Don’t Fall for Religious Charlatans – Here Is How They Operate

Charlatan Masquerades as Kabbalist

From time to time one hears tragic stories of master con-artists that masquerade as holy cabbalists who not only chisel people out of their hard earned money and their health, but also make their lives miserable and sad.

One poor soul who had gone to one of these cabbalistic charlatans for help in finding his life-partner was told by him that he must marry a particular girl. Even though he was warned by his good friends to stay away from her since “she wasn’t all there,” the “cabbalist” kept on urging him to get on with the marriage. He told him in no uncertain terms that he would never be successful or achieve true happiness in life unless he marries her. Being very naive and fearful that the words of this cabbalist would actually come true, he finally consented to the marriage. Since then, it was all downhill. His life turned into one of misery and gloom. Despite all the money he had given to the supposed cabbalist for his constant advice, he soon realized that it was a bottomless pit.

Unfortunately, he is only one of the many suckers that have fallen for these big time charlatans who make a career out of ruining other people’s lives with their supposed “cabbalistic” advice. They claim to know your past as well as your future and are experts at fleecing people out of their money as well as their health. They break up good marriages and sometimes prevent proper ones from materializing. They use numerous clever techniques to fool the unwary into believing that they have a special line to Heaven and can cure all your troubles or ills. They’ll sell you all sorts of foolish “cabbalistic charms” with the promise that they will solve all your problems and bring you long life, riches, and everlasting happiness. They’ll even give you a free “red bendel” to wear around your wrist to protect you from all the “evil spirits” that may hound you. For the low fee of only $1,000 they’ll also provide you with a bottle of pure undiluted “holy water” that is guaranteed to bring you instant salvation and lifetime riches.

A story is told about a “cabbalist” who once checked into a five star hotel in Miami which was filled with Jews just before the Pesach holiday season. When he came to the check-in counter, he asked to be given room 1826. The clerk told him that he was very sorry but that room was already occupied and that he would gladly assign him a different room that was even nicer and in fact had a beautiful view of the entire surroundings. However, the “cabbalist” turned down his offer explaining that room number 1826 had mystical meaning and therefore he wanted only that room. He was even willing to compensate the occupier of the room and pay for him to be upgraded to a beautiful room of his own choosing. The clerk said that he would have to call Mr. X down to the check-in counter and he would have to try and convince him to make the change. He could do absolutely nothing without the occupant’s approval. “Very well” replied the cabbalist. “I’m sure that I will be able to convince him to make the change.”

A few minutes later, a large heavy set man came downstairs into the lobby and asked him what he wanted. The cabbalist explained that he was a very holy rabbi and that according to the deep mystical secrets of cabbala it was very important for him to get room number 1826 and that he was willing to have him upgraded to a better and nicer room. The man looked the cabbalist in the eye and replied that he didn’t believe in all the cabbalistic numbering nonsense and that he was unwilling to make any changes. A loud exchange of words now erupted in the hotel lobby and a large crowd of Jews gathered around to find out what’s happening.

The shouting match continued with the man calling the cabbalist all sorts of derogatory names and even threatened to harm him if he didn’t disappear at once. As the cabbalist remained defiant and insisted on making the exchange, the man suddenly raised his hand and swung it down toward the cabalist’s head with all his strength. Amazingly, as it was only a few inches above the cabalist’s head, his hand froze in its place and the man shouted out in agonizing pain. His hand seemed to be paralyzed and he couldn’t move it no matter how hard he tried. “Please, I beg you for forgiveness,” he cried out to the cabbalist. “I’ll do whatever you want. Just please pray that my hand be healed,” he cried out for everyone to hear. After pleading and begging the cabalist for mercy and forgiveness for the rude manner in which he had treated him, the cabbalist finally forgave him and prayed that his hand return to normal. Sure enough, after the cabbalist tied it with a “red bendel,” and said some prayers for him, the hand suddenly got better and he was able to move it as before.

The large crowd who had gathered around and witnessed this miraculous event with their very own eyes were in shock and awe over what they had seen and instantly became his staunch admirers and believers. Each day there were long lines in front of the cabalist’s room and everyone requested his advice and blessings. Along with his advice and blessings he also encouraged them to contribute lots of money for some worthy cause he claimed to be collecting for. The money came pouring in until the cabalist’s suitcase was bursting at the seams.

Upon checking out from the hotel some days later, he made one last stop at the room of Mr. X. He divided all the money with him and thanked him for his magnificent performance. Few would ever know that the two of them were in cahoots with each other and that the entire “miracle” was nothing but a clever charade. The onlookers had fallen for it, hook, line, and sinker. ( I heard the above story from Rabbi Yisroel Belsky.)

Continue reading…

From My Western Wall, here.

