The Most Pea-Brained Pious Fiction Ever? (The Rambam Later Turned to Kabbalah…)

071) Mysterious ‘Secret Document’ Attesting That Rambam Was A Mystic:

RAMBAM AS AUTHORITATIVE HALACHIST:

Rabbi Moses Maimonides or Rambam (1135-1204) is known as one of the great fathers of Jewish law and rationalism. Yet scholars throughout the ages have always had an interesting relationship with his works. Some considered him to be a potential messiah, while others burned or scoffed at his books. For the overwhelming majority, though, his halachik or legal writings are acknowledged as universally authoritative. It is mainly his writings on philosophy and theology that created some controversy.

Love him or not, for the most part he is regarded as a rationalist and is never really considered to have been a mystic.

RAMBAM AS RADICAL RATIONALIST:

In Moreh Nevuchim, Rambam writes perhaps his most radical and revolutionary thesis that the Torah spoke of sacrifices and incense only as a concession to a generation that had just come out of an idolatrous and sacrificial culture. But, he maintains, it was never intended to be a core Jewish practice for future generations.

He speaks of the necessity to be weaned off those practices and move on to a more sophisticated and rational system of theology. Amazingly he says that there is no spirituality in sacrifices nor inherit holiness in the Temple service and that G-d has no desire for such practices. (This is a Rambam that one actually needs to read in order to believe.)[1]

He also writes that; “The Law concerning the fruit of a tree in its fourth year has some relation to idolatrous customs.”[2]

In another place he says that angels cannot appear in human form. This puts paid to the numerous references to angels appearing as humans as are recorded in the Torah (such as Abraham being visited by angels).

Rather, according to Rambam, these encounters took place in a dreamlike state, and should not be understood as having transpired in reality. Rambam wrote; “Do not imagine that an angel is seen or his word heard…”[3]

A similar example of his acute rationalism can be seen in his relationship with Ibn Ezra (1089-1167). Most Rishonim, as the rabbis of that era were known, did not actually ever meet each other.[4] One exception was Ibn Ezra, who at the age of fifty decided to travel (and became known as the ‘wandering rabbi’). He met the Rambam in Cairo, and they shared some of their thoughts.

Ibn Ezra wrote; “The rational approach to Torah study is fundamental. The Torah was meant only for those who know how to think for themselves. The ‘angels’ are not mediating beings but rather a reference to the mind, which must mediate between man and G-d.”[5]

Continue reading…

From Kotzk Blog, here.

General George Patton Was Murdered by the American Government! (With Help From the USSR)

American Pravda: Was General Patton Assassinated?

General Patton U.S. commemorative stamp, issued in 1953. Credit: Wikimedia Commons.

During the long Cold War, many Russians grew sufficiently disenchanted with the lies and omissions of their own news outlets that they turned to Western radio for a glimpse of the truth.

The growth of the Internet has now provided Americans with a similar opportunity to click on a foreign website and discover the important stories that have somehow escaped the attention of their own leading journalists. Ironically, much of such “alternative media” coverage actually appears in the leading British newspapers, eminently respectable and published in our closest historic ally.

For example, three or four years ago I noticed a link on a prominent libertarian website suggesting that George S. Patton, one of America’s most renowned World War II military commanders, had been murdered by order of the U.S. government. Not being someone much drawn to conspiracy-mongering, the lurid claim seemed totally outlandish, but I decided to click my mouse and harmlessly examine a bit of Internet fringe-lunacy. However, the source turned out to be a lengthy article in Britain’s Sunday Telegraph, one of the world’s leading newspapers, describing a newly published book based on a decade of detailed research and interviews undertaken by an experienced American military affairs writer.

The book and the article had appeared in 2008 and I had never heard a word about the story in any of my major American newspapers. The description seemed sufficiently factual and detailed that I consulted a couple of prominent academics I know, with backgrounds in history and political science. They had also never encountered the theory, being just as surprised as I was by the material and by the fact that such remarkable revelations had never received any attention in our own country, home of the freest and most scandal-mongering media in the world.

With curiosity getting the better of me, I ordered the book for about $8 from Amazon.com. “Target Patton”, written by Robert K. Wilcox and published by Regnery Press, runs over 450 pages, with an extensive bibliography and nearly 700 footnotes. The many years spent by the author on this project are clearly reflected in the contents, which include numerous personal interviews and the careful analysis of an enormous amount of primary and secondary source material. I’ve seldom encountered so detailed and seemingly exhaustive a work of investigatory journalism, quite understandable given the explosive nature of the charges being made. And yet the expose had never reached readers of the American mainstream media.

