The Mystery of Government Banking

The Official Counterfeiter

By Gary North

March 21, 2007

In a recent report, “The Ultimate Subprime Borrower: Uncle Sam,” I made this observation:

The easy money policy of Greenspan’s Federal Reserve, beginning in the summer of 2000, lured in the suckers: creditors and borrowers. The FED sent a false signal to the credit markets.

I do not want readers to get the impression that the Federal Reserve under Alan Greenspan was unique in this regard. The primary function of all central banks is to send false signals to borrowers and creditors all the time. Their secondary function is to bail out large commercial banks that suffer bank runs and even face bankruptcy (bank + rupture). Bank runs are the consequence of commercial banks’ implementation of the central bank’s policy of deceiving borrowers and creditors.

This is not taught in money and banking textbooks, with one exception: Murray Rothbard’s 1983 book, The Mystery of Banking. As far as I know, no college or university professor ever assigned this book. It is much too controversial. It explains in detail why central banking rests on the dual assumption that (1) theft through monetary inflation is morally neutral and (2) is often (i.e., all the time) the best monetary policy. Keynesianism, monetarism, and supply-side economics all rest on this dual assumption. They debate only on which rate of theft is wise at any time. You can download the book for free here.

SETTING THE RATE OF INTEREST

In a free market society, the rate of interest is set by means of a competitive capital market in which each individual decides to lend, borrow, or stay out of the credit markets. His decision depends on his subjective assessment of how valuable future income is to him.

Some people are highly future-oriented. Ludwig von Mises called this outlook low time-preference. Other people are highly present-oriented. Mises called this outlook high time-preference. Most people are somewhere in between.

When a person has low time preference, and if he seeks future income, he is willing to lend his capital (money) at a low interest rate. The borrower does not have to offer him a high rate of return to persuade him to forfeit the use of his wealth for a specified period of time.

In contrast, is the high time-preference individual. He wants the use of his money now, so that he can buy consumer goods and services. He wants gratification — maybe not instantly, but soon, very soon. To persuade him to forfeit the use of his money, a borrower must offer him a very high interest rate.

The free market allows high time-preference people, mid-time-preference people, and low time-preference people to come together and make offers and counter-offers to borrow or lend. In other words, they make bids. The capital markets are gigantic auctions for capital. Through these objective bids, the subjective time preferences of acting individuals produce specific rates of interest in specific capital markets.

A rate of interest is, at bottom, the price of obtaining capital for a specific period of time in a specific risk market. It is governed by the subjective time preferences of capital owners and borrowers.

Borrowers possess a crucial capital asset: their likelihood of repayment. This is determined objectively by such factors as their net income, net worth, existing debts, and record of past payments. Modern credit markets have profit-seeking credit-rating services that trace individuals’ past payment performance. They assign an objective number to each individual. Lending institutions use this number to assess individual credit risk.

This is another way of saying that borrowers can capitalize their moral commitment to repay. An objectively good credit rating reflects a morally good commitment to repay. The psalmist wrote 3,000 years ago: “The wicked borroweth, and payeth not again” (Psalm 37:21a).

Banks have long functioned as brokers in the loan markets. Lenders hire bankers to screen candidates for loans. Borrowers go to bankers to obtain money deposited by lenders. This is a legitimate economic function of banks. They capitalize on their specialized information of the credit markets, including borrowers’ likelihood of non-payment.

A rate of interest is ultimately a product of subjective assessments of the relevant discount for time and objective assessments of credit risk.

DECEPTION FOR FUN, PROFIT, AND POWER

Any tampering with any rate of interest by a government agency or a government-licensed, private, profit-seeking agency constitutes a deliberate attempt to use legalized coercion to deceive lenders and borrowers about the prevailing subjective discounts for time and the objective credit risk of borrowers.

Central banks have been licensed by governments and given monopoly control over domestic banking. Politicians assume that central bankers will deceive the public in government-approved ways. This assumption is usually correct. Occasionally, this assumption is incorrect. These occasional departures are called, respectively, mass inflation and recession/depression.

First, a central bank begins its process of deception by hiring economists to decide which economic theory to apply to statistical information. This theory shapes which information is collected.

Second, a central bank hires specialists to collect statistical information on the overall economy. Sometimes, the government supplies this information. Often, this information must be supplied to the government by private individuals or businesses on threat of negative sanctions for refusing to supply it.

