Just Like Mitzrayim, America Is a Weak Reed

An Ally, not a Satellite

Despite the fact that my daughter once had one of those T-shirts with a picture of an F-16 and the words “Don’t worry, America, Israel is behind you,” a mutual defense pact with the US is a terrible idea.

Senator Lindsey Graham, a great friend of Israel, recently proposed it, and there are rumors that Prime Minister Benjamin Netanyahu is considering it (right before our election, of course).

Don’t do it, Bibi.

With all due appreciation for my former country, which I still love and care about, increasing Israel’s dependence on the US is not in Israel’s interest.

Treaties are pieces of paper; countries act in ways that advance their perceived national interests regardless of what’s on the paper. In 1956, President Eisenhower promised (or appeared to promise) that the US would defend the right of passage through the Strait of Tiran, which was critical for Israel’s import of oil (in those days, we bought it from Iran!) But by 1967, President Johnson, embroiled in Vietnam, felt that he could not afford the risk that keeping Ike’s promise would involve the US in another conflict. When Egypt expelled UN troops and closed the straits to Israeli shipping, Israel was on her own.

In 2004, President Bush wrote a letter to PM Ariel Sharon encouraging him to continue with his plan to “disengage” (read: withdraw) from Gaza and northern Samaria. It included the statement that “In light of new realities on the ground, including already existing major Israeli populations [sic] centers, it is unrealistic to expect that the outcome of final status negotiations will be a full and complete return to the armistice lines of 1949.” This was understood by Israeli officials, and confirmed by Elliott Abrams, a member of Bush’s National Security Council involved in the negotiations, to imply that construction in the large existing settlement blocs such as Betar Illit could continue. Sharon went ahead with the withdrawal. But in 2009, Obama’s new Secretary of State, Hillary Clinton, reneged on Bush’s promise, saying “there were no informal or oral enforceable agreements” about construction in any settlements. “These settlements must stop,” said Obama.

So much for Bush’s letter – and so much for American credibility.

Even if there were no worries about whether a future administration would live up to commitments made by a prior one, there is the question of how fast the US could come to Israel’s aid. Israel is a tiny country, with little strategic depth. Our response to an attack must be as close to immediate as possible, or it could be too late – as was almost the case in 1973. And although our politicians would deny it, the existence of a treaty would lead to complacency and the erosion of our own deterrent power. We not only ought to defend ourselves, we must.

One of the false accusations made against Israel by its opponents in the US is that “American boys have died for Israel,” in Lebanon or Iraq. A mutual defense treaty would be read as a commitment for Americans to become casualties in service of Israel, something that Israel doesn’t need or want.

I’ve argued that we would be best served by phasing out American military aid almost entirely, for multiple reasons. Israel can afford it: her state budget in 2019 is $116 billion, of which $17.5 billion goes for defense. The 10-year Memorandum of Understanding on aid negotiated with the Obama Administration calls for it to be spent entirely in the US. This weakens our own military industry. Even boots, which used to be made in Israel, are imported from America. And if we had a thriving military industry, sales of weapons to other countries might offset some of the loss in American aid.

Aid also distorts our purchase decisions. If the Americans are offering something for “free,” why build our own or buy something else that might be better?

Further, the existing aid arrangement gives the US too much leverage over Israeli policy. Perhaps we are happy with the Trump Administration’s recent actions on Jerusalem, the Golan Heights, UNRWA, and so on, but have we forgotten how the Obama Administration cut off the supply of Hellfire missiles during the 2014 war with Hamas in Gaza?

In 2012, PM Netanyahu and then Defense Minister Ehud Barak wanted to preemptively attack Iranian nuclear facilities, but were prevented from doing so by massive American pressure, including leaks about Israeli intentions. Perhaps Obama would have stopped Israel in any event, but the leverage of military aid on Israeli defense officials made it easier. I can’t prove it, but couldn’t then Chief of Staff Gabi Ashkenazi – who strongly opposed bombing Iran – have been influenced by the folks that provided almost a quarter of his budget?

Trump will not be president forever, and some of his opponents today make Obama and Kerry look like Zionists. Shouldn’t we prepare for the worst case, rather than the best?

There are some things that we do want from the US. Continued diplomatic support in international forums, continued security and intelligence cooperation (which often greatly benefits the US), and continued sharing of defense technology, as we had with Iron Dome and other systems. We want to be treated as an ally, not as a target of diplomatic warfare and espionage, as we are by many European governments – and as we were for the Obama Administration.