I personally found the evidence for Patton’s assassination quite persuasive, even overwhelming, and any curious readers can currently order the book for as little as $2.93 plus shipping and judge for themselves.

Wilcox himself had been just as shocked as anyone else when he first encountered the surprising claims, but the initial evidence persuaded him to invest years fully researching the theory before publishing the results. Some of his major findings seem quite telling.

In the months before his death, Patton had become a powerful critic of the American government, its conduct of World War II, and its policy toward the Soviets. He planned to resign from the military after returning to the U.S. and then begin a major public speaking tour against America’s political leadership; as one of our most celebrated war heroes, his denunciations would certainly have had a huge impact. His fatal car accident took place the day before his scheduled departure home, and he had narrowly escaped death twice before under very strange circumstances.

There are extensive personal interviews with the self-confessed government assassin, then attached to America’s OSS intelligence service, the wartime forerunner of the CIA. This operative had a long and substantially documented career in exactly that sort of activity, both during the war itself and for decades afterward, allegedly working internationally on a free-lance basis and “weeding” selected human targets both for the CIA and various other employers. Towards the end of his life, he became disgruntled over what he regarded as his ill-treatment by ungrateful U.S. government bureaucrats and also a bit guilt-ridden over having been responsible for the death of one of America’s greatest military heroes, prompting his decision to go public, with his claims backed by a voluminous personal diary. Numerous other interviews with individuals connected with the circumstances of Patton’s death seemed to largely corroborate the theory.

The assassin recounted that OSS Chief William Donovan had ordered the killing on the grounds that Patton had “gone crazy,” becoming a major threat to American national interests. Around this same time, a military counter-intelligence field agent began encountering credible reports of a planned assassination plot against Patton and attempted to warn his superiors, including Donovan; not only were his warnings disregarded, but he was repeatedly threatened, and at one point, even placed under arrest. It seems clear that Donovan’s orders came from his superiors, either in the White House or elsewhere.

The motivation may or may not have ultimately had a foreign origin. Over the last twenty years, scholars such as John Earl Haynes and Harvey Klehr have exhaustively demonstrated that during the 1930s and 1940s a large network of Communist spies had gained enormous influence in the uppermost reaches of the American government. Indeed, Wilcox carefully documents how the OSS itself had been heavily infiltrated at the highest levels by elements of the Soviet NKVD, and that during this particular period, the two intelligence organizations were in an ambiguous quasi-partnership, with Donovan being especially eager to curry political favor with the pro-Soviet elements near the top of the U.S. government.

Meanwhile, Patton, a zealous anti-Communist, had very different views, urging an immediate military attack on the weakened forces of the Soviet Union. It is easy to understand how Stalin and those American leaders in his orbit might have decided that Patton’s physical removal was an absolute priority.

At the time of his death, Patton was the highest ranking U.S. military officer in Europe, and the story naturally became front-page news throughout the world. Several official reports were produced regarding the exact circumstances of the very strange traffic accident responsible, but all of these have completely disappeared from U.S. government files. I find it difficult to imagine a non-sinister explanation for this.

These few paragraphs provide merely the smallest slice of the enormous amount of documentary material and painstaking analysis that Wilcox spent ten years compiling for his outstanding book. Obviously, many questions remain, and absolute proof is impossible seventy years after the event. But from my perspective, the likelihood of an assassination, almost certainly with the active involvement of top American officials, seems overwhelming.

I have also been reliably informed that for many years there has been a widespread belief within the American intelligence community that Patton was eliminated by the U.S. government for political reasons. Such quiet knowledge in those circles is hardly surprising. The alleged government assassin first publicly confessed his guilt in the plot decades ago in front of a journalist at an OSS reunion dinner in DC, while seated at the table of his longtime friend and colleague William Colby, former Director of the CIA. And although the resulting local news stories were completely ignored by the national media, it is hardly surprising that word soon got around within intelligence circles.

Perhaps some experienced scholar with a different perspective could invest time and effort attempting to refute the powerful case set forth by Wilcox, though none apparently has. But suppose that the evidence for this theory is not nearly as overwhelming as it appears, and only sufficient to provide a reasonable possibility that the story is true, perhaps a 25% likelihood. I would argue that if there exists even a slight chance that one of America’s most renowned generals—our top-ranking military officer in post-WWII Europe—was assassinated for political reasons by America’s own government, the scandal would surely rank among the greatest in modern U.S. history.

