כיצד להתמודד עם יסורים

חכמה בינה ודעת| הרב שלום ארוש שליט”א

Published on Dec 15, 2016

הדבר העיקרי שקובע איך יראו החיים של האדם זה הדעת , לכן כל אחד שרוצה לראות שינויים לטובה בכל תחומי החיים צריך להגדיל את הדעת שלו אבל איך עושים את זה?

From YouTube, here.

הלוא אם תיטיב שאת!

כנפי רוח – הגירסה של יוסף קרדונר

Published on Dec 3, 2015

יוסף קרדונר בהופעה אישית בסוכה – תשע”ה
מילות השיר:
בן אדם, עלה, למעלה עלה
עלה למעלה, עלה בן אדם
עלה, למעלה עלה
כִּי כֹּחַ עַז לָךְ
יֵשׁ לָךְ כְּנָפִי רוּחַ,
כְּנָפִי נְשָׁרִים אַבִּירִים.
אֶל תכחש בָּם
פֶּן יכחשו לְךָ.
דּרושׁ אוֹתָם –
דרוש בן אדם
ויימצאו לך מיד.

(לחן: אביגיל עוזיאל-עמר)
מילים : הרב קוק זצ”ל

From YouTube, here.

Trade Deficits – Who Cares?

International Trade Thuggery

President-elect Donald Trump’s threats against American companies looking to relocate in foreign countries have won favorable review from many quarters. Support comes from those alarmed about trade deficits, those who want a “level playing field” and those who call for “free trade but fair trade,” whatever that means.

Some American companies relocate in foreign lands because costs are lower and hence their profits are higher. Lower labor costs are not the only reason companies move to other countries.

Life Savers, a candy manufacturing company, was based in Holland, Michigan, for decades. In 2002, it moved to Montreal. It didn’t move because Canada had lower wages. Canadian wages are similar to ours. The mayor of Holland offered Kraft, the parent company of Life Savers, a 15-year tax break worth $25 million to stay. But Kraft’s CEO said it would save $90 million over the same period because sugar was less expensive in Canada. Congress can play favorites with U.S. sugar producers by keeping foreign sugar out, enabling them to charge higher sugar prices, earn higher profits and pay their employees higher wages. Our Congress has no power to force the Canadian Parliament to impose similar sugar import restrictions.

One of the unappreciated benefits of international trade is that it helps reveal the cost of domestic policy. For example, the Occupational Safety and Health Administration can impose high costs on American companies, but it has no jurisdiction elsewhere. Our Environmental Protection Agency can impose costly regulations on American companies, but it has no power to impose costly regulations on companies in other countries. Congress can impose costly tax burdens on American companies, but it has no power to do so abroad. Restrictions on international trade conceal these costs. My argument here is not against the costly regulations that we impose on ourselves. I am merely suggesting that we should appreciate the cost of those regulations. The fact that a good or service can be produced more cheaply elsewhere helps.

Trump’s threats to impose high tariffs on the products of companies that leave ought to be a worry for us — namely, whether we are going to have another president who flouts the U.S. Constitution. Here’s how Article 1, Section 7 of our Constitution reads: “All Bills for raising Revenue shall originate in the House of Representatives; but the Senate may propose or concur with Amendments as on other Bills.” President Barack Obama has circumvented the Constitution and Congress through executive orders. His success in doing so has put too much power in the hands of the executive branch. One wonders whether Trump plans to broaden that power by implementing trade tariffs through executive order.

In early December, Masayoshi Son, CEO of SoftBank, a Japanese telecommunications company, pledged, after meeting with Trump, to invest $50 billion in the United States, a move that would create 50,000 jobs. I wonder whether Trump would support Japanese domestic interests that might want to prevent so many jobs from moving away from Japan. A few weeks ago, when it was announced that Peter Navarro was appointed to lead the new White House National Trade Council, Trump said Navarro will work to “shrink our trade deficit.” Yet more foreign investment would put upward pressure on America’s trade deficit.

Some Americans support trade restrictions because they think there is a problem with having a trade deficit, i.e., buying more from foreigners than they buy from us. But when foreigners sell us goods and take home U.S. dollars, what do they do with those dollars? The answer to that question lies in the fact that ultimately, dollars are only good in the U.S. They can go from country to country, but they sooner or later wind up in the U.S. as claims on what we produce.

By the way, all trade is fair in the eyes of the parties trading, or else they would not trade. It’s third parties who seek to interfere.

From Lewrockwell.com, here.

Some Others Decided Shulchan Aruch Was Binding, Not the Author

Did the Beit Yosef Claim that His Halachic Decisions Were Binding?