Wars for the Arms Industry, Big Oil, Wall Street, Tel Aviv, and the US Empire

Let’s Have a War with Russia!: I’d Rather Be Ruled by Autistic Hamsters

The current state of the American Army. Troops learn the hardships of pregnancy.

The United States seems to be contemplating war with Russia, Iran, China, or all three Washington pushes NATO ever closer to Russia, leaves the nuclear-missile treaty and tries to destroy both countries and China economically. Why the push for war?

Simple. Asia is awakening. China (from which I have just returned) grows economically at a scorching pace–and all power rests on economic power. China is a large country, America a medium-sized one. America’s roughly two hundred million whites do virtually all of the scientific work on which national power depends. China has a billion increasingly educated Han Chinese, a five-to-one advantage. China’s stated aim is to united Eurasia among other places in one vast commercial union. Washington’s pugnacity has pushed China, Ira, and Russia together. The chain of nations, Pakistan, Afghanistan, Iran, Iraq, Syria, and Turkey all totter between looking east and looking west. If Washington doesn’t stop this growth, the American Empire will be marginalized within decades.

This doesn’t threaten the American public. It threatens the Empire and Israel.

What would a war with Russia look like, even assuming that it didn’t go nuclear? A great military thinker–me, actually–ññonce said that military stupidity comes in three levels: normally stupid; really really stupid; and invading Russia. From Chuck XII to Adolf I, it has proved a poor career move.

The US military has not won a war since 1945, with the exception of the First Gulf War, which the LAPD could have won. It lost decisively in Vietnam. It got run out of Lebanon with 241 dead Marines as its only accomñlishment. After seventeen years it shows no signs of defeating barely armed Afghan peasants. Iraq has been a complete botch, achieving none of its goals, control of the oil, permanent bases, and a puppet government. Just now the military is losing in Syria.

Nothing short of genius can account for losing so consistently given the enormous resources available to American forces. In light of this very low level of military competence, maybe wars are not our best choice of hobby.

What sort of war is envisaged? The United States cannot fight a sizable land war. Iran can. Russia can. The American military means air power and little else.   The Army hasn’t fought a serious war since 1973, the fleet since 1945. In long periods of inaction, things deteriorate because they do not seem important. Crucial supplies cease to exist, spare parts aren’t there, the logistics train quietly becomes inoperable.  Money goes instead to pricey weapons of little practical use.

The Army recruits from a soft millennial population. America is no longer a country of tough rural kids. Social engineering has rotted the ranks. The military has suffered years of feminization, SJW appeasement,  affirmative action, lowered physical standards, and LGBTQ insertion. Conscription is politically impossible. The Army cannot defeat Afghans even with the advantages of unlimited air power, artillery, gunships, medevac, helicopters, and drones, It would last a very short time if it had to fight the Afghans or Iranians, on even terms.  Muslims are more virile than today’s Americans and have proven tenacious.

A military that never fights a war that it has to win, that never encounters an enemy that can dangerously hit back, inevitably deteriorates.

Militaries come to believe their own propaganda. So, apparently, do the feral mollycoddles in the White House and New York. The American military’s normal procedure is to overestimate American power, underestimate the enemy, and misunderstand the kind of war it is getting into. Should Washington decide on war with Iran, or Russia (unless by a surprise nuclear strike) there will be the usual talk of the most powerful, best trained, best equipped etc., and how the Ivans and towelheads will melt away in days, a cakewalk. Bet me.

Militaries have a very poor record of predicting outcomes of wars. This might provoke thought. The American Civil War was expected to be over in an afternoon; this was wrong by 650,000 dead and four years. When Napoleon invaded Russia, he did not expect Russians to occupy Paris. Germany thought that WWI would be a war of movement over in weeks; in fact a ghastly war of attrition lasting four years. When Japan attacked Pearl, it was not intentionally inviting GIs to the geisha houses of Tokyo. When Germany invaded Poland, the occupation of Germany by Russia and America was low on its list of expectations. When France re-invaded Vietnam, it did not foresee Dien Bien Dien Phu and utter defeat by les jaunes. When America invaded Vietnam, it did not expect a decade-long losing war. When Russia invaded Afghanistan it did not expect to lose to Afghans in sandals. When America invaded Afghanistan, having seen what had happened to Russia, it did not expect the same result.

We do not know what a war with Iran, or Russia, or China would look like or what the Iranians might do. An overconfident military and an inexperienced government in Washington will predictably predict a short war and speak of precision weapons and surgical strikes. The Navy will guarantee that it can keep the Straits open, and speak of its advanced technology. The expectation will be that there will be nothing unexpected. The White House will believe that  Iran will lie there and be bombed without response. Russia? The nukes will fall on the European countries from which the attack came. Germany might ponder this carefully.

