A Refresher on Personal Prayer

Alone with G-d

Hi,

“Hitbodedut is a great level, surpassing everything else. This means to set aside at least an hour every day to be alone in a room or a field and to speak with one’s Creator, explaining oneself, appeasing, and supplicating Him to bring oneself close to true divine service. And this prayer and discussion should be held in the vernacular, i.e. Yiddish… for it is hard for us to speak in Hebrew, which we are not used to… But in Yiddish, which we are accustomed to, it is easier to express oneself… One should express all that is in one’s heart before G-d: regret and teshuva regarding the past and supplications to draw close to G-d… It is important to practice this every day at an appointed time and the rest of the day is to be joyous. And this practice is very great and constitutes an excellent method for drawing close to G-d… for everyone can do this and in doing so one will reach a great level. Happy is he who follows this.”

(Rabbi Nachman of Breslav, Likutei Moharan II 25, translated by Zvi Leshem, Tradition 47:3 (2014))

Have a great day,
Mordechai

From Daily Torah Thought, here.

Peace Begins at Home

Trouble with My Wife

My wife truly loves me. So much so that she tolerates my libertarian monologuing. She even reads books to better understand and contradict me. A while back I got her to listen to Walter Block’s Defending the Undefendable. She then took the initiative of listening to Murray Rothbard’s Libertarian Manifesto. A few days ago she downloaded Atlas Shrugged from Audible. All well and good, but she also downloaded Adam Smith’s Wealth of Nations and has started to listen to it. She did this knowing full well that I have not actually read Smith myself. Her intention is to know more about libertarian thought than I do and being able to stick it to me. I have thus have had no choice but to start listening to Smith. (It is not as dry as I thought it would be. Smith actually was an engaging writer.)

Having to read a book that I was planning on reading sometime before I died anyway, is a minor point. What happens when my wife decides that Smith’s labor based monetary theory is totally inadequate to describe a post-industrial revolution economy and therefore converts to radical Austrianism? My wife is already the more religious one in my family. It would not be be fair if she becomes a more fanatical libertarian than me. I will not be able to lecture random strangers about the innate illegitimacy of government for minutes on end until she drags me away, because I will be too busy trying to stop her from lecturing people. I will have to apologize to statists, which will be totally embarrassing. What if my wife decides that her conscious cannot abide being a government employee, using special-ed children as means to defraud the public and resigns? I will actually need to go out and get a real job for the two of us as my wife stays home to dedicate herself to writing an anti-government blog.

I married this woman on the assumption that she was an Obama voting California liberal. It says openly in our make believe social contract that her role in this marriage is to make me feel guilty about eliminating welfare and public schools so I could compromise with Milton Friedman moderate positions like negative income tax and school vouchers. It is just like my wife to be so dastardly and so wonderful as to make me read more books and push my libertarianism to the next level.

I love my wife!

From Izgad, here.

חומרא דאתי לידי גיוס בנות

נשים בפרשת זכור, וחומר איסור גיוס בנות

מימות משה רבינו עד הגאון רבי נתן אדלר זצוק”ל לא נשמע מעולם שנשים מחויבות בקריאת פרשת זכור ● העתקת דברי האחרונים שאשה צריכה לשמוע פרשת זכור ● אם נשים צריכות לסייע במלחמה להביא מים ומזון לבעליהן ● כמה מקורות שלא שייך מצות צבא בנשים ● מקור דברי הרדב”ז שאשה אינה יוצאת לצבא בגלל כל כבודה בת מלך פנימה ● לנוגע למעשה בענין קריאת פרשת זכור לנשים, כעת יש למנוע זה ● חורבן היהדות וחורבן הצבא בעקבות גיוס בנות ● חיידק אלים תקף את מוחם של ראשי הצבא

המשך לקרוא כאן באתר בריתי יצחק

Who’s REALLY Taking Away Your Job?

How the Market Creates Jobs and How the Government Destroys Them

If the media tell us that “the opening of XYZ mill has created 1,000 new jobs,” we give a cheer. When the ABC company closes and 500 jobs are lost, we’re sad. The politician who can provide a subsidy to save ABC is almost assured of widespread public support for his work in preserving jobs.

