is amazing! It tells us that halachah requires us to take a different set of factors into account when we sell to a consumer versus when we sell to a distributor. You can sell a defective item to a consumer, as long as you notify them of its defects. But you can’t sell it to someone who will be selling it to others, as there is no way that you can be sure that they will do the same, and there is every incentive for them not to do so.

This would perfectly apply to MLM schemes. With MLM, you are trying to turn purchasers into distributors. And so telling them about the risks doesn’t help and is irrelevant. Ultimately, these schemes make money for people at the top via selling to naive people at the bottom, who pay money in the naive belief that they are going to make money. Even if you personally make the situation clear to the person that you are selling to, this is not how it will continue. The system requires people at the bottom making a foolish, misinformed decision. The person that you sell to is virtually guaranteed to overstate the wealth-making opportunities.

As my own posek so wisely told me over 25 years ago: It’s assur. And even if it’s muttar, it’s still assur.

The Lawless, Anti-Torah Israeli Regime

A State of Law and Order? G-d Forbid!

Friday, 22 January 2016

The expression, ‘a state of law and order’ has been bandied around a lot in Israel over the past few years. Most recently, the mantra has taken on a renewed and intense fervor. Yet, it’s fevered declaration not only undermines the actual rule of law, but has become to be an existential threat to the very nature and destiny of the Nation of Israel.
Israel is charged with being a nation of Justice and Righteousness, and while the rule of law plays an important role in establishing justice, it is not the only, nor even the central pillar. There have been many states built around the value of law that were anything but righteous. Many societies that placed the value of order above all else, were void of any semblance of justice.
In fact, elevating the value of law and order above all others precludes the creation of a just and righteous nation. In such a society, law and order simply become a vehicle for demanding loyalty to a repressive state bureaucratic mechanism. It creates a society of rules, not mores; demanding obedience through fear of punishment and retribution, not compliance through consent and approbation.
A society focused on ‘law and order’ creates an adversarial dialectic between the state and its citizens, whereas when society’s emphasis is on the values of justice and righteous, a natural harmony between the nation and its leadership can flourish.
In a Torah society, magistrates and marshals (police) neither create nor are they above the law. In fact, the opposite, they are held to a higher standard. Even a king is subservient to the Torah.
While the political elites in the State of Israel shout their mantra of ‘law and order,’ a recent survey by the Midgam Institute (http://www.israelnationalnews.com/News/News.aspx/206136), reveals that nearly three-quarters of the population thinks that these same elites are buried up to their elbows in corruption.
The Torah demands that there be ‘shofitm’ (judges or magistrates) and ‘shotrim’ in every gate. The two go hand in hand. Not only does the Torah recognize that local leadership is key for the vitality of the nation, it suggests that enforcement without adjudication is a detriment to the health of the community. Pushing for a police station in every town, without local courts and judges will eventually lead to a type of a police state, in function, if not in name.
We see this dichotomy through the Bible’s description of two very different models of government, that of King Saul’s and King David’s.
While King Saul’s leadership was favorable and popular at the beginning of his rule, when his kingship lost legitimacy (despite retaining the reigns and power), Saul became ruthless and oppressive, lashing out at anyone who he perceived (even without evidence) as a threat. King Saul even ordered the slaughter of the kohanim-priests and the Tabernacle at Nov. (The parallel with the current regime restricting Jewish access to the Mount should not be lost).
Yet, when King David ‘loses’ the kingdom, by losing the heart of the nation, he accepts the judgment, and despite retaining the tools of power (including a well-fortified capital), he doesn’t fight the people’s will, but recognizes the judgment and leaves. David’s stepping down from power, recognizing that he was no longer leading, allowed him to later return to lead the nation. It is no small coincidence either that the Temple (the heart of the nation) plays a central role in David’s rule. In fact, it is David’s purchase of the field on Mount Moriah, the building of an altar and the bringing of offerings that stops the plague caused by Shaul’s destruction of Nov. Justice and righteousness is the salve for strict authoritarianism.
According to the Torah model, the leaders are not only under the same law, they are actually held to a higher standard.
The Torah does not demand fealty to a bureaucratic state mechanism (this is not to suggest that conformance with societal rules and norms is not a value) but rather demands loyalty to G-d, His Torah, and His prophets. Unlike some who have suggested otherwise, an observant Jew does not ‘believe in the state,’ but rather, it is the observant Jew’s duty to push the state into becoming a vehicle of G-d’s Will. A state that expresses any other will is an anathema to the Torah ideal and does not represent the Jewish Nation.