The book was written by a reputable author and published by a mainstream though conservative-oriented press, but it went unmentioned in America’s major national publications, whether conservative or liberal, nor was any subsequent investigation undertaken. A leading British newspaper reported what American journalists had totally ignored.

It seems likely that if a similar book had been published providing such solidly-documented historical revisionism regarding the sudden death of a top Russian or Chinese general at the close of the Second World War, the story might have easily reached the front pages of the New York Times, and certainly the weekly Book Review section. Perhaps there might even have been considerable media coverage if the victim had been a prominent Guatemalan general, whose name was totally unknown to most of the American public. Yet similar allegations surrounding the demise of one of America’s most famous and popular military leaders of the 1940s have been of no interest to America’s mainstream journalists.

Once again, we must distinguish the two issues. Whether or not I am correct in believing that the case for Patton’s assassination is overwhelming might certainly be disputed. But the fact that the American media has completely failed to report these revelations is absolutely undeniable.

As mentioned, I had originally encountered this fascinating history a few years ago, and at the time had been too preoccupied with other matters to publish a column as I’d intended. But having decided to return to the topic, I quickly reread the book to refresh my memory and found it even more persuasive than I had the first time round. Eight years after original publication, I still failed to find any coverage in our timorous mainstream newspapers, but given the enormous growth of looser web-based journalism, I wondered what might have appeared elsewhere.

Googling around a bit, I didn’t find a great deal. A couple of times over the years, Wilcox had managed to place short pieces of his own somewhere, including the New York Post in 2010 and in the American Thinker webzine in 2012, with the latter including mention of a possibly important new witness who had finally decided to come forth. But otherwise, his astonishing book seems to have been entirely shoved down the memory-hole.

On the other hand, others have recently begun trying to take advantage of his research, while refashioning the narrative into one more likely to find favor within the American establishment and the media it controls.

Most notable was Bill O’Reilly, the FoxNews pundit, who published in 2014, another in his series of popular history best-sellers co-authored by Martin Dugard. The very title itself challenged the official story of an accidental car crash, and I eagerly opened the book, only to be severely disappointed. The presentation seemed thin and padded, with perhaps 10% of the text merely rehashing the analysis provided by Wilcox while the remaining 90% represented a rather conventional historical summary of the Western Front near the end of the Second World War, including heavy coverage of the Nazi concentration camps, and with little of this material having any connection to Patton. The only interesting part of the text seemed based on Wilcox’s original research, and that relationship was heavily disguised by the total absence of any footnotes, with the only indication being a single short sentence near the end citing the Wilcox book as a very helpful summary of “the conspiracy theories.” Not unreasonably, the latter author seemed somewhat irritated at the lack of appropriate notice or credit he received.

O’Reilly’s dumbed-down book sold over a million copies, with a title proclaiming Patton’s assassination. But the resulting media coverage was still rather scanty and largely negative, criticizing the supposed indulgence of “conspiracy theories.” Media Matters summarized the reaction as “Historians Rip O’Reilly’s New Patton Book,” and given the near-total lack of any documentation provided by O’Reilly, much of that criticism may not have been unreasonable. Thus, the media totally ignored a heavily documented and persuasive book, while attacking and ridiculing a weak one on the same subject, with this dual approach constituting an effective means of obscuring the truth.

America’s opinion leaders tend to rely upon our most elite national newspapers for their knowledge of the world, and the only coverage I found in these of O’Reilly’s best-seller was a rather odd opinion piece by Washington Post columnist Richard Cohen. Cohen seemed rather uninterested in the assassination question one way or another, but harshly condemned O’Reilly for devoting insufficient pages to discussing Patton’s alleged anti-Semitism. Indeed, he almost implied that some of the remarks later found in Patton’s private diaries were sufficiently nasty toward Jews that perhaps no American should even care whether our highest ranking general in Europe had been killed by his own government or anyone else. The mentality of our mainstream media these days is very strange indeed, and we live in the world it creates for us.

