When Israel Strikes Its Enemies the Level of Anti-Semitism Decreases!

October 28, 2018 | Moshe Feiglin, Chairman of Zehut

The shocking massacre of the Jews in Pittsburgh sends us back to dark times that we wanted to think were a thing of the past. Names like Kishinev and Kielce come back to haunt us. This is not just another psycho who decided to murder random people. This despicable man wanted to murder Jews – our brothers and sisters.

I commend Minister of Diaspora Affairs Bennett for travelling to Pittsburgh. Our solidarity with the Jews in the Diaspora needs upkeep. Our founding fathers in Israel were still bound to their families who remained in exile. Over the generations, that bond blurred and was eventually based on the donations of western Jews to Israel or Israel’s attempts to rescue Jews from eastern countries.  Today, the donations of western Jews are not very significant in wealthy Israel and eastern Jews are free to leave their host countries as they please. It seems as though the third and fourth generations of Israelis here and Jews there do not really care very much about each other. And that is bad. Very bad.

It is bad because our historic roles have reversed. It is not the Jews of the exile who uphold the small Jewish settlement in the Land of Israel, but just the opposite. Israel is the only horizon for the future of the Jews of the Diaspora. In other words, in the relationship between Israel and the Diaspora, today Israel is the responsible adult and all that happens to the Jews and Judaism there is directly influenced by what we cook up here.

If Jews were murdered in Pittsburgh, we have a certain measure of responsibility. First of all, because of the simple, technical reason that 70 years have passed since Israel was established – and we have excellent economic potential that we have not yet managed to translate into the average citizen’s feeling of abundance. On the contrary. Despite our economic progress, young Israelis feel more and more strangled and many of them dream of “relocation” and leave Israel.

In Pittsburgh, Jews who should have been here were murdered. But they didn’t even dream of Aliyah because Israel is simply not attractive – even though it certainly could be. For those who think that ideology must be the motivating factor for Aliyah and wonder how I could mention a material reason to come to Israel, please ask yourselves why, since the first days of Zionism, all the waves of immigration came from centralized states, while it was only the idealists who came from the free-market states. And they were relatively few. Furthermore, our Father in Heaven promised us a “Land flowing with milk and honey”, so there is no real contradiction between material and spiritual abundance.

But there is something more, deeper than the economic factor, which makes us partially responsible for what happened in Pittsburgh. Jewish history is being written today in the Land of Israel. It is clear to all of us that anti-Israel sentiments are the new expression of Anti-Semitism. When Israel is sure of itself, strikes its enemies as it did in the Six Day War, eliminates the hijackers as in Entebbe – the level of anti-Semitism decreases!!! And when Israel displays lack of self-assurance, temporariness, moral flaccidity – a feeling that we are not really on the map, that we are nothing more than colonialists acting only for the sake of self-defense, begging the Hamas for a cease-fire – then our enemies feel that they are just and anti-Semitism flourishes.

From Zehut, here.

Did the Nazis Win the War? – Because Everyone Copies Their Economics…

Hitler’s Economics

[Originally published August 02, 2003.]

For today’s generation, Hitler is the most hated man in history, and his regime the archetype of political evil. This view does not extend to his economic policies, however. Far from it. They are embraced by governments all around the world. The Glenview State Bank of Chicago, for example, recently praised Hitler’s economics in its monthly newsletter. In doing so, the bank discovered the hazards of praising Keynesian policies in the wrong context.

The issue of the newsletter (July 2003) is not online, but the content can be discerned via the letter of protest from the Anti-Defamation League. “Regardless of the economic arguments” the letter said, “Hitler’s economic policies cannot be divorced from his great policies of virulent anti-Semitism, racism and genocide.… Analyzing his actions through any other lens severely misses the point.”

The same could be said about all forms of central planning. It is wrong to attempt to examine the economic policies of any leviathan state apart from the political violence that characterizes all central planning, whether in Germany, the Soviet Union, or the United States. The controversy highlights the ways in which the connection between violence and central planning is still not understood, not even by the ADL. The tendency of economists to admire Hitler’s economic program is a case in point.

In the 1930s, Hitler was widely viewed as just another protectionist central planner who recognized the supposed failure of the free market and the need for nationally guided economic development. Proto-Keynesian socialist economist Joan Robinson wrote that “Hitler found a cure against unemployment before Keynes was finished explaining it.”

What were those economic policies? He suspended the gold standard, embarked on huge public-works programs like autobahns, protected industry from foreign competition, expanded credit, instituted jobs programs, bullied the private sector on prices and production decisions, vastly expanded the military, enforced capital controls, instituted family planning, penalized smoking, brought about national healthcare and unemployment insurance, imposed education standards, and eventually ran huge deficits. The Nazi interventionist program was essential to the regime’s rejection of the market economy and its embrace of socialism in one country.

Such programs remain widely praised today, even given their failures. They are features of every “capitalist” democracy. Keynes himself admired the Nazi economic program, writing in the foreword to the German edition to the General Theory: “[T]he theory of output as a whole, which is what the following book purports to provide, is much more easily adapted to the conditions of a totalitarian state, than is the theory of production and distribution of a given output produced under the conditions of free competition and a large measure of laissez-faire.”

Keynes’s comment, which may shock many, did not come out of the blue. Hitler’s economists rejected laissez-faire, and admired Keynes, even foreshadowing him in many ways. Similarly, the Keynesians admired Hitler (see George Garvy, “Keynes and the Economic Activists of Pre-Hitler Germany,” The Journal of Political Economy, Volume 83, Issue 2, April 1975, pp. 391–405).

