FACT: Vaccination Does Not Always Work

My feelings about the vaccine debate

9th July 2019

As readers of this blog will know, my primary area of interest is cardiovascular disease, which a big and complex subject, where anyone questioning the ‘conventional’ ideas gets ruthlessly attacked. However, in comparison to the area of vaccination, the battles in cardiovascular disease pale into insignificance. Mere squabbles in the nursery.

I am a member of an on-line doctors’ community in the UK called Doctors Net. Not open to the public. Whenever any story about vaccination emerges, the vitriol, anger and naked rage is quite scary to observe.

Whenever the issue of MMR raises its head on Doctors Net, doctors have stated that Andrew Wakefield should be thrown in jail, and never allowed to earn any money ever again, that he is a crook and a criminal – and those are the nicer comments.

It is clear that, in the medical profession, there is an unquestioned faith in vaccination. That is, all vaccinations, for all diseases, everywhere – for everyone. Anyone who dares to hint that, ahem, there could be some negative issues associated with vaccination is subjected to withering contempt. ‘You will be responsible for killing millions of children.’ You don’t understand science.’ And suchlike.

When it comes to the science, it does amuse me that vaccination began before anyone understood any of the science – of anything to do with microbes and the immune system. It all began, so it is recorded, with the observation that milkmaids were much less likely to get smallpox.

This led to the idea that you should deliberately infect people with a bit of cowpox, to prevent them getting smallpox. Bold.

‘The terms vaccine and vaccination are derived from Variolae vaccinae (smallpox of the cow), the term devised by Jenner to denote cowpox. He used it in 1796 in the long title of his Inquiry into the Variolae vaccinae known as the Cow Pox, in which he described the protective effect of cowpox against smallpox.’ [from the website that cannot be named… Wikipedia actually]

This was suggested at a time when all doctors thought infections were spread by Miasma. Basically, a nasty smell. No-one had the faintest idea that there were bacteria, or viruses. Somewhat ironically, vaccination – giving a small amount of a substance to cure/prevent a nasty disease – became the underlying principle of homeopathy – which most doctors now angrily dismiss as ‘woo woo medicine.’

Clearly, vaccination did not start as science. It basically started as a hunch, based on no comprehension of the science at all. Of course, that doesn’t make it wrong, but you can hardly suggest it was founded on a thorough understanding of the human immune system. Edward Jenner did not know that such a thing existed, and nor did anyone else. It was just a good guess.

The science of vaccination then became, what I call, backwards rationalisation. ‘It works, now let us work out how the hell it actually works.’ Again, nothing wrong with this. The best science often starts with observation, not a hypothesis. Graphene is a recent example. Two scientists larking about in the lab with Sellotape and pencils.

Just in case you are wondering. Yes, I do believe that vaccination works. Or, to be more accurate I believe that some vaccination works. Most vaccination, all vaccinations?

However, I do speak as one who has had seven hepatitis B inoculations and, once, just about managed to provide a blood test to show that I had made enough antibodies – to allow me to work as a doctor. A friend, who worked as a surgeon, had twenty-two hep B inoculations, and never managed to raise an antibody. He did explain to me how he continued to work as a surgeon, but I have forgotten how he managed.

Which means that I have personal – and slightly painful – experience that vaccination is not equally effective for everyone. Why not? Does anyone care about such things? It seems not. Just close your eyes and vaccinate away. No-one can question anything. Such as, why do inoculations produce antibodies in some people, and not others? Kind of interesting you would think – but no. Question not, the mighty vaccination.

This is strange, because it has been clearly established that vaccination does not work in many people:

‘An outbreak of measles occurred in a high school with a documented vaccination level of 98 per cent. Nineteen (70 per cent) of the cases were students who had histories of measles vaccination at 12 months of age or older and are therefore considered vaccine failures. Persons who were unimmunized or immunized at less than 12 months of age had substantially higher attack rates compared to those immunized on or after 12 months of age.

Vaccine failures among apparently adequately vaccinated individuals were sources of infection for at least 48 per cent of the cases in the outbreak. There was no evidence to suggest that waning immunity was a contributing factor among the vaccine failures. Close contact with cases of measles in the high school, source or provider of vaccine, sharing common activities or classes with cases, and verification of the vaccination history were not significant risk factors in the outbreak.

The outbreak subsided spontaneously after four generations of illness in the school and demonstrates that when measles is introduced in a highly vaccinated population, vaccine failures may play some role in transmission but that such transmission is not usually sustained.’ 