We would like to be able to buy the weapons that we need with our own money and would like to see the policy of helping us maintain a qualitative edge over our enemies continue. We would appreciate non-interference in our internal affairs, and also in our economic relations with other nations. These things would cost the US nothing – indeed, they would pay dividends – and save $3.8 billion in annual military aid.

One of the lessons the Jewish people learned from the Holocaust was that we could not rely on the non-Jewish world to come to our aid in times of danger. Today as antisemitism is growing throughout the world, even in the US, and when our regional enemies are putting strategies into place that they believe will be our undoing, it is more important than ever that we stay as strong – and as independent – as possible.

From Abu Yehuda, here.

The Contrivance of Trade Members to Raise Prices: What Does the Gemara Say?

The Jewish Ethicist – Price Fixing

Restraining trade is sanctioned only when it serves the public interest.


Q. Some merchants in my area have agreements to fix prices. Is this ethical?

A. The Talmud relates the following incident of collusion which took place in Babylonia about 1500 years ago:

Two slaughterers made a deal that if either would work on the other’s [designated] day, [the other] could tear up the hide. One of them went and worked on the other’s day, and he came and tore up the hide. They went before [the judge] Rava, and Rava made him liable to pay [for the damage]. Rav Yeimar bar Shlamia objected to Rava based on the law, “They [community members] may establish punishment on their regulations”. . . Rav Pappa said . . that’s only if there is not great person, but if there is a great person they don’t have the authority to make this condition.

The full explanation is as follows: The two slaughterers agreed to limit competition by dividing up the days of the work week between them. They also agreed on an enforcement mechanism. Since Jewish law views a profession or guild as an autonomous community with the right to make and enforce rules and regulations, Rabbi Yeimar assumed that this agreement was binding. (Evidently, the two slaughterers were the only ones in town and were thus considered like a small guild.) But Rav Pappa pointed out wherever there is a recognized authority, any such agreements are subject to the approval of this “great person” — in this case, Rava.

Jewish law doesn’t have a blanket prohibition against fixing prices and wages; skilled artisans are allowed to make regulations intended to advance their field and this may include prices. However, these regulations are subject to mandatory oversight to ensure they are consistent with the public interest; otherwise, they are null and void. Note that Rava didn’t merely order the two to cease their agreement; he ruled that it was void and that the enforcement mechanism was invalid and considered a tort. Likewise, Rav Pappa doesn’t say that Rava has the authority to nullify the condition; he states that there is no authority to make the condition in the first place given the presence of someone capable of exercising oversight.

Nowadays this oversight function is fulfilled by antitrust commissions. Price fixing among retailers is among the kinds of restraint of trade forbidden by antitrust regulations and enforced by the law. So such agreements would violate the condition requiring prior approval of a duly authorized overseer. In the hypothetical case of an autonomous Jewish community, they would need prior approval of the local Jewish court or Beit Din.

Another relevant consideration here is that only members of a trade are considered an autonomous community. This makes sense because we want to encourage them to work together, promote advanced standards and training, and thus develop their unique skills But it is questionable if retailers would be considered a community at all. So even in the absence of an authority I don’t believe that retailers would be empowered to enforce any kind of price-fixing agreement.

There is some solace in the fact that most price-fixing agreements of this nature fall apart eventually, as the temptation to defect becomes great. But the customer certainly loses in the meantime, and even when the arrangement becomes rickety prices are still affected. (Some secret cartels, like that between Westinghouse and GE in the 1950s, can last successfully for years.)

Conclusion: Jewish law confirms that any price regulation among retailers should be subject to appropriate regulatory oversight to ensure that it does not oppose the public interest.

SOURCES: (1) Babylonian Talmud Bava Batra 9a

The Jewish Ethicist presents some general principles of Jewish law. For specific questions and direct application, please consult a qualified Rabbi.

From Aish.com, here.

Hashem Can Send down the Beis Hamikdash from Heaven, but Our Mitzvah Is to BUILD It!

הקמת הסנהדרין ובניית בית המקדש מחדש / Creating a Sanhedrin and Building the Third Temple

כ”ה לחודש להרביעי תשע”ט

English follows the Hebrew.