Third, other central bank economists interpret the significance for the overall economy of the collected information. They pick and choose in terms of the prevailing economic theory, which includes a theory of the boom-bust cycle.

Fourth, a different group of economists decides whether to buy, sell or hold government debt certificates in order to change the prevailing interest rates or keep them the same. A central bank can buy long-term government debt to lower the capital markets’ long-term rate of interest: bonds and mortgages. Rates will then fall. Or it can buy short-term debt to influence the overnight rate of interest that commercial banks lend to each other. Rates will then fall. It can also sell debt certificates in order to produce the reverse effects. Central banks rarely do this for more than a few weeks.

The underlying presuppositions of central bank deception are these:

  1. The free market is not a reliable agency to allocate capital.
  2. Central bankers have both a legal right and a moral obligation to alter the rate of interest.
  3. An economic boom (expansion of the division of labor) is preferable to whatever conditions the free market would otherwise impose.
  4. An economic bust (contraction of the division of labor) is to be avoided because (a) it may produce bank runs, and (b) incumbent politicians, who officially have the authority to set central bank policy or even revoke its grant of monopoly, fear the political results of an economic bust.
  5. It is preferable to be a central banker, whose career is protected by the government, than to be a commercial banker or an economist who competes in an unhampered market.

Over time, #5 replaces #1, which replaces #2, etc. How much time? This is an empirical question. My guess is about three weeks.

CONSEQUENCES OF THIS DECEPTION

When central banks buy any asset, they create money to buy it. The seller of the debt certificate then spends the newly created money.

The seller of the debt certificate is like an auctioneer. He likes lots of people to show up at his auction. The seller of a promise to pay future money wants to pay a low rate of interest. The more lenders who show up at the auction, each bidding against the other, the better it is for the borrower. Sellers keep saying, “I’ll accept a lower rate.” The borrower thinks, “How much lower?”

When no lenders in the debt market have counterfeited money to buy the debt, there will be no long-term price inflation. Under such conditions, rates do not fall as a result of counterfeit money being used to buy the debt certificates. Every lender forfeits the use of his money during the period of the debt. The borrower spends this money, but the lender would also have spent it. No new purchasing power comes into the market.

A central bank is the government’s officially licensed counterfeiter. So, when a central bank creates new money to buy debt, there is no offsetting reduction of spending, as would otherwise be the case with a non-counterfeiting lender.

Counterfeiting is illegal because governments, central banks, and commercial banks want no competition. What they are really protecting is their government-protected trademark. If anyone could create money, this would destroy the purchasing power of money.

I once saw a cartoon of a counterfeiter who had a graph on the wall. The line sloping downward and to the right was “value of money.” The line sloping upward and to the right “price of paper.” The upward line had just intersected the downward line. The counterfeiter yells: “Stop the presses!”

In a purely government-run counterfeiting operation, the insulated bureaucrats may not stop the presses this early. Hence, we had the great mass inflations in history, such as Germany, 1919—23, and Hungary, 1945—48.

When central banks issue counterfeited new money, governments spend this money. The new money multiplies through the fractionally reserved commercial banking system. In this sense, the central bank’s holdings of government debt serve as the legal monetary base of the commercial banking system. When the central bank increases the monetary base, commercial banks increase their loans. When the central bank sells assets, commercial banks must decrease their loans.

In the early stages of the boom, the central bank’s purchases of government debt lower the rate of interest, meaning short-term rates, unless the central bank buys bonds. Lower rates send a signal to borrowers: “There is more capital available.” But there isn’t. There is merely more money. At a lower price, a greater quantity is demanded. The level of debt rises. More business projects get started. If the borrowers are consumers, more consumer purchases take place. “Happy days are here again!”

But then prices begin to rise, or else they don’t fall as they otherwise would have. Why? Because the newly counterfeited funds that were lent to borrowers and immediately spent into circulation added to the money supply. On a free market, funds lent could not be spent by the lenders to buy anything.

As prices rise, the boom accelerates. Buyers think, “I had better buy now, before prices rise further.” Sellers think, “I had better hold onto my property; prices are rising.” So, prices continue to rise. But, at some point, they rise so high that new buyers cannot afford to buy any more. Then, like an ocean liner that has hit an iceberg, the economy begins to slow; then it sinks. Capital that had been invested in booming sectors of the economy is revealed to have been invested in items that consumers are no longer willing to buy.