We are told that if you reach a measles vaccination rate of 95%, in a population, you cannot get an outbreak. Seems that is wrong. You can get an outbreak in a 98% vaccinated population. Wouldn’t it be nice to know why?

It does seem weird that measles is the chosen battleground for the vaccine furies. I am not entirely sure why. You would think the highly vocal pro-vaccinators would point to smallpox, or polio – or suchlike. Although, to be frank, I look at smallpox and wonder. I wonder how the hell we managed to eradicate this disease so quickly and simply. The entire world successfully vaccinated in a few years – with a perfect 100% record. No vaccine failures, all populations in the entire world vaccinated? Quite some feat.

An alternative explanation is that some diseases naturally come and go. Measles, for example, was an absolute killer three hundred years ago. Captain Cook introduced it to South Seas islands. The mortality rate was enormously high in native populations that had never been exposed to it before. Gradually the death rate attenuated. In most of the Western World measles was becoming a ‘relatively’ benign disease by the time vaccination came along.

If we look back in history, the black death wiped out half the population of Europe. What was it? It was almost certainly not the plague, although many people claim that it was. From the descriptions of those who died from it, it seems it was possibly a form of Ebola (haemorrhagic fever).

‘The Black Death of the 1300s was probably not the modern disease known as bubonic plague, according to a team of anthropologists studying these 14th century epidemics. “The symptoms of the Black Death included high fevers, fetid breath, coughing, vomiting of blood and foul body odor,” says Rebecca Ferrell, graduate student in anthropology. “Other symptoms were red bruising or hemorrhaging of skin and swollen lymph nodes. Many of these symptoms do appear in bubonic plague, but they can appear in many other diseases as well.”

Modern bubonic plague typically needs to reach a high frequency in the rat population before it spills over into the human community via the flea vector. Historically, epidemics of bubonic plague have been associated with enormous die-offs of rats. “There are no reports of dead rats in the streets in the 1300s of the sort common in more recent epidemics when we know bubonic plague was the causative agent,” says Wood.’ 2

Of course, we cannot be sure what the Black Death was. We do know that it came, it killed, it went. It also appeared to leave a legacy of people with CCR5 Delta32 mutations. People with this mutation cannot, it seems, be infected by the Ebola virus (or, indeed HIV). Ebola and HIV both gain entry to cells using the CCR5 protein, and if it is missing, the virus cannot get in. [Yes, you can cure HIV by giving bone marrow transplant from a donor with the CCR5 Delta 32 mutation – little known fact].

Why would we have this mutation far more commonly in areas of Europe than, in say, Africa – where the Black Death did not occur? Unless it provided a survival advantage at some point, against a virus that was (or was very like), Ebola.

Looking back at smallpox, did vaccination get rid of it? Or did vaccination simply apply the final push to see off a weakened opponent?

The plague itself – where has it gone?

Yes, I do look at the official history of vaccination with a jaundiced eye. The greatest successes… Well, it seems inarguable that vaccination has created enormous health benefits. Polio and smallpox – gone. But has this been entirely due to vaccination – possibly? I am yet to be convinced.

In truth, I find the entire area of vaccination quite fascinating. But the problem, the great problem, is that even by writing this blog I will have said several things that cannot be said.

  • Vaccination does not always work – burn the unbeliever.
  • Vaccination may not have been entirely responsible for ridding the world of smallpox – burn the unbeliever.
  • Measles is not the killer disease that it once was – burn the unbeliever.
  • You can have measles vaccination and still get measles – burn the unbeliever.

To me, these are just facts, and to state them is simply part of valid scientific questioning. For some reason, I am not entirely sure why, to question any ‘fact’ about vaccination is to be flung into the outer darkness. People get very, very, angry. They close their minds and they get polarised. Parts of this blog will almost certainly be taken out of context and used to attack me.

I don’t really know how to open the debate out into something sensible. Something scientific, something questioning and positive. Screeching at people that they simply don’t understand ‘science’ is not a good approach. In addition, yelling that they are ‘killing thousands of children’ is not a way to conduct a debate.

I feel that I do understand ‘science’, whatever that means exactly. Or at least I understand the scientific method. Which primarily consists of questioning everything – and feeling free do to so. One thing I do know is that anyone who states that the science is settled, and inarguable, and all the experts agree, and must therefore be right – clearly does not understand anything about science. At all.