Most recently, the success of the O’Reilly book and our revived Cold War with Russia may have led to production of a new documentary making the case for Patton’s assassination, but possibly reconstructing the facts with a distorted twist. Wilcox’s original research had demonstrated that top American leaders organized Patton’s assassination, though probably in conjunction with the Soviets. O’Reilly provided some of those facts in his book, but his media interviews airbrushed out the American role, simply declaring that “Stalin killed Patton.” And based on news reports, I wonder if this new documentary, apparently made without Wilcox’s involvement, will similarly ignore the massive evidence of direct U.S. government involvement, while perhaps attempting to fix the blame solely upon the nefarious Russians.

Finally, this important historical incident provides a useful means of evaluating the credibility of certain widely-used resources. For years I’ve emphasized to people that Wikipedia is absolutely worthless as a source of reliable information on any relatively “controversial” topic. Given Patton’s enormous historical stature, it is hardly surprising that his Wikipedia entry is exceptionally long and detailed, running over 15,000 words, with nearly 300 references and footnotes. But this exhaustive exposition contains not the slightest suggestion of any suspicious aspects to his death. “Wiki-Pravda” indeed.

Reprinted with permission from The Unz Review.

From Lewrockwell.com, here.

ד”ר ישעיהו ליבוביץ לעומת הרב אברהם יצחק הכהן קוק

הרב והפרופסור

עמוס ברדע

פורסם ב 17/8/10 ב-ynet (קישור למאמר) בחודש אלול לרגל היארצייט של שני האישים.

הרב והפרופסור נולדו וגדלו בלטביה; הרב בעיירה הסמוכה לדוינסק והפרופסור בעיר ריגה. שניהם חונכו לאורם של תלמידי חכמים שבאו מבית מדרשם של חכמי ליטא ווולוז’ין, ושניהם לבסוף השתייכו לזרמים שונים בציונות הדתית.

הפרופסור עבר לגרמניה והמשיך בלימודי מדעי הטבע, והרב הושפע ממשפחת אימו בת חסידות חב”ד ואחז בלימודי הקבלה באסכולת הגר”א אצל הרב שלמה אלישיב. שניהם הציגו גישות מנוגדות ואף סותרות בהשקפה היהודית. הפרופסור יצג את יהדות השכל האנליטית, המבחינה בין קודש לחול, בין ערכים לאמצעים; והרב יצג את יהדות הרגש הסינתטית, המאחדת וההוליסטית אשר מקדשת את החולין.

הרב יאמר כי האדם מקיים את מצוות ה’ מכיוון שיש אמונה בקרבו, והפרופסור יאמר כי האמונה שבקרב היהודי מתקיימת מכיוון שהוא מקיים את מצוות ה’. הרב יטען כי קדושתה של ארץ ישראל מכוננת את המצוות התלויות בארץ שאינן חלות בארצות אחרות; הפרופסור יטען כי המצוות התלויות בארץ מכוננות את קדושתה.

על פי הרב, הקולקטיב מגדיר את הפרט; על פי הפרופסור הפרט מגדיר את הקולקטיב. “כנסת ישראל” היא גוף עם נשמה – “נפש האומה” היא בעלת יחוד וסגולה ולכן היא בעלת יעוד, יטען הרב; הפוך יאמר הפרופסור – האומה בעלת יעוד ולכן בעלת יחוד. האלוקות אופפת כל עלמא ויש להסיר את הקליפות ולגלותה, יאמר הרב ויוסיף – הטבע ובוראו חד המה; פאנתאיזם! יתריס הפרופסור, אלילות יאמר.

הרב יטען, הקדושה נתונה לכתחילה ויש להסיר את המסכים ע”מ שניתן יהיה לגלותה; רק בדיעבד ולאחר מעשה, יאמר הפרופסור, הקדושה אינה נתונה מראש. בעולמו של הרב סולם מוצב ארצה וראשו בשמיים ומלאכים יורדים בו וממלאים את העולם בשפע האלוקי; בעולמו של הפרופסור נמצא סולם שמוצב ארצה וראשו מגיע השמימה – האדם היהודי עולה בסולם זה ומצווה להתאמץ ולהתגבר, הוא חותר אל היעד העליון שיתכן ולא ישיגוהו, אולם המשמעות של חייו גלומה בעצם החתירה המתמדת שאין בה ציפייה לגמול.