מצות עשה לעשות בית לה’, מוכן להיות מקריבים בו הקרבנות, וחוגגין אליו שלוש פעמים בשנה–שנאמר “ועשו לי, מקדש” (שמות כה,ח); וכבר נתפרש בתורה משכן שעשה משה רבנו, והיה לפי שעה–שנאמר “כי לא באתם, עד עתה . . .” (דברים יב,ט)

וַעֲבַרְתֶּם, אֶת-הַיַּרְדֵּן, וִישַׁבְתֶּם בָּאָרֶץ, אֲשֶׁר-יְהוָה אֱלֹהֵיכֶם מַנְחִיל אֶתְכֶם; וְהֵנִיחַ לָכֶם מִכָּל-אֹיְבֵיכֶם מִסָּבִיב, וִישַׁבְתֶּם-בֶּטַח. וְהָיָה הַמָּקוֹם, אֲשֶׁר-יִבְחַר יְהוָה אֱלֹהֵיכֶם בּוֹ לְשַׁכֵּן שְׁמוֹ שָׁם–שָׁמָּה תָבִיאוּ, אֵת כָּל-אֲשֶׁר אָנֹכִי מְצַוֶּה  אֶתְכֶם: עוֹלֹתֵיכֶם וְזִבְחֵיכֶם, מַעְשְׂרֹתֵיכֶם וּתְרֻמַת יֶדְכֶם, וְכֹל מִבְחַר נִדְרֵיכֶם, אֲשֶׁר תִּדְּרוּ לַיהוָה. וּשְׂמַחְתֶּם, לִפְנֵי יְהוָה אֱלֹהֵיכֶם–אַתֶּם וּבְנֵיכֶם וּבְנֹתֵיכֶם, וְעַבְדֵיכֶם וְאַמְהֹתֵיכֶם; וְהַלֵּוִי אֲשֶׁר בְּשַׁעֲרֵיכֶם, כִּי אֵין לוֹ חֵלֶק וְנַחֲלָה אִתְּכֶם. הִשָּׁמֶר לְךָ, פֶּן-תַּעֲלֶה עֹלֹתֶיךָ, בְּכָל-מָקוֹם, אֲשֶׁר תִּרְאֶה. כִּי אִם-בַּמָּקוֹם אֲשֶׁר-יִבְחַר יְהוָה, בְּאַחַד שְׁבָטֶיךָ–שָׁם, תַּעֲלֶה עֹלֹתֶיךָ; וְשָׁם תַּעֲשֶׂה, כֹּל אֲשֶׁר אָנֹכִי מְצַוֶּךָּ. (דברים יב,ט).

כל דור שאינו נבנה בימיו מעלין עליו כאילו הוא החריבו (תלמוד ירושלמי יומא דף ה,א פר’ א הל’ א)


(YouTube)
There is a positive commandment to build a House for The Almighty, prepared for bringing the sacrifices, and for celebrating three times each year, as it says, “Make for me a Temple” (Ex. 25:8); and it is already understood in the Torah the Mishkan (Tabernacle) that Moshe Rabbenu made, in the meantime, as it is said, “For you have not yet come…” (Deut. 12:9) Mishneh Torah, Laws of the Temple 1:1

“For you have not yet come to the rest and to the inheritance, which the LORD your God gives to you. But when you go over the Jordan, and dwell in the land which the LORD your God causes you to inherit, and He gives you rest from all your enemies round about, so that you dwell in safety; then it will come to pass that the place which the LORD your God shall choose to cause His name to dwell there, there you will bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the offering of your hand, and all your choice vows which you vow to the LORD.  And you will rejoice before the LORD your God, you, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite who is within your gates, for as much as he has no portion nor inheritance with you. Take heed to yourself that you do not offer your burnt-offerings in every place that you see; but rather in the place which the LORD will choose in one of your tribes, there you will offer you burnt-offerings, and there you will do all that I command you.” (Deut. 12:9-14)

“Each generation that it (The Temple) is not built during its time, is considered as if it destroyed it.” Jerusalem Talmud, Yoma 5a (1:1)

From Esser Agaroth, here.

Moshe Feiglin’s Decade-Old Article on Sderot – Still Relevant…

The Finger in the Gaza Dike

Why haven’t we evacuated the children of Sderot?