1: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1646939/

2: https://www.sciencedaily.com/releases/2002/04/020415073417.htm

From Dr. Malcom Kendrick, here.

שיר: כי נחם ד’ ציון נחם כל חרבתיה וישם מדברה כעדן

Ki Nicham – Single – Yosef Zev Braver & Yanki Cohen • יוסף זאב בראווער ויענקי כהן – כי נחם – סינגל

Published on Jul 26, 2018

כִּי נִחַם ה׳ צִיּוֹן נִחַם כָּל חָרְבֹתֶיהָ וַיָּשֶׂם מִדְבָּרָהּ כְּעֵדֶן וְעַרְבָתָהּ כְּגַן ה׳ שָׂשׂוֹן וְשִׂמְחָה יִמָּצֵא בָהּ תּוֹדָה וְקוֹל זִמְרָה
(ישעיהו כג, ה)
לחן: יענקי כהן
עיבוד, הפקה, ומיקס: יענקי כהן
שירה: יוסף זאב בראווער

From YouTube, here.

Uncovering the Truth in the Land of Lies

Opinion: It’s Important To Hear Blatant Lies From Both Sides Before Forming Your Opinion On Any Political Issue

It’s time to talk about a troubling trend in how we handle our national discourse: the current political landscape is full of lies, half-truths, and fake news, but the average person only ever consumes half of that. Thanks to people being ever more partisan in their news consumption, most people are only exposed to one distorted version of reality, completely missing out on an equally ludicrous alternative version of events.

This is a crisis. Voters are going to the polls having been manipulated by only one side, scared into voting by one set of myopic irrational fears and not hearing the alternative nonsense that could have resulted in an equally uninformed vote in another direction. Everyone is increasingly comfortable with “their” hyperbolic trolls, seeing only one side as basically Hitler instead of recognizing the Hitler in everyone.

This has to end. People need to broaden the propaganda they listen to and be exposed to all the incorrect ways of looking at an issue. Listening to only one set of lies is part of what leads to all the destructive anger in our politics, but if people only opened up and really listened to all falsehoods, they could replace that anger with much healthier confusion.

And maybe, just maybe, people might stumble onto something real. Two half-truths added together equals a whole truth. That’s just math.

From The Babylon Bee, here.

Why Your Shofar Needs a Hechsher

Rosh Hashanah, the Head of the Year, and the start of the Aseres Yemei Teshuvah (Ten Days of Repentance), is associated with only one Biblical commandment – the blowing of the shofar. The mitzvah of shofar is so deeply connected to the essence of Rosh Hashanah that the Torah refers to Rosh Hashanah as “Yom Teruah” (Day of the Blowing).1 The mitzvah of shofar is steeped in symbolism – for centuries, the Jewish people risked their lives to hear the call of the shofar. In the Mishna, there is a discussion about blowing the shofar in confined areas and questions arose as to the validity of the performance since one is also distracted by the echo.2

The commentaries explain that this question came up during times of persecution when blowing the shofar was prohibited and Jews were forced to fulfill this commandment in secret. Even during the British occupation of the Holy Land it was forbidden to blow the shofar at the Western Wall and many Jews risked imprisonment to blow the shofar at the only remaining remnant of our Holy Temple.

There are numerous explanations for the mitzvah of blowing shofar. Since Rosh Hashanah is the day we proclaim Hashem’s Kingdom, it is fitting to blow wind instruments as was the custom at a coronation. In addition, as Rosh Hashanah is the start of the Ten Days of Repentance, we are alerted to take advantage of the King’s kindness and do teshuva during this period.3 This warning is accomplished by a loud blast of the shofar.

Another reason is to remind us of Matan Torah, which was preceded by blowing the shofar. A fourth reason is because the words of our prophets are compared to the shofar call.4 The shofar reminds us of the destruction of Jerusalem which was subject to the victorious trumpet blasts of our enemies. The shofar is also a reminder of the great Yiras Shomayim of our forefather Avraham when he was prepared to sacrifice his only son Yitzchok (a ram was substituted instead).5 The shofar also reminds us of the greatest Day of Judgment at the end of days, the ingathering of the Jewish people to our homeland and the raising of the departed when Moshiach comes.6Furthermore, the shofar serves to confuse the Satan so he cannot effectively serve as a prosecutor during our judgment, so we may merit a merciful ruling.7

Most importantly, the Medrash tells us that when Hashem hears the call of the shofar He rises from the Throne of Justice and sits on the Throne of Mercy to review the personal accounts of each person on Rosh Hashanah.8

Although Rosh Hashanah is referred to as a “Day of Blowing”, the actual mitzvah is to listen to the shofar sounds.9 In fact, the blessing on the shofar states, “…to listen to the call of the shofar“. As mentioned, blowing in an area that is “echo prone” may invalidate the performance of the mitzvah even though one blew the shofar properly. This is proof that the essence of the mitzvah is actually hearing every blast of the shofar, not the act of blowing.