Even as late as 1962, in a report written for President Kennedy, Paul Samuelson had implicit praise for Hitler: “History reminds us that even in the worst days of the great depression there was never a shortage of experts to warn against all curative public actions.… Had this counsel prevailed here, as it did in the pre-Hitler Germany, the existence of our form of government could be at stake. No modern government will make that mistake again.”

On one level, this is not surprising. Hitler instituted a New Deal for Germany, different from FDR and Mussolini only in the details. And it worked only on paper in the sense that the GDP figures from the era reflect a growth path. Unemployment stayed low because Hitler, though he intervened in labor markets, never attempted to boost wages beyond their market level. But underneath it all, grave distortions were taking place, just as they occur in any non-market economy. They may boost GDP in the short run (see how government spending boosted the US Q2 2003 growth rate from 0.7 to 2.4 percent), but they do not work in the long run.

“To write of Hitler without the context of the millions of innocents brutally murdered and the tens of millions who died fighting against him is an insult to all of their memories,” wrote the ADL in protest of the analysis published by the Glenview State Bank. Indeed it is.

But being cavalier about the moral implications of economic policies is the stock-in-trade of the profession. When economists call for boosting “aggregate demand,” they do not spell out what this really means. It means forcibly overriding the voluntary decisions of consumers and savers, violating their property rights and their freedom of association in order to realize the national government’s economic ambitions. Even if such programs worked in some technical economic sense, they should be rejected on grounds that they are incompatible with liberty.

So it is with protectionism. It was the major ambition of Hitler’s economic program to expand the borders of Germany to make autarky viable, which meant building huge protectionist barriers to imports. The goal was to make Germany a self-sufficient producer so that it did not have to risk foreign influence and would not have the fate of its economy bound up with the goings-on in other countries. It was a classic case of economically counterproductive xenophobia.

And yet even in the United States today, protectionist policies are making a tragic comeback. Under the Bush administration alone, a huge range of products from lumber to microchips are being protected from low-priced foreign competition. These policies are being combined with attempts to stimulate supply and demand through large-scale military expenditure, foreign-policy adventurism, welfare, deficits, and the promotion of nationalist fervor. Such policies can create the illusion of growing prosperity, but the reality is that they divert scarce resources away from productive employment.

Perhaps the worst part of these policies is that they are inconceivable without a leviathan state, exactly as Keynes said. A government big enough and powerful enough to manipulate aggregate demand is big and powerful enough to violate people’s civil liberties and attack their rights in every other way. Keynesian (or Hitlerian) policies unleash the sword of the state on the whole population. Central planning, even in its most petty variety, and freedom are incompatible.

Ever since 9/11 and the authoritarian, militarist response, the political left has warned that Bush is the new Hitler, while the right decries this kind of rhetoric as irresponsible hyperbole. The truth is that the left, in making these claims, is more correct than it knows. Hitler, like FDR, left his mark on Germany and the world by smashing the taboos against central planning and making big government a seemingly permanent feature of Western economies.

David Raub, the author of the article for Glenview, was being naïve in thinking he could look at the facts as the mainstream sees them and come up with what he thought would be a conventional answer. The ADL is right in this case: central planning should never be praised. We must always consider its historical context and inevitable political results.

From LRC, here.

Don’t ‘Follow the Footprints of the Sheep’, Exactly

Vayeira, Breishis 19:26. Why Salt?

Why did Lot’s wife turn into a pillar of salt? Chazal talk about her unwillingness to share her valuable salt with guests, a stinginess unmitigated by seeing her husband’s highly developed trait of hachnasas orchim.  Rav Alfie Cherrick told me something he said, something he thought of while learning Melicha (from Reb Ahron Soloveitchik, his Rebbi Muvhak,) many years ago.
He said that salt is a preservative, and it preserves the past. Lot’s wife turned around, she turned wistfully to her past in Sedom when she should have been focused on the gift she was given, the opportunity of spiritual growth. That was the worst thing she could have done at that moment.I think his idea is excellent. It’s obviously true in the case of Lot’s wife, who was leaving the depraved lifestyle of Sedom. But to some extent, it is true for everyone, even those that have a glorious past and live a Torah life. Our past informs and gives direction to our lives, but like all living things, we have to adapt to new circumstances. We have to think about what we can do in the future. Don’t stagnate, move forward.  Even Avraham Avinu was told Lech Lecha, and Rav Ahron Kotler, in his sefer, talks about life being l’maala l’maskil.  Move forward and move upward, or fall – retain what is good of your past, and use it as a stepping stone to your future.

I’ve used that idea in many speeches, sometimes to the annoyance of Bnei Torah who dislike quoting a goy and/or dislike the idea in general.  I quote either Basho or Jaurès:

Matsuo Basho, a Japanese poet/philosopher.
Do not seek to follow in the footsteps of the wise. Seek what they sought.
or
Seek not to follow in the footsteps of men of old; seek what they sought.

Then, similar, from Jean Jaurès, a French socialist politician and a defender of Dreyfus:
“Être fidèle à la tradition, c’est être fidèle à la flamme et non à la cendre”
“To be faithful to tradition is to be faithful to the flame and not to the ashes”

Jaurès’ words were paraphrased by Mahler as
“Tradition ist die Weitergabe des Feuers und nicht die Anbetung der Asche.”
“Tradition is the handing down of the flame and not the worshipping of ashes”.

(Rav Lau talks about this combination of fidelity to the past and adapting to new circumstances in his biography, quoting his father in law about the dual meaning of Ya’azove. I posted it in a drasha for a Sheva Brachos.)