בעין יהודית: אין עצה אלא ללמוד הלכות גזילה

גזל מנומס

ישנם רבים הסבורים כי רכוש של רבים נועד לשרת כל אדם לכל צרכיו. האם הכנת כוס קפה מהביל לעצמנו, במשרד בו הגענו לתקן דבר מה, מותרת? הרב יוחנן דוד סלומון על הסיטואציות המוכרות לנו כל כך

הרב יוחנן דוד סלומון | ט”ז חשון התשע”ד | 

    הקב”ה, הזן את כל העולם בטובו, מחדש סוגי פרנסות אשר לא שערום אבותינו. הנה, אפרים מוצא את לחמו ברשת מחשבים. “מה זה?”, אתם שואלים. גם אני שמעתי על כך רק לפני זמן קצר. במשרדים רבים משתמשים במספר מחשבים אישיים. יש תועלת רבה בכך שהמחשבים הללו יהיו מחוברים זה לזה כך שיהיו חלקים של רשת המקשרת ביניהם. את המלאכה הזאת עושה אפרים בהצלחה. הוא מתמקם למשך ימים אחדים במשרד הזקוק לשרותו, מוסיף רכיבים אלקטרוניים בתוך המחשבים, מותח כבלים בין מחשב למחשב ומקים את הרשת. מעתה ואילך יש אפשרות גישה מכל מחשב אל מאגרי הנתונים של כל מחשב אחר במשרד. כמו כן, שוב אין צורך להכניס תוכנה חדשה לכל מחשב בנפרד, די להכניס אותה אל אחד המחשבים, הנקרא “שרת”, וכל המחשבים ברשת יכולים לפעול באמצעות אותה תוכנה.

    אפרים והעוזר שלו, צביקה, נודדים ממקום למקום, מלקוח ללקוח, לפי צורכי העבודה. במקום האחרון שעבדו בו, מפעל גדול בן כמה מחלקות, הוזמנו לאכול חינם ארוחת צהריים במזנון של המפעל. הפיתוי היה גדול, וצביקה התלהב להזמנה שתחסוך לו להביא כריכים מהבית ולאכול אותם בתנאים לא נוחים, אבל אפרים גילה עד מהרה שענייני הכשרות במקום מפוקפקים למדי. המזנון החליף בעלים לאחרונה, וטרם הוסדרה השגחה מתאימה בגלל סכסוך מי ישלם, וכמה, עבור המשגיח. אפרים שכנע את צביקה שהסבריו של המנהל כי “הכשרות בסדר גמור”, “עובדי המטבח הם אותם עובדים שעבדו קודם”, ו”גם מנהל החשבונות שיש לו זקן עד המותניים אוכל אצלנו במזנון”, כל אלה אינם תחליף לכשרות עם השגחה של ממש.

    בשעת הצהריים, כאשר כל הפקידים נהרו אל חדר האוכל של המזנון, פרשו אפרים ועוזרו אל שולחן צדדי באחד המשרדים, וסעדו את ליבם באוכל היבש שהביאו מן הבית. הם סיימו בשתייה חמה אותה הכינו במטבחון הקטן של העובדים הצמוד לקומת המשרדים. שם עמד מיחם גדול, תה, קפה וסוכר בשפע. במקרר הקטן ניצבו קופסאות אחדות של חלב עמיד, והם החיו את נפשם בשתייה חמה בסוף סעודתם. אפרים חשש בתחילה שמא הכוסות אינן טבולות, אך לשמחתו גילה חבילה גדולה של כוסות חד פעמיות והבעיה נפתרה. אמנם קשה להחזיק כוס חד פעמית דקיקה המכילה תה לוהט, אך אפרים התחכם לשים כוס בתוך כוס כך שידיו לא נכוו.

    צביקה, שהעיד על עצמו כי הוא חובב חלב, מזג לעצמו פעם ופעמיים כוס מלאה חלב ונהנה מאד. אפרים העיר לו שאולי הדבר אסור. ייתכן שהחלב נועד להלבין בו את הקפה בכמות קטנה, אמר, ואיש לא התכוון להציע לנו אותו לשתיה חופשית. ייתכן שמישהו בסוף היום ימזוג לעצמו כוס קפה, ואז יגלה כי אזל החלב, בגללנו. צביקה לא השתכנע. “הרי ויתרנו על הזמנה לארוחת צהריים מלאה חינם אין כסף” טען, “מדוע יהיה אסור לי לשתות במקום זה כוס חלב?! ואם אתה רוצה להיות כזה צדיק” הוסיף כהתגוננות מהתוכחה, “מדוע אתה מבזבז להם כוסות חד פעמיות רק כדי שיהיה לך נוח להחזיק אותן?”