A financial bubble is always fiat-money created. It is created by interest rates that are set below what would have prevailed on a free market. When it pops, and investors lose money, they rarely blame the official counterfeiters: the central bank and the commercial banks.

FLORIDA FOLLIES

Florida was a bubble real estate market for five years. It began reversing in 2006. Here is a recent report, published in Florida Today (March 15). In Brevard County, it’s a buyer’s and renter’s market.

Just ask Sharon Montano, 44, an assembler at DRS. The Palm Bay resident lived with her three teenaged sons in a three-bedroom, $745-a-month unit at Country Garden Apartments until six weeks ago, when she decided to rent a four-bedroom home for $945 a month.

“The boys needed a backyard. They couldn’t play on the grass there. The kitchen (in the apartment) was really small and I hated cooking,” she said. “There are so many restrictions in an apartment, and so much comfort in a house.”

Although he wishes he didn’t, Ken Myers owns 15 rental homes along the central coast of Florida, including five in Brevard County.

Like many home flippers — people who build or buy homes, improve them if need be and then sell them for a profit — Myers made money for three or four years until the new home market softened about a year ago.

“I was trapped into renting,” he said.

To compete in this market, Myers has to keep rents low, negotiate for less than his monthly costs and even offer the first month free.

“I’ve got mortgages for $2,700 a month, and I’m renting a 3,000-square-foot (house) for $1,200. I’m upside down,” Myers said.

He plans to stick it out until the housing market reverses.

He thinks that will be soon.

Florida owners thought so in 1926, too.

This situation has taken place because of Federal Reserve policy, as well as central bank policy in Japan and China, which also have bought U.S. government debt. They created fiat money, bought dollars, and bought T-bills. Rates fell from mid-2000 to mid-2003. Now they have risen. Those who got sucked in are finding that the bubble mentality has begun to fade.

CONCLUSION

There are no free lunches. There is no free money. At some point, a rational counterfeiter shouts, “Stop the presses!”

Bernanke’s FED dramatically slowed the presses, beginning in February 2006. The monetary base from March 15, 2006 to March 14, 2007 was up by 1.8%.

There are winners in the boom phase who become losers in the bust phase. The bust phase is beginning. The losers will soon feel a great deal of pain.

March 21, 2007

From Lewrockwell.com, here.

‘NEVER Ridicule a Woman — It Breaks Her Spirit and Cuts Her Efficiency’

Eleven Tips on Getting More Efficiency Out of Women Employees

By L.H. Sanders – Mass Transportation magazine, July 1943

There’s no longer any question whether transit companies should hire women for jobs formerly held by men. The draft and manpower shortage has settled that point. The important things now are to select the most efficient women available and how to use them to the best advantage. Here are eleven helpful tips on the subject from western properties:

1. If you can get them, pick young married women. They have these advantages, according to the reports of western companies: they usually have more of a sense of responsibility than do their unmarried sisters; they’re less likely to be flirtatious; as a rule, they need the work or they wouldn’t be doing it — maybe a sick husband or one who’s in the army; they still have the pep and interest to work hard and to deal with the public efficiently.

2. When you have to use older women, try to get ones who have worked outside the home at some time in their lives. Most transportation companies have found that older women who have never contacted the public, have a hard time adapting themselves, are inclined to be cantankerous and fussy. It’s always well to impress upon older women the importance of friendliness and courtesy.

3. While there are exceptions, of course, to this rule, general experience indicates that “husky” girls — those who are just a little on the heavy side — are likely to be more even-tempered and efficient than their underweight sisters.

4. Retain a physician to give each woman you hire a special physical examination — one covering female conditions. This step not only protects the property against the possibilities of a lawsuit but also reveals whether the employee-to-be has any female weaknesses which would make her mentally or physically unfit for the job. Transit companies that follow this practice report a surprising number of women turned down for nervous disorders.

5. In breaking in women who haven’t previously done outside work, stress at the outset the importance of time — the fact that a minute or two lost here and there makes serious inroads on schedules. Until this point is gotten across, service is likely to be slowed up.

6. Give the female employee in garage or office a definite day-long schedule of duties so that she’ll keep busy without bothering the management for instructions every few minutes. Numerous properties say that women make excellent workers when they have their jobs cut out for them but that they lack initiative in finding work themselves.