Making a shofar

The process of producing a kosher shofar has not changed much throughout the ages. Though the majority of shofros originate as rams’ horns, the Yemenite community traditionally utilizes the horn of an African antelope called the “kudu“. A ram shofar has the additional benefit of reminding Hashem about the binding of our forefather Yitzchok. However, many horns are kosher for use as a shofar, unless they originate from cattle or a non-kosher species.10 Cattle horns remind Hashem of the sin of the Golden Calf and the Gemara refers to them only as “keren“, as opposed to other horns which are called “shofar” as well.

An animal’s horn is constructed of soft bone tissues covered by an outer layer of keratin (the same material as fingernails). In order for a shofar to be kosher for the mitzvah, the inner tissue layer must be removed. This is accomplished by drying the horn for about a year. At this point, the inner layer is shriveled up and is easily removed. If one were to remove the core from the sheath and drill a hole through it, it would not be a kosher shofar.11 The shofar is placed in boiling water to sterilize any lingering bacteria and to facilitate the gentle scraping of any internal material clinging to the inside. The shofar is then left to dry. When it is dry, the tip of the keratin is carefully sawed off and a hole is drilled into the center of the shofar to form a mouthpiece. While flaring the mouthpiece allows for easier blowing, one should inspect the shofar to insure that the mouthpiece has not been distorted; as such a shofar is not preferred.12

Any pitch produced by a shofar, whether loud, soft, or dry, is acceptable.13 If a shofar has a hole, some sources consider it kosher even if it affects the sound; however, the prevailing view is not to utilize such a shofar.14 If one sealed the hole with a foreign material, even if the sound improves to what it was originally, the shofar is not kosher.15 If shofar material (like dust or shavings) was utilized to plug the hole, the repair is valid as long as most of the shofar remained whole and the sound reverts to the original.16 However, in extreme circumstances, even if the sound has been affected due to the patch, the shofar may be used.

If a shofar splits along the entire length, it is no longer kosher. 17 If partially split, then if it is tied tightly it may be used.18 If mostly split, some authorities allow for gluing. If split entirely across the width then if four thumb breadths (about 3.16 – 3.76 inches) remain (the minimum required length of a shofar) it is acceptable.19 However, if one assembled sections of shofar and bonded them it is invalid even if each section is four thumb breadths,20 since this is as though one connected several shofars together and the Biblical limit is one shofar.21

If one blows with the shofar facing downwards it is unacceptable,22 since the shofar must be blown in the position that it faces in nature, upwards. One must blow from the narrow end, the side facing the Heavens in nature23 If one widens the narrow end and narrows the wide end it will not be a kosher shofar.

As mentioned, a shofar has a soft tissue core and a keratin sheath. Cattle horns are one solid piece of bone, which is one reason why they are not used for shofros.

…When Hashem hears the call of the shofar He rises from the Throne of Justice and sits on the Throne of Mercy to review the personal accounts of each person on Rosh Hashanah

shofar need not be from an animal that was slaughtered properly (by shechita), but may not originate from a non-kosher species.24 If one simply drills through the core and does not remove it, the shofar is valid.25 There is no minimum thickness for the shofar walls.26 One should not draw on or dye a shofar; however one may etch carvings into the outside of a shofar.27

One is permitted to blow the shofar on Rosh Hashanah, but one may not desecrate Yom Tov in any way, even on the second day of Yom Tov, except to instruct a non-Jew to obtain one from outside the permitted carrying zone.28 If a non-Jew constructs a shofar on Rosh Hashanah, without being asked to do so, the shofar is kosher.29 One may pass liquids through a shofar on Rosh Hashanah to enhance the sound.30 The shofar is not blown on Shabbos as is derived from a verse in the Torah and may not even be handled as it is an object utilized for sound and, therefore, muktzah.31 However in the Bais HaMikdash it was blown on Shabbos and according to some authorities also a Bais Din can blow shofar on Shabbos (not relevant in our day).32 On Yom Tov, it may not be utilized for other tasks that do not involve blowing.33

While a bent shofar actually conveys contrition and should be sought out,34 in order to drill the hole for the mouthpiece a very bent shofar must first be carefully heated to 350 degrees to allow for a partial straightening. Otherwise, it would be impossible to drill as one would have to drill on a curve. The straightening and drilling process is the period when a shofar is most fragile and may crack or split, wasting many hours of labor and expense. As many workers are paid by the piece, there is a strong temptation to patch such cracks with shofar shavings blended with invisible glue. A professional repair job can almost never be spotted except through x-ray.