Moshe Feiglin, 04/03/08 23:52
The writer, former MK and Speaker of the Knesset, is head of the Zehut party, dedicated to providing Israel with authentic Jewish leadership. The party’s goals are based on Jewish identity and liberty. It strives to imbue every facet of Israeli life with the meaning of Jewish destiny.
The children of Sderot are the finger in the Gaza dike. They are there to save us all from the great flood. The difference between them and the Dutch Hans Brinker is that they did not volunteer for the job. We have forcibly stuck their fingers in the dike and returned to our own affairs.
Are we braver than the War of Independence generation?
After one (Italian) bomb, the children of pre-State Haifa were evacuated to Hadera. Haifa’s residents were no less patriotic than today’s Israelis. Winston Churchill evacuated London’s children during the Blitz. Churchill was certainly no less a patriot than Ehud Olmert.
So after seven years of missile bombardment, why hasn’t Israel evacuated the children of Sderot? Are we braver than the War of Independence generation?
The answer is simple. If we evacuate the children of Sderot, their parents will follow and they won’t come back. They won’t come back because the State of Israel is not capable of winning a war that it does not understand, a war that it denies. Unlike the War of Independence or London in World War II, we know that we will not win. That is why the children of Sderot will not return and that is why their parents will follow suit. If we evacuate the children of Sderot, the same scenario will quickly take place in Ashkelon and Ashdod, until everything collapses. We have stuck the children of Sderot in the Gaza dike to maintain Shimon Peres’s “peace legacy” – and then we changed the channel.
At one point or another, Olmert’s prime ministerial chair will begin to quake and he will have to send the IDF back into Gaza. Even if we momentarily ignore the outrageous lack of moral standing of those responsible for the Expulsion, it is still clear that it is absolute folly to send the IDF back into Gaza. A military incursion into Gaza that is not for the purpose of conquering it, solving its overpopulation problem in other places in the world, declaring full Israeli sovereignty there and making the entire area flourish with one hundred Gush Katifs will achieve nothing but the pointless deaths of our soldiers.
Our sons will run through the alleys of Jebalya, being sure not to harm “innocent civilians.” And with maximum consideration and concern for our foes, our sons will be murdered as they fight from house to house, until they complete their mission with supreme heroism. (Assuming that the Four Mothers don’t mix in too early.) And then the prime minister (no matter who he is) will ceremoniously give Gaza to Fatah – the good terrorists. Simply put, we are about to sacrifice our sons so that we can transfer the Gaza Strip from arch-murderer A to arch-murderer B.
Since the Oslo Accords, Israel’s political strategy has been compelled exclusively by the Oslo option. Yitzhak Rabin brought Yasser Arafat to Israel so that he would fight the Hamas. Now terrorist B is launching missiles at us. So we will conquer Gaza, this time for terrorist C. Or even worse and more absurd, we will send our sons to be killed to conquer Gaza and return it to terrorist A. After all, Yossi Beilin is sure to sternly warn that if we do not take advantage of the “window of opportunity” and get killed for terrorist A, then we will get terrorist D or – who knows? – maybe even terrorist E. We will continue to transfer Gaza from one terrorist to the next, and each and every one of them will continue to fire missiles at Sderot.
Do we really think that the world will allow us to rebuild Gush Katif? Of course not. So let’s be serious. Maybe we should just cut off their electricity and water. But if we are honest with ourselves, we must admit that the world will not allow us to do that either. And rightfully so. Because if Gaza is not part of our land, then Sderot is not part of our land either. And of course, if we gave the Temple Mount to the Muslims, then there is also no justification for the Jews to settle in Tel Aviv. The fact that the world claims that every potentially effective action that Israel takes in Gaza is illegitimate does not stem from a sudden outbreak of uncontrollable world-wide humanism. In the eyes of the world, it is illegitimate for Israel to defend Sderot because the world is convinced that the Hamas is right.
We are about to sacrifice our sons so that we can transfer the Gaza Strip from arch-murderer A to arch-murderer B.
Just imagine if, at the beginning of World War II, Churchill would have announced that London actually does belong to Hitler. Or even worse, just imagine what would have happened if Churchill himself would have destroyed the border towns of England and then ceremoniously bestowed them on the Nazi murderer. Would he have enjoyed world support after that for bombing Dresden?
But we have already left Gaza? Very true. And by fleeing Gaza, we have also proven that Sderot is not ours, either. The entire world has seen how Israel has driven the Jews who believe in the Jewish claim to the Land of Israel from their homes. Everyone saw how Israel destroyed their towns and abandoned their synagogues to the Arab hordes. In full view of the gleeful world media, the State of Israel performed the most amazing moral hara-kiri of all times – obliterating any measure of justification for Jewish sovereignty over even one grain of the Holy Land in the process.
The Hamas terrorists may not be nice, but in the eyes of the world, they are just. They bomb civilians? So what? The British and Americans also bombed civilians. The world is with them because they are convinced that they are right. Israel has already made that clear.
So now what do we do about Sderot? The solution is to re-build one hundred Gush Katifs. That is impossible to accomplish under our present circumstances? Then we must evacuate the children.
But the children of Sderot are the finger in the dike.
We have only two choices. Either we create leadership that will fight, liberate the Temple Mount and Gaza and restore the justice that we lost in Gush Katif, or we will continue to live in Osloidian denial – at the expense of the blood of Sderot’s children.