7. Whenever possible, let the inside employee change from one job to another at some time during the day. Women are inclined to be nervous and they’re happier with change.

8. Give every girl an adequate number of rest periods during the day. Companies that are already using large numbers of women stress the fact that you have to make some allowances for feminine psychology. A girl has more confidence and consequently is more efficient if she can keep her hair tidied, apply fresh lipstick and wash her hands several times a day.

9. Be tactful in issuing instructions or in making criticisms. Women are often sensitive; they can’t shrug off harsh words the way that men do. Never ridicule a woman — it breaks her spirit and cuts her efficiency.

10. Be reasonably considerate about using strong language around women. Even though a girl’s husband or father may swear vociferously, she’ll grow to dislike a place of business where she hears too much of this.

11. Get enough size variety in operator uniforms that each girl can have a proper fit. This point can’t be stressed too strongly as a means of keeping women happy, according to western properties.

Source: Snopes article.

Please Help Build the ANGLO Kehilla in Beitar!

Under the leadership of Rabbi Zev Stark, the English-speaking community here in Beitar is working on raising money to finish building our new Shul before Rosh HaShannah.
What first began as a few men gathering for a Friday night minyan has blossomed into a full-fledged community. We daven together, celebrate together, mourn together, and take care of each other. Our kehilla has taken the place of the family and friends we’ve left in America. Living in a predominantly Israeli town, having a community that understands us is the only way we can make it work.
We have no makom kavua in which to daven or learn, no place for communal events. We daven in a cramped yeshiva classroom on Shabbos, rent a room for Shavuos night learning, hire a sukkah for Simchos Bais Hasho’eva, and hold our Chanukah and Purim mesibos in different members’ homes.
Baruch Hashem, we have the opportunity to build a home for our community—a hub of Torah, tefillah and spiritual growth. The municipality granted us a centrally located plot of land, and we have already raised more than half the construction costs.

Will you join us in our mission of making sure all English-speakers have a place to call home in beautiful Beitar Illit B?

We still need $100,000 to complete our home. Find the Charidy campaign here.

המלאך בין אדם ובין אלהיו הוא שכלו

מדי פעם עולה השאלה על מקומו של השכל האנושי וההגיון, בהבנת התורה, ובהכרעה בספקות.

נגענו בשאלה זו במאמר “מקומו של ההגיון בהלכה“.

כאן נעסוק ב”שכל” לכשעצמו. ישנה איזו תפיסה עממית שרואה את הדת כפחות מסתמכת על השכל, ואילו את הצד של הכפירה כסומך על שכלו ודעתו.

האמת היא שבאופן פרדוקסלי, המציאות היא להיפך. מבחינה שכלית רציונלית, אין שום סיבה לחשוב שמסקנות השכל קשורות במשהו לאמת או למציאות. התודעה האנושית היא תוצר אקראי שתכונותיו נקבעו בהתאם ליכולת ההישרדות שלו. באם הדמיון שדבריו חכמים יפים ואמיתיים מועיל לו בחיים או לבת זוגו, זו סיבה מספיקה שהוא ידמיין זאת. ולכן, למרות שהמדע מסתמך על השכל, מבחינה לוגית הסתמכות זו פרדוקסלית.

ואילו לפי האמונה, הנשמה האלהית היא צלם אלוה ממעל, את הדעת האלהים נטע באדם כדי שיבחין בין טוב לרע, וזו סיבה לחשוב שהשכל באמת מגיע במדה מסויימת לאמת (כמו שכתב למשל בשפת אמת פ’ משפטים תרלד’). אין זה אומר שהוא יכול להשיג כל דבר, אבל ברור שישנו חלק שבו לשכל יש סמכות – מאת הבורא.

התורה ניתנה לבני אדם שיבינו אותה לפי שכלם ויכריעו בספקות לפי שכלם.

כמובן שכל הדיון כאן הוא בשכל, ולכן מי שסובר ‘אין שכל אין דאגות’, רק יוכיח מכאן שאין להשתמש בשכל, שהרי השימוש בו גורם לדאגות מסוג של מסקנות. וכבר אמר החכם: “תועה מדרך השכל בקהל רפאים ינוח” (משלי כא).

להלן לקט מקורות בנושא, מחכמינו שבכל הדורות.