But jobs in and of themselves do not guarantee wellbeing. Suppose that the employment is to dig huge holes and fill them up again? What if the workers manufacture goods and services that no one wants to purchase? In the Soviet Union, which boasts of giving every worker a job, many jobs are just this unproductive. Production is everything, and jobs are nothing but a means toward that end.

Imagine the Swiss Family Robinson marooned on a deserted South Sea island. Do they need jobs? No, they need food, clothing, shelter, and protection from wild animals. Every job created is a deduction from the limited, precious labor available. Work must be rationed, not created so that the market can create the most product possible out of the limited supply of labor, capital goods, and natural resources.

The same is true for our society. The supply of labor is limited. We must not allow the government to create jobs or we lose the goods and services which otherwise would have come into being. We must reserve precious labor for the important tasks still left undone.

Alternatively, imagine the world where radios, pizzas, jogging shoes, and everything else we might want continuously rained down like manna from heaven. Would we want jobs in such a utopia? No, we could devote ourselves to other tasks – studying, basking in the sun, etc. – that we would undertake for their intrinsic pleasure.

Instead of praising jobs for their own sake, we should ask why employment is so important. The answer is because we exist amidst economic scarcity and must work to live and prosper. That’s why we should be of good cheer only when we learn that this employment will produce things people actually value, i.e., are willing to buy with their own hard, earned money. And this is something that can only be done in the free market, not by bureaucrats and politicians.

The Destruction of Jobs

But what about unemployment? What if people want to work, but can’t get a job? In almost every case, government programs are the cause of joblessness.

Minimum Wage. The minimum wage mandates that wages be set at a government-determined level. To explain why this is harmful, we can use an analogy from biology: there are certain animals that are weak compared to others. For example, the porcupine is defenseless except for its quills, the deer vulnerable except for its speed.

In economics, here are also people who are relatively weak. The disabled, the young, the untrained—all are weak economic actors. But like the weak animals in biology, they have a compensating advantage: the ability to work for lower wages. When the government takes this ability away from them by forcing up pay scales, it is as if the porcupine were shorn of its quills. The result is unemployment, which creates desperate loneliness, isolation, and dependency.

Consider a young, uneducated, unskilled person, whose productivity is $2.50 an hour in the marketplace. What if the legislature passes a law requiring that he be paid $5 per hour? The employer hiring him would lose $2.50 an hour.

Consider a man and a woman each with a productivity of $10 per hour, and suppose, because of discrimination or whatever, that the man is paid $ 10 per hour and the woman is paid $8 per hour. It is as if the woman had a little sign on her forehead saying, “Hire me and earn an extra $2 an hour.”

This makes her a desirable employee even for a sexist boss. But when an equal-pay law stipulates that she must be paid the same as the man, the employer can indulge his discriminatory tendencies and not hire her at all, at no cost to himself.

Comparable Worth. What if government gets the bright idea that nurses and truck drivers ought to be paid the same wage because their occupations are of “intrinsically” equal value? It orders that nurses’ wages be raised to the same level, which creates unemployment for women.

Working Conditions. Laws which force employers to provide certain types of working conditions also create unemployment. For example, migrant fruit and vegetables pickers must have hot and cold running water and modern toilets in the temporary cabins provided for them. This is economically equivalent to wage laws because, from the point of view of the employer, working conditions are almost indistinguishable from money wages. And if the government forces him to pay more, he will have to hire fewer people.

Unions. When the government forces businesses to hire only union workers, it discriminates against non-union workers, causing them to be at a severe disadvantage or permanently unemployed. Unions exist primarily to keep out competition. They are a state-protected cartel like any other.

Employment Protection. Employment protection laws, which mandate that no one can be fired without due process, are supposed to protect employees. However, if the government tells the employer that he must keep the employee no matter what, he will tend not to hire him in the first place. This law, which appears to help workers, instead keeps them from employment. And so do employment taxes and payroll taxes, which increase costs to businesses and discourage them from hiring more workers.

Payroll Taxes. Payroll taxes like Social Security impose heavy monetary and administrative costs on businesses, drastically increasing the marginal cost of hiring new employees.

Unemployment Insurance. Government unemployment insurance and welfare cause unemployment by subsidizing idleness. When a certain behavior is subsidized—in this case not working—we get more of it.

Licensing. Regulations and licensing also cause unemployment. Most people know that doctors and lawyers must have licenses. But few know that ferret breeders, falconers, and strawberry growers must also have them. In fact, government regulates over 1,000 occupations in all 50 states. A woman in Florida who ran a soup kitchen for the poor out of her home was recently shut down as an unlicensed restaurant, and many poor people now go hungry as a result.