    “הפעם צדקת!” הודה אפרים מיד, “אני מצטער שלא חשבתי על כך. הכוסות נועדו באמת לשתייה ולא לשימושים אחרים. מחר אביא לי מהבית ספל עם ידית. אני חייב להחזיר כמה כוסות חד פעמיות שבזבזתי לשימוש לא-מותר”.

    המעוות תוקן, והכל היה טוב ויפה עד אותו יום בו קלטה אוזנו של אפרים שיחה בין שתי פקידות. האחת אמרה בטרוניה “תשמעי איזו חוצפה; באיזו רשות מזמין הבוס את העובדים האלו מהמחשבים לשתות חופשי מהמטבחון הקטן שלנו? הרי אנו משלמים בעד הקפה, התה והחלב. באיזה רשות הבוס עושה הכנסת אורחים על חשבוננו?”. למרות שאיש לא הבחין כי אפרים שומע את השיחה, הסמיקו פניו כמו גנב שנתפס בקלקלתו. לא עלה על דעתו שהמטבחון הוא פרטי וממומן מכספי העובדים. הוא היה בטוח כי המפעל הוא המתקצב את הוצאות המטבחון. מנוי וגמור היה בדעתו כי מעתה ואילך יביא איתו מהבית גם תרמוס, ולא ייכנס כלל למטבחון. בלחישה סיפר לצביקה מה ששמע, אך צביקה לא התרגש. “עוד ביום הראשון”, כך אמר, “אמרה לי הטלפנית כי אנו יכולים לקחת מהמטבחון כרצוננו. אם איזו קמצנית אחת חושבת אחרת, זו בעיה שלה. אצלנו בבניין נהגו הכנסת אורחים יותר יפה אפילו עם הפועלים הערבים שבנו על הגג”.

    המשך לקרוא…

    מאתר הידברות, כאן.

    How to Protect Your Data From Thieves Both Public and Private

    Akiva’s Latest ‘Net Security Primer

    by Reb Akiva at Mystical Paths

    Being of the techie genre, I’m frequently asked by friends and family about computer/internet/phone security advice.  Here’s my latest advice… and it’s kind of long and detailed, but since everyone is now managing many life activities through their phone and computer — YOU ARE A TARGET for criminals because that’s where the money is!

    Security Tip #1 – use 2-factor authentication on any service that offers it.

    What does this mean?  It means you can’t just log in to a service with your password, the service will require either another special code or send you an SMS with another code (or call you with it).

    How do I do this?  Each service has it’s own option you have to find and turn on in settings.  For Google (Gmail, etc), go here.  Facebook go here.  For any other service, check for a 2 factor or multi-factor option in settings.

    This is a major security control to immediately put in place!  Also make sure there is a recovery or work-around option in case the device (usually phone) is lost or stolen, and keep track of the recovery information.

    Security Tip #2 – 2-factor authentication usually offers an option to use an “Authentication App” (here’s Google’s), which is much more convenient that having to receive an SMS – and therefore I recommend.  But what if your phone is stolen or hacked (and the app is on your phone)?  I use Authy, an authentication app that works with everyone (Google, Facebook, Amazon, etc), and requires a pin code to enter – so the app is protected if your phone is stolen or hacked.  A further advantage of Authy is it can be shared on multiple phones, so your spouse and you can have access.  (Other authentication apps only work on one phone at a time, so if the phone is lost or stolen – or the person is unavailable to unlock it, then the access is unavailable.).  Here’s Authy for Android, and here it is for iPhone.

    Security Tip #3 – Your internet browser is a weak point, select a new one focused on security and control.  Chrome used to be the fast and secure browser, and it’s the default on all Android phones.  But between hacks, attacks, and Google tracks, it’s become a risk point and a way to track you.  I currently recommend Brave browser, which has many security and privacy capabilities built in and turned on by default.  Brave is available for all platforms – Windows, Mac, Android, iPhone and iPad.

    If you are on a Mac, then Safari is an ok choice…with some adjustments (see Ghostery below).

    BUTif/when you must use Chrome… there are a few sites that only work correctly in Chrome.  Since sometimes Chrome must be used, I recommend installing the following Chrome Extensions – get them here – to improve security and the browsing experience.  (But note, the extensions can also cause some rare sites to have issues and may need to be disabled for that site – click on each extension icon to ‘disable or trust this site’).  Chrome extensions work on all versions of Chrome – Windows, Mac, phone.

    Extension – uBlock Origin.  This add-on blocks most ads and some forms of attack.

    Extension – Ghostery.  This add-on blocks tracking and data leakage.  I strongly recommend this one also if you are using Safari, special version for Safari available here.

    Extension – Poper Blocker.  This add-on blocks pop ups, pop under, and overlays.  Stops both ads and attempts to fake you out by laying things on top of a page without you knowing it.

    Continue reading…

    From Mystical Paths, here.