“הצדיקים הטהורים אינם קובלים על הרשעה אלא מוסיפים צדק, אינם קובלים על הכפירה אלא מוסיפים אמונה, אינם קובלים על הבערות אלא מוסיפים חוכמה”, אומר הרב; איפכא מסתברא, יטען הפרופסור, אין דרישה זאת עומדת בקנה אחד עם דרכם של נביאי ישראל, לא של משה אבי הנביאים ובודאי לא של ירמיהו נביא הזעם. יש להיאבק ולהלחם למען קיומו של הטוב, יש לעמוד בשער בת רבים ולקבול על הרשעה ועל הכפירה, יש ללמוד מדרכיו של משה רבנו שובר הלוחות ומאברהם אבינו האיקונוקלסט.

מה הקשר?

כיצד שני האישים ההפוכים שלפנינו שייכים לאותה יהדות ישאל השואל. הרב ישיב, בשל הנשמה האלוקית הקיימת בפרופסור – היא אשר מפיקה את כוחותיו הכבירים במלחמתו לשם שמיים, אף כי דעתו טועה ותועה בשל המסכים המקטרגים ובשל עיני הבשר. לעומתו ישיב הפרופסור, היהדות מתגלמת בקבלת עול תורה ומצוות במסגרת ההלכה היהודית שהתעצבה על ידי חכמי ישראל לדורותיהם, ובשל כך כל אשר קיבל על עצמו עול מלכות שמים במסגרת זו, מקבל עליו את היהדות ולכן הרב ואני במסגרתה של הדת היהודית, חרף העובדה שבהשקפתנו יש שונות כה רבה.

כך היו חכמי ישראל לדורותיהם שחסו בכפיפה אחת תחת עולה של תורה למרות שרעיונית היו חלוקים כרחוק מזרח ממערב. לעומתם אלו שזנחו את מסגרת תורה ומצוות ע”פ תושב”ע כמו הקראים, הצדוקים, הנוצרים השבתאים ועוד, אף כי רעיונית היו יכולים לדבוק ביהדות, נשרו הם מעולמה ולא נכללו בה יותר, משום שהמעשה הוא העיקר. וכי היית סבור כבוד הרב שאני רואה לעיניים ואתה רואה ללבב, נמצא אתה למד שאם אינך רואה לעיניים אינך רואה ללבב שהרי התוכן נמצא בקליפה, בקונקרטי ובאמפירי בעולמה המעשי של התורה – המסגרת והתוכן חד הם.

הרב אברהם יצחק הכהן קוק הרב הראשי הראשון לארץ ישראל, פוסק מקובל והוגה דעות נפטר ב-ג’ באלול תרצ”ה. פרופסור ישעיהו ליבוביץ’ – איש מדע, אינצקלופדיסט, פילוסוף ואיש תורה – עומד בשורה אחת עם אישים שלאורך ההיסטוריה היהודית אחזו בכתרים רבים, בבחינת “אחוז בזה, וגם מזה אל תנח את ידך”. נפטר ב-יא’ לחודש אלול תשנ”ד. 

מאתר לשמה, כאן.

The University Multiplies Immorality

A Modest Proposal to Abolish Universities

I think it is time to close the universities, and perhaps prosecute the professoriat under the RICO act as a corrupt and racketeering-influenced organization. Universities these days have the moral character of electronic churches and as little educational value. They are an embarrassment to civilization.

I know this. I am sitting in my office in Jocotepec, consorting with a bottle of Padre Kino red—channeling the good Padre if you will. It is insight cheap at the price. A few bucks a liter.

To begin with, sending a child to a university is irresponsible. These days it costs something like a quarter of a million dollars, depending on your choice of frauds. The more notorious of these intellectual brothels, as for example Yale, can cost more. This money, left in the stock market for forty years, or thirty, would yield enough to keep the possessor in comfort, with sufficient left over for his vices. If the market took a downturn, he could settle for just the vices. In the intervening years, he (or, most assuredly, she) could work in a dive shop.

See? By sending our young to college, we are impoverishing them, and ourselves, and sentencing them to a life of slavery in some grim cubicle painted federal-wall green. Personally, I’d rather be chained in a trireme.

Besides, the effect of a university education can be gotten more easily by other means. If it is thought desirable to expose the young to low propaganda, any second-hand bookstore can provide copies of Trotsky, Marcuse, Gloria Steinem, and the Washington Post. These and a supply of Dramamine, in the space of a week, would provide eighty percent of the content of a college education. A beer truck would finish the job. The student would save four years which could more profitably be spent in selling drugs, or in frantic cohabitation or—wild thought—in reading, traveling, and otherwise cultivating himself.

This has been known to happen, though documentation is hard to find.