America could, of course, destroy much of Iran and kill millions of the defenseless. This is what America now calls “war.” It would be amusing to see what would happen if the Air Force had to fight an enemy that could fight back, but this would mean only Russia or, perhaps, just possibly, barely, to some extent, China. It is a coward’s way of war and, to judge by South Vietnam and Afghanistan, not very effective. Killing lots of people and winning a war is not the same thing.

What if Iran did stop petroleum traffic in the Persian Gulf with, say, missiles mounted on pickup trucks. Is this possible? I don’t know. Neither, I suspect, does the Navy–which will insist that it can handle mere pickup trucks with its superb this and that, its best trained, best equipped, the only hyperpower, and so on. But tankers are not going to run even a small risk of going up in flames.

How long would the Straits have to be closed with the world screaming for oil before Washington, desperate, its vanity bruised,  full of huge egos, would have to do something stupid to save face?

Further, American leadership is of dangerously low quality. An essentially absentee Congress, the sordidness and criminality of the Clintons, Trump’s utter crassness and shady past, the submission to Israel, the widespread and never punished corruption. In this sorry brew, no one seems interested in the wellbeing of the county, only unseemly grasping at benefits for the arms industry, big oil, Wall Street, Tel Aviv, and the Empire. Note that wars generate huge profits for the arms makers and the longer the war can be kept going, neither winning nor losing, the greater the profits. War against Iran would be a magnificent profit center. Since American casualties are extremely low, permanent war has few downsides.

At the top of government, we have an unprepossessing bunch that would make Kaiser Wilhelm’s court seem wholesome. Their chief characteristics are pathological aggressiveness and a severe case of Beltway Bubble Syndrome. There is Trump with his weird eruptions. The ever-combative Nikki Haley. Steve Bannon, prophesying and hoping for a war with China. Mike Pompeo, threatening Iran, Venezuela, threatening North Korea. John  Bolton of the codpiece mustaches, always counseling a war he won’t fight in, like Trump – a draft dodger with something to prove.

The life of millions depends on this freak show? I need a drink.

From Lewrockwell.com, here.

שיעורו של הרב אליהו ובר בהר הבית

צפו: על חגי מרחשון ועל הסיבה שלא חוגגים אותם

בימים הקרובים יחולו שלושה ימים טובים המוזכרים במגילת תענית • קצת על כל אחד מהמאורעות • האם יש למאורעות אלו משמעות בימינו? • למה איננו חוגגים אותם? • דברי ראש ישיבת הר הבית בבית המדרש בהר הבית • דיון מעניין מתפתח במהלך הדברים

בן למואל יום רביעי, כ”ב בחשון ה’תשע”ט

בעשרין ותלתא למרחשון אסתתר סוריגא מן עזרתא

תרגום: בעשרים ושלושה במרחשון נסתר הסורג מן העזרה

מפני שבנו שם גוים מקום, והעמידו עליו את הזונות.

וכשתקפה יד בית חשמונאי נטלוהו מהן, וסתרוהו, ומצאו שם אבנים טובות, ונמנו עליהן וגנזו אותן. והן מונחות עד היום הזה, עד שיבוא אליהו ויעיד עליהן אם טמאות הן אם טהורות.

יום שסתרוהו עשאוהו יום טוב.

בעשרין וחמשא ביה אחידת שור שמרון

תרגום: בעשרים וחמשה בו נכבשה חומת שומרון

ומה היא אחידת שמרון שורא?

מפני שכשעלתה גלות בראשונה הלכו להם למטלית של כותיים, ולא הניחום. באו לסיבסטי, וישבוה והקיפוה ערי חומה, ונסמכו להם עיירות הרבה, והיו קורין להן ערי נברכתא.

בעשרין ושבעה ביה תבת סלתא למסק על מדבחא

תרגום: בעשרים ושבעה בו שבה הסולת לעלות על המזבח

מפני שהיו הצדוקין אומרין: אוכלין מנחת בהמה.

אמר להם רבן יוחנן בן זכאי: מנין לכם? ולא היו יודעין להביא ראיה מן התורה, אלא אחד שהיה מפטפט כנגדו ואומ,ר מפני שהיה משה אוהב את אהרן, אמר אל יאכל בשר לבדו, אלא יאכל סלת ובשר, כאדם שהוא אומר לחברו ‘הילך בשר הילך רכיך’.

קרא לו רבן יוחנן בן זכאי: ויבאו אילמה ושם שתים עשרה עינות מים ושבעים תמרים

אמר לו: מה ענין זה אצל זה

אמר לו: שוטה, ולא תהא תורה שלמה שלנו כשיחה בטלה שלך והלא כבר נאמר יהיה עולה ליי ומנחתם ונסכיהם לריח ניחח אשה לה’.