בתשובות הגאונים סנה’ ל.

 הדרך לי ולזולתי להביא הכתוב ומה שירשה השכל ממנו נקח ואם יש ב’ צדדים הקרוב קודם.

ובתשו’ גאונים החדשות סי’ קנז:

ואורחא דפרושא לברורי תחלה דבין משקול הדעת ובין מדרכי חכמים אין ספק..

ובסי’ קנח:

“ומדקימא לן מהלכתא ומשקול הדעת ומקראי… בטלו דברי ר”ח בר”ח ופרושיהן… אסמכתא היא… כל שכיוצא בהן נפרשנו כזה וכדרך הזאת דלא ליקשי לא קראי ולא שקול הדעת”.

רב סעדיה גאון, כותב בפתיחת ספרו ‘אמונות ודעות’:

כל אשר יצטייר בשכלינו ינצל מכל פגע והוא מדע אמת אין בו ספק אחר שנדע טעם נעיין ואח”כ נשלים העיון.

בפרק ז’ הוא כותב:

כל מה שבמקרא הוא כפשוטו חוץ ממה.. שהשכל ידחה”. (וראה בהקדמה למאירי אבות מביא הרמ”ה שמקלס דברים אלו).

הרמב”ם, כותב באגרת תחית המתים:

“ששאיפתינו ושאיפת כל אנשי החכמה מיחידי סגולה הפך שאיפת ההמון כי המון בעלי התורות יותר חביב עליהם וערב לסכלותם לעשות את התורה והשכל שני קצוות הסותרים זה את זה ומבארים כל דבר נגד המושכל… ואנחנו שואפים לאחד התורה עם המושכל ונתאר כל הדברים כפי סדר טבעי אפשרי בכל אלה זולתי מה שנאמר בו בפרוש… ואין שום אפשרות לבארו כלל רק אז נוכרח”.

ובאגרת לחכמי צרפת כתב:

 ואני יודע כי אפשר שתחפשו ותמצאו יחידים מחכמי האמת רבותינו עליהם השלום בתלמוד במשנה ובמדרשות שדבריהם מראים.. אל יקשה זה בעיניכם שאין דרך שנניח הלכה למעשה ונהדר אפירכי ואשנויי, וכן אין ראוי לאדם להניח דברים של דעת שכבר נתאמתו הראיות בהם וינעור כפיו מהם ויתלה בדברי יחיד מן החכמים ע”ה, שאפשר שנתעלם ממנו דבר באותה שעה, או שיש באותן הדברים רמז או אמרם לפי שעה ומעשה שהיה. הלא תראו שהרי כמה פסוקים מן התורה אינם כפשוטם ולפי שנודע בראיות של דעת שא”א שיהיה הדבר כפשוטו תרגמו המתרגם ענין שהדעת סובלת אותו, ולעולם אל ישליך אדם דעתו אחריו כי העיניים הם לפנים ולא לאחור”.

ובמו”נ ח”ב פל”א:

“אבל מה שתמצא כתוב לקצת חכמים… הוא שבוש גדול לאמונה.. וזאת דבה גדולה ואשר הביא האומרים לזה המאמר מפני שמצאו… ואמרו אמר ר’ יהודה בר סימון מכאן… א”ר אבהו מכאן… וזה יותר רע מן הראשון, ואתה רואה מה שהיה קשה בעיניהם.. ועוד אפרק לך זה הספק.. וע”ד כלל אל תשם לבך באלה המקומות לדברי כל מדבר”.

ובמאמר ההגדות לר”א בן הרמב”ם:

“דע כי אתה חייב לדעת כל מי שירצה להעמיד דעת ידועה ולישא פני אומרה ולקבל דעתו בלי עיון והבנה לענין אותו דעת אם אמת אם לא שזה מן הדעות הרעות והוא נאסר מדרך התורה וגם מדרך השכל ואין הפרש לקבלת אותו דעת להעמידה בלא ראיה או בין שנאמין לאומרה ונשא לו פנים ונטען לו כי האמת אתו בלא ספק מפני שהוא אדם גדול שכל זה אינו ראיה אבל אסור”..

הכוזרי (א סו):

“חלילה לאל להיות דבר התורה סותר דבר הנראה עין בעין או דבר שהוכח במופת שכלי”.