To the extent that universities actually try to teach anything, which is to say to a very limited extent, they do little more than inhibit intelligent students of an inquiring mind. And they are unnecessary: The professor’s role is purely disciplinary: By threats of issuing failing grades, he ensures that the student comes to class and reads certain things. But a student who has to be forced to learn should not be in school in the first place. By making a chore of what would otherwise be a pleasure, the professor instills a lifelong loathing of study.

The truth is that universities positively discourage learning. Think about it. Suppose you wanted to learn Twain. A fruitful approach might be to read Twain. The man wrote to be read, not analyzed tediously and inaccurately by begowned twits. It might help to read a life of Twain. All of this the student could do, happily, even joyously, sitting under a tree of an afternoon. This, I promise, is what Twain had in mind.

But no. The student must go to a class in American Literatue, and be asked by some pompous drone, “Now, what is Twain trying to tell us in paragraph four?” This presumes that Twain knew less well than the professor what he was trying to say, and that he couldn’t say it by himself. Not being much of a writer, the poor man needs the help of a semiliterate drab who couldn’t sell a pancake recipe to Boy’s Life. As bad, the approach suggests that the student is too dim to see the obvious or think for himself. He can’t read a book without a middleman. He probably ends by hating Twain.

When I am dictator, anyone convicted of literary criticism will be drawn and quartered, dragged through the streets as a salutary lesson to the wise, and dropped in the public drains.

Why is the ceiling spinning? Maybe I’m caught in a gravitational anomaly.

The truth is that anyone who wants to learn anything can do it better on his own. If you want to learn to write, for example, lock yourself in a room with copies of Strunk and White, and Fowler, and a supply of Padre Kino, and a loaded shotgun. The books will provide technique, the good Padre the inspiration, and you can use the shotgun on any tenured intrusion who offers advice. They tend to be spindly. A twenty-gauge should be sufficient.

Worse, these alleged academies, these dark nights of the soul encourage moral depravity. This is not just my opinion. It can be shown statistically. Virtually all practitioners of I-banking, advertising, and law began by going to some university. Go to Manhattan and visit any prestigious nest of foul attorneys engaged in circumventing the law. Most will have attended schools in the Ivy League. The better the school, the worse the outcome. Any trace of principle, of contemplative wonder, will have been squeezed out of them as if they were grapes.

Perhaps once universities had something to do with the mind, the arts, with reflection, with grasping or grasping at man’s place in a curious universe. No longer. Now they are a complex scam of interlocking directorates. They employ professors, usually mediocre, to sell diplomas, usually meaningless, needed to get jobs nobody should want, for the benefit of corporations who want the equivalent of docile assembly-line workers.

See, first you learn that you have to finish twelve years of grade school and high school. The point is not to teach you anything; if it were, they would give you a diploma when you passed a comprehensive test, which you might do in the fifth grade. The point is to accustom you to doing things you detest. Then they tell you that you need four more years in college or you won’t be quite human and anyway starve from not getting a job. For those of this downtrodden bunch who are utterly lacking in independence, there is graduate school.

The result is twenty years wasted when you should have been out in the world, having a life worth talking about in bars—riding motorcycles, sacking cities, lolling on Pacific beaches or hiking in the Northwest. You learn that structure trumps performance, that existence is supposed to be dull. It prepares you to spend years on lawsuits over somebody else’s trademarks or simply going buzzbuzzbuzz in a wretched federal office. Only two weeks a year do you get to do what you want to do. This we pay for?

What if you sent your beloved daughter to a university and they sent you back an advertising executive?

I think we’re having an earthquake. When the floor stops heaving, I’m going to send out for more Padre Kino.

From Lewrockwell.com, here.

Um, Do You Want Over 9,000 Jewish Songs – For Free? (Yes, I Said FREE!)

The Jewish Music Gemach

The Jewish music gemach was started to get people to stop listening to non-Jewish songs, and instead, listen to Jewish music which comes from the heart. The way it works is if you (or anyone else) wants to make this switch, you delete all your non-Jewish music, email Hadas Bat-El (who runs this amazing project) at jewishmusicgemach@gmail.com and tell here you’ve deleted it. In return, you get access to over 4000 Jewish songs as a google drive link. She has permission from most of the singers to use their stuff, and any singer who didn’t want her to use their music is not in the folder. There is also a rabbi behind this checking any halachic and copyright issues. If you know someone else who might benefit from this, please let them know.

[Defunct link deleted.]