When the government passes a law saying certain jobs cannot be undertaken without a license, it erects a legal barrier to entry. Why should it be illegal for anyone to try their hand at haircutting? The market will supply all the information consumers need.

When the government bestows legal status on a profession and passes a law against competitors, it creates unemployment. For example, who lobbies for the laws which prevent just anyone from giving a haircut? The haircutting industry—not to protect the consumer from bad haircuts, but to protect themselves against competition.

Peddling. Laws against street peddlers prevent people from selling food and products to people who want them. In cities like New York and Washington, D.C., the most vociferous supporters of anti-peddling laws are established restaurants and department stores.

Child Labor. There are many jobs that require little training—such as mowing lawns—which are perfect for young people who want to earn some money. In addition to the earnings, working also teaches young people what a job is, how to handle money, and how to save and maybe even invest. But in most places, the government discriminates against teenagers and prevents them from participating in the free enterprise system. Kids can’t even have a street-corner lemonade stand.

The Federal Reserve. By bringing about the business cycle, Federal Reserve money creation causes unemployment. Inflation not only raises prices, it also misallocates labor. During the boom phase of the trade cycle, businesses hire new workers, many of whom are pulled from other lines of work by the higher wages. The Fed subsidy to these capital industries lasts only until the bust. Workers are then laid off and displaced.

The Free Market. The free market, of course, does not mean Utopia. We live in a world of differing intelligence and skills, of changing market preferences, and of imperfect information, which can lead to temporary, market-generated unemployment, which Mises called “catallactic.” And some people choose unemployment by holding out for a higher paying job.

But as a society, we can insure that everyone who wants to work has a chance to do so by repealing minimum wage law, comparable worth rules, working condition laws, compulsory union membership, employment protection, employment taxes, payroll taxes, government unemployment insurance, welfare, regulations, licensing, anti-peddling laws, child-labor laws, and government money creation.

The path to jobs that matter is the free market.

Originally published in The Free Market 6, no. 5 (May 1988)

Note: The views expressed on Mises.org are not necessarily those of the Mises Institute.

From Lewrockwell.com, here.

What Did Rava Mean By “Lev’sumei”?

Happiness, Mazal, and Eating Sweets – Solving the Mystery of Drinking on Purim

לק”י

The Dictum of Rava

אמר רבא מיחייב איניש לבסומי בפוריא עד דלא ידע בין ארור המן לברוך מרדכי

“Rava says, A person is obligated livsumei on Purim until he doesn’t know the difference between ‘Cursed be Haman’ and ‘Blessed be Mordekhai.’” (b.Megillah 7b)

Many people, adopting a widespread view, interpret Rava here to be communicating some sort of obligation to excessively consume alcohol on Purim until one either loses some or all of their senses.

What many do not know – or choose to ignore – is that there were those among the Geonim and the Rishonim who understood this statement, as it appears within the context of the Gemara, as being nidheh (“pushed out,” “set-aside,” “excluded”) from the halakhah. These posekim maintain that there is, in reality, no obligation to drink at all other than the inclusion of wine at one’s Purim seudah, and much less to get drunk.

The Rishonim most notably of this position are the Ran and the Rabbenu Efraim (see Arokh HaShulhan, Hilkhot Megillah 695:1-5 for a full discussion). In his siddur, Rav Saadia Gaon lists and explains the laws of Purim, but makes no mention whatsoever of drinking or becoming drunk. He merely instructs that a seudah be eaten during the day that includes meat and wine, both which usually accompany any festive meal in the halakhah.(cf. b.Pesahim 109a, Hilkhot Shevitat Yom Tov 6:1). He also nowhere mentions falling asleep from drunkenness (cf. Siddur Rasag pp. 256-257).

However, it is likely that we are missing the entire point that Rava intended to make in his famous statement. The entire enterprise of drinking on Purim in the first place is suggested based on reading the word livsumei as “to make [oneself] drunk.” In full context of the Gemara and the Geonic codes, the basis for such an interpretation is in actuality fairly weak, and is even forced. As was asked above, what if livsumei doesn’t refer to drinking alcohol at all?

Continue reading

From Forthodoxy, here.