מאתר חדשות הר הבית, כאן. (מקור הסרטון כאן)

The Non-Leftist View of Crime and Punishment – ‘We Do Not Show Mercy in Court’

Yosef and Mandatory Sentencing

I. Negotiating a Sentence

The proposed punishment to the brother caught stealing Yosef’s silver cup poses an interpretational problem whose resolution can shed light on the rabbinic attitude to mandatory minimum sentences. After being accused collectively of stealing the cup of Yosef, Pharaoh’s minister, the brothers denied the charge to Yosef’s overseer. As a challenge to the accusation, they suggested that if one of them is found to have the cup, he should die and the rest should be enslaved (Gen. 44:9). This proposal, offered in mistaken confidence that the brothers would emerge acquitted, differentiates between guilty parties. The one holding the stolen object would receive a harsher sentence than the accomplices.

The overseer replied that this is true–whoever is caught with the stolen merchandise will be enslaved and the rest will go free (v. 10). When Binyamin is caught with the cup, Yehudah proposes that all the brothers be enslaved and none executed (v. 16), thereby equating all the guilty parties. Yosef responded that Heaven forbid he should do that. Rather, just the thief would become a slave (v. 17).

This entire exchange is puzzling and has sparked numerous explanations. Why does the overseer say that the brothers are correct and then offer a different punishment? And why does Yosef reply “Heaven forbid” that he should punish all the brothers?

II. Justice and Mercy

Rashi (v. 10) says that the overseer agrees that according to the law the thief should be executed and the rest of the brothers imprisoned. The accomplices should receive a lighter sentence. However, the overseer offered a more lenient deal, that the guilty party should be enslaved and the accomplices freed.

Ramban (v. 10) explains differently. He suggests that the brothers were saying that they did not collectively steal the cup. If anyone stole it, he did it on his own, for which he should be executed. Really the others should then go free because they were not accomplices. However, they offered themselves as slaves anyway. The overseer and Yosef accepted that the thief worked alone and therefore refused to punish the other brothers even a little. “Heaven forbid” that they should punish the innocent brothers.

According to Rashi–Ramban asks–why did Yosef say “Heaven forbid”? After all, he offered a deal to lessen the punishment. Why would it be so terrible if he enforced the actual punishment? And why did the overseer tell the brothers that they are right if he then offers a different proposal?

III. Mandatory Minimum Sentencing

Rav Yitzchak Arama (Akeidas Yitzchak, no. 30) challenges these questions. Showing mercy is godly, an act following in the divine footsteps. Even though God established rules with which to guide the world, He shows mercy and refrains from fully punishing those who violate the rules. “Heaven forbid” that Yosef would impose the actual sentence and refuse to show mercy to the thief. Of course he and his overseer would offer lesser sentences than called for by law.

Rav Yosef Shaul Nathanson (Divrei Shaul, v. 17) disagrees with Rav Arama. A judge cannot show favoritism or set aside the required sentence. Doing so would cause chaos by draining the laws of their deterrent effect. However, this only applies to general violations. In this case, the brothers were shown to have stolen from Yosef and therefore Yosef–as the victim–could choose to refrain from pressing charges or to request a lesser sentence. However, had the offense been against someone else, a government official would have no right to lighten the punishment.

Rav Nathanson’s objections represent the conservative response to activist judges who undermine laws by lightening sentences of convicted criminals. Rav Arama expects merciful judges to impose lightened sentences. In sharp contrast, Rav Nathanson demands mandatory minimum sentencing, removing the judge’s mercy from the sentencing decision.

IV. Talmudic Precedent

Some might be tempted to suggest that Rav Arama was following the Sages of the Talmud. After all, the Mishnah (Makos 7a) contains a famous debate over the extreme hesitance of various Sages to execute a criminal. Indeed, Rav Nathanson quotes Rabban Shimon Ben Gamliel’s denunciation of the other Sages as murderers for refusing to execute deserving criminals.

However, while the Sages believed in minimizing executions, they did not include mercy as a consideration. Procedural issues determine when execution should be imposed. For example, judges must ask whether witnesses properly warned the criminal and must interrogate the witnesses for strict consistency. The subjective opinion of the judge and the composure of the criminal do not play a role in the decision. Even a penitent criminal must be punished.

Additionally, the Rambam (Mishneh TorahHilkhos Rotzei’ach 2:4-5) explains that even when a court acquits a murderer for procedural or evidentiary reasons, a king or court may still punish the perpetrator for deterrent effect.1 Mercy is a fundamental Jewish value. But mercy must be showered primarily on potential future victims by protecting them from harm.

  1. See also the glosses of Maharatz Chajes to Makos 7a.

From Torah Musings, here.