SUNDAY, 15 JANUARY 2017 18:33

Many claim that one must follow the halachic rulings of the Shulchan Aruch. But, what did the author of the Shulchan Aruch have to say about this?

Hear Machon Shilo’s Rabbi David Bar-Hayim answer this question in the following video interview:

In English:

:בעברית

From Machon Shilo, here.

The Kahane Solution

Is Peace In Israel Possible?

By Elliot Resnick

“Israel can either be Jewish or democratic. It cannot be both,” said Secretary of State John Kerry last month.

In fact, it can. The argument that it cannot is based on the premise that a democratic state must give all residents within its borders the right to vote. But that plainly is not so. The United States currently bars 11 million illegal immigrants in its midst from voting. Does that make it non-democratic? It also denies the franchise to six million prisoners who hold U.S. citizenship. Does that make it non-democratic?

Democracy is a method of governance – nothing more. Under it, members of a society determine their own fate. But that society can be exclusive. If I created a Resnick family club, for example, I would give all club members the right to vote – thus making it democratic – but I obviously would restrict membership to the Resnick family. Otherwise, it wouldn’t exactly be a family club.

Japan operates on similar logic. The country is widely celebrated as a modern democracy, and yet, Japan rarely grants citizenship – let alone the right to vote – to someone who isn’t ethnically Japanese. Indeed, in 2005, former Japanese prime minister Taro Aso proudly stated that Japan is a nation of “one race, one civilization, one language, and one culture.” I don’t remember any U.S. official reacting with horror to that statement.

So yes, Israel can quite easily be Jewish and democratic. What it can’t be is stupid. It can’t ignore what Jewish nationalist leader Rabbi Meir Kahane once called “that most fundamental law of political physics: Two nations, each claiming ownership, can never occupy the same space at the same time.”

The Arabs in Israel believe the Jews stole “Palestine” from them. They want their land back – all of it, including Tel Aviv – and will not stop killing Jews until they triumph. No amount of concessions or goodwill will convince them to abandon land they consider theirs – just like no sane person would yield a portion of his house to a trespasser.

Liberals who believe otherwise ignore the potency of national pride (perhaps because they themselves do not possess it). The Bible does not. When the ancient Israelites advanced toward the Land of Canaan 3,330 years ago, God ordered them to destroy the seven nations living in it or – at the very least – expel them. Why? One reason was spiritual. God feared the Israelites would adopt these nations’ idolatrous beliefs and practices. Another, more basic, reason, though, had to do with national security. Essentially, the Canaanites, Hittites, Jebusites etc. – like the Arabs today – detested the Jews. They believed Canaan was theirs and saw the Jews as interlopers. And so, God explicitly warned the Israelites against making “a covenant with the inhabitants of the land to which you come, lest it be a snare in your midst” (Exodus 34:11-12). Don Isaac Abarbanel, a 15th-century biblical commentator, explains:

“A treaty with them will not succeed since there is no doubt that they will always seek evil for Israel considering that the Israelites took their land from them. And this is the meaning of the words ‘the land to which you come’ – i.e., since you, Israel, went into that land and took it from its inhabitants, and since they feel oppressed and robbed of it, how will they preserve a treaty of friendship? Rather it will be the opposite; they will be ‘a snare in your midst’ – i.e., when war breaks out they will join your enemies and fight you.”

What then is the solution? Are Israel and her Arab denizens destined to kill each other for all eternity? As matters stand now, the answer is yes. But for those of us who 1) believe God gave Israel to the Jews and 2) are willing to consider politically-incorrect ideas, at least two solutions present themselves. One is for Israel to bomb its enemy into submission. That’s how America ended WWII, and there’s no reason to believe Israel couldn’t utilize this strategy to similar effect. Once the Arabs of the West Bank and Gaza surrender unconditionally, Israel could then allow them to live in its midst with personal rights but no national ones – which is more than they had before Zionism came on the scene.

The second solution – which wouldn’t require killing tens of thousands of so-called innocent civilians – lies in separating the two populations. The only question remaining is where each population would live. Liberals believe Israel should establish a Palestinian state in the West Bank and expel the 400,000 Jews who currently live there. Israel’s far right-wing camp believes in doing the reverse: keeping the West Bank – which contains such biblical cities as Shechem, Hebron, and Bethlehem – and expelling the Arabs. These Arabs can then create their own state on the east bank of the Jordan River or assimilate into Jordanian society, whose population is already 70 percent Palestinian.

Continue reading
From The Jewish Leadership Blog, here.