Another concern regarding shofars is that polishing the shofar may create a weak spot which over time will cause the shofar to break. Unscrupulous manufacturers often coat the inside of the shofar with lacquer of urethane that can strengthen the shofar or hide defects. However, this may distort the sound of the shofar rendering it invalid. Not long ago, the press reported on “shofars” produced in molds containing plastic fibers and leather glue. These economically priced “shofars” were purchased by an unsuspecting public. To ensure one is obtaining a kosher shofar, only frequent a reputable certified shofar dealer, as differentiating a genuine shofar from a counterfeit one requires expertise.

Continue reading…

From OK.org, here.

העיקר בסוף הפרק: וירם קרן לעמו, תהלה לכל חסידיו

Ohad Moskowitz – Levado – New Single | אוהד מושקוביץ בסינגל חדש – לבדו

Published on May 17, 2018

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Ohad Moskowitz with a new single from his sixth album that will be released soon.

‘Levado’ is an uplifting Chassidic song, in a sweeping summer atmosphere that will not leave you indifferent. Ohad first exposed the song during the show ‘Jerusalem In New York’ held in a hall in New York a few months ago, and the thousands in the audience responded enthusiastically.

“The uniqueness of ‘Levado’ is that it is an unusually catchy song,” says Ohad Moskowitz. “I sang it for the first time in the show on the last Sukkot in New York, and within a few minutes the whole audience was singing with me, ever since I sang it in my every performance in the world. The song is bouncing, sweeping and I am sure the audience will connect to it quickly. That’s why I chose to release it as a single before formal release of the album soon, “added Ohad.

The song was composed by Eli Klein and Yitzi Berry on the words in Tehilim “Yehalelu et Shem HaShem Ki Nisgav Shemo Levado”. They also musically arranged and produced the song.

The song ‘Levado’ is a single from Ohad’s next album, which is due to be released around Sukkot performances.

הזמר אוהד מושקוביץ בסינגל חדש מתוך אלבומו השישי שיצא בקרוב. ‘לבדו’ הוא שיר חסידי מקפיץ, באווירה קיצית וסוחפת שלא תשאיר אתכם אדישים. את השיר חשף אוהד לראשונה במהלך המופע ‘Jerusalem In New York’ שנערך באולם בניו יורק לפני מספר חודשים, והאלפים שישבו בקהל הגיבו בהתלהבות.

“הייחודיות של ‘לבדו’ הינה שהוא שיר קליט בצורה בלתי רגילה”, מספר אוהד מושקוביץ. “שרתי אותו לראשונה במופע בסוכות האחרון בניו יורק, ותוך דקות ספורות כל הקהל שר יחד איתי בקולי קולות, מאז אני שר אותו בכל הופעה שלי בעולם וב”ה התגובות מעולות. השיר מקפיץ, סוחף ואני בטוח שהקהל יתחבר אליו במהירות. זאת הסיבה שבחרתי להוציא אותו כסינגל לקראת צאת האלבום בקרוב.” מוסיף אוהד.

את השיר הלחינו אלי קליין ואיצי ברי על מילותיו של דוד המלך בתהילים “יהללו את שם ה’ כי נשגב שמו לבדו”, ואף עיבדו והפיקו מוזיקלית את השיר.

השיר ‘לבדו’ הוא כאמור סינגל מתוך אלבומו הבא של אוהד שעתיד לצאת לקראת מופעי סוכות הבעל”ט

“יהללו את שם ה’, שירו לו שיר חדש, זמרו לו כי נשגב שמו לבדו”
(תהילים קמ”ח)

לחן ועיבוד: אלי קליין ואיצי ברי
מילים: תהילים קמ”ח

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מיקס ומאסטרינג: אלי קליין ואיצי ברי
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מאתר יוטיוב, כאן.