אבן עזרא כותב בהקדמתו לתורה:

שקול הדעת היסוד כי לא נתנה התורה לאשר אין דעת לו והמלאך בין אדם ובין אלהיו הוא שכלו וכל דבר שהדעת לא תכחישנו כפשוטו וכמשפט נפרשנו”.

הרמב”ן בהקדמתו למלחמות ה’:

“בכל מחלוקת בהרחיק אחת מן הדעות בסברות מכריעות.. ונשים יתרון הכשר לבעל דינה מפשטי ההלכות והוגן הסוגיות עם הסכמת השכל הנכון”.

ובשו”ת הראב”ד סי’ ו’:

“נתבררו אצלינו הדברים מן התוספתא ומן הירושלמי ומקצתם מן הגמרא ובראש השכל האמיתי הוא הבורר הוא הזורה הוא המדקדק”.

ובכוזרי א סז’:

חלילה שתאמר התורה דבר שהוא נגד הנראה לעין או נגד המופת השכלי.

גם הרשב”א בהקדמת ההגדות כותב: כי כל חכם מחכמי תורתינו החסידים כשלא יהיו דברי התורה מובנים בשכלו יפרשם על דרך שכלית.

בספר העיקרים א טז:

“התבונה שהיא ידיעת הוצאת התולדה מהקדמות והדעת הזה שוה בכל אדם בלי למוד אלא ע”ד החנינה”.

בהקדמה לחובות הלבבות:

“השערים שפתח ה’ לדעת תורתו ודתו הם שלשה הא’ השכל הניצל מכל פגע הב’ ספר התורה השלישי הקבלה”.

ובסוף שער היחוד:

כי המליצה בספרי התורות לא תהיה אלא כפי בינת מי שנתנו להם לא כפי מה שמליץ בה המדבר אליהם אך הם כמו השריקה לבהמה בעת שתות המים שמביאתה לשתות יותר ממה שהיה עושה הדבור הצח והנכון.

הרלב”ג בס’ מלחמות ה:’

 “מנהגינו היה לחקור באלה הדרושים חקירה שלמה מצד העיון ואח”כ נתבאר לנו שכן הוא דעת תורתינו”.

בדרשות הר”ן דרוש השביעי

“הכרעת התורה נמסרה להם בחייהם ושכלם מחייב לטמא… שכן חייב השכל האנושי“.

והרשב”ץ בהקדמתו לפי’ איוב:

“כי לא תכריח התורה להאמין דבר שהוא נגד המושכלות הראשונות ולא דעת בדוי שלא יצוייר מציאותו אצל השכל”.

בשו”ת מהר”ם אלשקאר קיח כותב:

“כי כל מה שהוא ברור מצד השכל ראוי לפרש כן בתורה”.

המהר”ל נתיב התורה פ”ג:

“וכל שיראה דבריהם רחוק מן השכל י”ל לדעת כי היא חכמה עמוקה ונסתרה בדבריהם ויש לאדם לחפש”.

המשך לקרוא…

מאתר רציו, כאן.

The Real Problem and Real Solution Both Reside OUTSIDE Politics

Rabbi Meir Kahane’s Grandson Speaks Out

Meir Ettinger – a grandson of Rabbi Meir Kahane, Hy”d – has been tagged by the Israeli establishment as a religious ultra-nationalist and head of a Jewish terrorist gang that has never been named (and which Ettinger maintains doesn’t exist).

After the fatal torching of an Arab home in the village of Duma in 2015, Ettinger – then 23 – was arrested, imprisoned, and tortured for 10 months before being released without being charged. Banned from entering Judea and Samaria for “being a danger to peace,” he now lives with his wife and son in Beit Shemesh.

The Jewish Press recently spoke to him about a recent op-ed he wrote in Hebrew opposing the Trump administration’s peace plan, which is set to be unveiled after Israel’s elections on April 9.

The Jewish Press: Considering President Trump’s staunch support for Israel, won’t his deal favor the Jewish state? Why are you attacking it?

Ettinger: In order for the plan to have any chance of being accepted by the Arabs, it will have to include territorial concessions, an economic pay-off, connecting the Arab population of Gaza with that of Judea and Samaria, and the framework of a future Palestinian state.

Still, why not wait until the plan is revealed before attacking it?

