Historical Fascism

An Open Letter to This Year’s College Freshman Class On the Subject of Fascism

Dear Class of 2021:

As you begin your college career you will inevitably become confused about the subject of “fascism,” which has been in the news quite a bit recently.  On the one hand, you will be taught that there is nothing more evil, more insidious, more despicable than fascism and fascists.  You might even be invited to become a member of “antifa,” the violent criminal gang that sets buildings and cars on fire, clubs people with baseball bats, sprays mace in their faces, throws cinder blocks through store windows, hurls bottles filled with urine and feces at the police, etc., in supposed protests against “fascism.”  (“Antifa” is said to stand for “anti-fascism”).

But on the other hand you will also be taught that the very things that real, twentieth-century fascists believed in and stood for are what you should believe in and stand for, and that you should have zero tolerance for anyone who disagrees with you.  These things will not be called what they are – fascism – but pleasant-sounding euphemisms like “social justice,” “economic democracy,” “liberation theology,” or “democratic socialism.”  You will also be instructed that of all the politicians on the planet, the one whom you should revere and idolize is the seventy-five –year-old self-described socialist Bernie Sanders (who spent part of his honeymoon in Moscow, of all places, during the height of the Cold War).

The truth is that fascism – named “national socialism” by the German socialists of the early twentieth century known as the “Nazis” – was always a form of socialism.   Benito Mussolini, the founder of Italian fascism, was an “international socialist” before he started calling himself a national socialist.  Nationalist socialism was content to allow private business to exist – unlike the international socialists in the Soviet Union – as long as it was directed, controlled, and micromanaged by politicians with all kinds of regulations, controls, subsidies, bailouts, and taxes.

Continue reading…

From Lewrockwell.com, here.

How [Relative] Self-Assurance Shelters Us From Mohammedan Invasion

Islamic Terror: Why in Western Europe and not in the East?

By Moshe Feiglin


Why is Islamic terror striking Western Europe, while it has not touched Eastern Europe?

On the surface, Islam should first have sought to obliterate its age-old enemy, the more Christian countries in the east. Only afterwards would we have expected it to continue on to the countries without much religion in the west. After all, these are the very countries that whole-heartedly opened their gates to Islam. Both Islam and Christianity are religions that seek to conquer humanity: Islam by means of the sword and Christianity by means of love. Both Christianity and Judaism are historic foes of Islam, but Islam’s real strategic goal is to take over the world. That is why it goes to the easiest victory first. And the easiest victory is Western Europe, not the East.

Why is it easier for terror to strike in the stronger and wealthier countries?

Why are the strong actually the weak?

The answer is identity.

Religion is the main component of culture and identity. In Eastern Europe (and in a certain measure, in the US as well) the faith component is still strong and dominant enough to create a solid identity that can face off against the challenge of Islam’s absolute identity.

There is nothing more certain than death. The culture of post, which challenges all essence and identity, finds itself paralyzed in the face of this certainty. The beheadings of ISIS shock the Norwegian and Belgian. But they also mesmerize them. The police in Sweden retreat before the Shariya. London experiences a wave of conversion to Islam.

They have all the physical strength that they need to deal with Islamic terror, but they are like Samson, whose locks have been shorn.

Israel is also the strongest – and the weakest.

We have submarines in the sea, but we can’t even put a metal detector on the ground.

We have technology.

But we don’t have identity.

שתחתור חתירה להחזירני בתשובה

אודי דוידי – בן אהוב

Published on Sep 27, 2014

שיר הנושא מתוך אלבומו החמישי של אודי דוידי ‘בן אהוב’.
http://www.dshir.co.il/items/348089-%…

מבוהל, מפוחד שוב חזרתי אליך
מאויים מעצמי, לא רוצה להביט לאחור
לא תמיד כשנפלתי ידעתי לבוא אחריך
כמו בן שב אל אביו ממסע מהכפור

הדפוני השומרים
דלתך לא פותחים
נאבק בכל כוחי לבוא אליך
ועכשיו אני כבר כאן
מתחנן נאמן
הוא מאש – ואני בשר ודם

נשמתי שקפאה, וגופי שרתח כמו נער
ובגדי השחורים, מיוזע כחוזר מהקרב
כמו פצוע נדחף מהחוץ טרם נעילת שער
מתחנן לאביו, שיביט שוב אליו

הדפוני השומרים…

כשהקיץ ייסוג לאחור, ובגדי שוב ילבינו
אז אשמע את קולו של אבי שקורא לי לשוב
כשהמלך יצא לשדה לבניו יחכה הוא
שוב ארגיש בליבי כאותו בן אהוב

הדפוני השומרים…

מאתר יוטיוב, כאן.

‘X’ = American Empire

Everyone Is Wrong About North Korea

Imagine a world where one country – country X – is bombing at least seven countries at any one time and is seeking to bomb an eighth, all the while threatening an adversarial ninth state – country Y – that they will bomb that country into oblivion, as well. Imagine that in this world, country X already bombed country Y back into the Stone Age several decades ago, which directly led to the current adversarial nature of the relationship between the two countries.

Now imagine that country Y, which is currently bombing no one and is concerned mostly with well-founded threats against its own security, threatens to retaliate in the face of this mounting aggression if country X attacks them first. On top of all this, imagine that only country Y is portrayed in the media as a problem and that country X is constantly given a free pass to do whatever it pleases.

Now replace country X with the United States of America and country Y with North Korea to realize there is no need to imagine such a world. It is the world we already live in.

As true as all of this is, the problem is constantly framed as one caused by North Korea alone, not the United States. “How to Deal With North Korea,” the Atlantic explains. “What Can Trump Do About North Korea?” the New York Times asks. “What Can Possibly Be Done About North Korea,” the Huffington Post queriesTime provides 6 experts discussing “How We Can Solve the Problem” (of North Korea). “North Korea – what can the outside world do?” asks the BBC.

Continue reading…

From Lewrockwell.com, here.