We have to prepare now…. Over the last decade, the political Right has succeeded in silencing talk of further settlement evacuations and seemingly buried the dream of a two-state solution, but it has failed to put the goal of “Greater Eretz Yisrael” on the national agenda, and it has totally forgotten about returning to Shechem, Jenin, and Jericho – let alone Gush Katif – thus accepting the tenets of the Oslo Accord as tablets forged in heaven.

When the country’s leaders don’t foster an ardent love for the entire homeland, a lack of passion develops – even among settlers – toward problematic places like Shechem and Jenin, along with a willingness to surrender them to the Arabs.

How do we prevent that?

There is only one way. We have to act now to expand the borders of every yishuv and to establish new ones wherever we can – on every hilltop – while at the same time educating the nation about the supreme importance of keeping the entire Land of Israel under Jewish control.

We have to create more and more facts on the ground while bringing massive numbers of visitors and new residents to the length and breadth of the land in order to reawaken our love for our homeland and our yearning for its redemption in all of its biblical borders.

The more Jews reside in the settlements, the more difficult it is to evacuate them.

Hysteria has broken out recently over the merger between The Jewish Home and Otzma Yehudit. What’s your reaction?

It’s “make-believe hysteria” – part of a political struggle where all sides try to paint the other as extremists. The people who champion leftist ideology don’t differentiate between The Jewish Home and Otzma Yehudit. To them, both rightist parties are racist.

Your grandmother, Rebbetzin Kahane, recently told The Jewish Press that she regrets the falsehoods the leftist media disseminate about your grandfather. Why do so many people distort his ideas?

The Zionist movement was founded on a basic flaw. On the one hand, Zionist leaders championed a Jewish state with a Jewish majority. In the same breath, they identified themselves with Western principles of democracy where everyone is considered equal.

Rav Kahane explained that these contradict one another, and he emphasized the necessity of being loyal to our own Jewish roots and identity as the foundation for a true Jewish state – a medinat Yehudit in contrast to a medinat Yisrael. He wanted us to understand who we really are and to take the steps necessary to ensure that the state remained Jewish rather than becoming a battleground of conflicting cultures and national aspirations.

Again and again on the floor of the Knesset, he pointed out that democracy could lead to an Arab majority in the country and an Arab prime minister. All of the lovers of democracy in the Knesset – on the Left and Right – blacklisted him for that because it exposed the national schizophrenia upon which this country is based.

It’s ironic that it was the champions of democracy who banned your grandfather and his Kach Party for his political ideology.

It wasn’t only his political ideology they sought to stamp out. Rabbi Kahane’s message called upon every Jew to internalize his Jewishness and his mission in the world. This is a difficult challenge since it demands that a Jew choose to be a Jew first and not adopt the ways of the nations – just as it is difficult for a person to give up his temptations and passions and cling to the Torah and its commandments.

Some people insist that after your grandfather entered the Knesset, he would have achieved greater results if he had played along with the political game and hidden some of his more strident beliefs.

I don’t believe that hiding the truth brings true benefit in its wake. The Gemara says “there is a short way that is long.” In the beginning, the shortcut seems to save time, but it can end up distancing you from reaching the goal. The way of truth is “the long way that is short.” It seems like a lengthy process in the beginning, but, when all is said and done, it proves to be the most effective path.

You have said in the past that you are not cut out for politics, but isn’t being a member of the government the best way to effect change?

If being in the government means not speaking the truth and throwing dust in the eyes of the public, then this is not a course that can lead to real change. Today, education and outreach play an important role in edifying the nation. We have seen, time and again, how social activism and grassroots groups lobbying for social change can have a greater national impact than politicians.

If Rabbi Kahane were alive today, and still outlawed from the Knesset, which party do you think he would vote for in the upcoming election?

I don’t know, but I am sure he would invest great energy to create a public movement, beyond the realm of politics, that would foster a revolution in Jewish thinking.

What do you mean?

Just like we are witnessing today a great wave of [personal] teshuvah, where more and more people are returning to Torah and mitzvah observance, we need a political and cultural teshuvah that will alter the essence of the state by infusing it with its true Torah soul.

Clarifying the meaning and purpose of a Jewish state in the world will require strength and steadfastness, and the willingness to sacrifice – similar to the mesirut nefesh that characterized the Zionist enterprise leading to the establishment of Israel.

From The Jewish Press, here.