Corona Narrative Believers ‘Don’t Have Much Time’ To Answer Questions…

Dialogue with a Narrative Believer

Responses to My First 10 Questions!

Much to my glad surprise, one narrative believer 1 was plucky enough to respond to 30 Questions for a Narrative Believer!

Margaret Anna Alice Through the Looking Glass
30 Questions for a Narrative Believer
Do you (or did you) believe the COVID narrative? If so, would you be willing to answer some questions? All I ask is that you honestly engage with the questions. I promise to listen attentively and respectfully. Your responses may help me and many others answer questions of historic importance…
Read more

While I received numerous responses from narrative skeptics (which I plan to share later—I’m still trying to find time to read them all), this has been my first (so far) from someone who identifies as pro-lockdown, pro–social distancing, pro-masking, pro–school closures, and pro-vaxx (although against mandates and vaxxports).


  1. I apologize to the participant for the use of “narrative believer,” which some have interpreted as pejorative. I have asked everyone who has expressed this objection (including him) to please help me come up with a noninflammatory, succinct term that describes those who accepted the COVID story being told by mainstream media, governments, pharmaceutical corporations, and agencies profiting from this ever-fluctuating and yet perfectly synchronized narrative. I am open to suggestions. Meanwhile, I have used this term in the title of this piece so people understand it includes responses to 30 Questions for a Narrative Believer.

Continue reading…

From Margaret Anna Alice, here.

העולם כים זועף, וזה כל פרי החיים: להתענג על עמל התורה

יוסף חיים שוואקי – חזור בך | Yosef Chaim Shwekey – Chazor Becha

Jul 11, 2019

לאחר שנתיים של שקט יחסי, משחרר הערב לראשונה יוסף חיים שוואקי סינגל חדש, סוחף ומרגש – “חזור בך” – אותו הלחין נח פלאי ועיבד יואלי דיקמן – על מילים הנוגעים לכל בן ישיבה בימי הנעורים וראוי שידע בעל פה, מכתביו של מרן החזון איש זי”ע.

את המילים לשיר בחר פלאי בעודו יושב בבית הכנסת השכונתי המתרוקן בשעת ליל מאוחרת, קורא את ‘קובץ אגרות חינוך’ של מרן החזון איש זי”ע ומגלה מכתב אותו כתב מרן זי”ע לבחור שעזב את הישיבה, ובו כתוב “נדמה לך כי המבקשים שקידתך בתורה הם כמבקשים רעתך חלילה, והטוב אשר בעיניך הוא לבלות הזמן בבטלה והוללות, ואינך שם לב לא לגורלך הנחתך לבור ועם הארץ ולא לצער אביך ואמך יחיו. (….) ואני קורא לך: חזור בך בן אדם, חזור בך בן אדם, כי מחר תתחרט מאשר היום תשחק, וימי הנעורים חיש יעבורו והעולם כים זועף, וזה כל פרי החיים להתענג על עמל התורה, עמל שיש לו יתרון לנצח”.

המשך לקרוא…

מאתר יוטיוב, כאן.

End Road Socialism Now and Save Tens of Thousands of Lives!

40,000 Traffic Fatalities a Year Is Not Acceptable. So Why Do We Accept It Year After Year?

US highway authorities are bemoaning the recent increase in highway fatalities. And, well, they should. With an annual death rate of 40,000 per year on our nations’ roads and streets, the situation is—to say the least—highly regrettable.

Like good bureaucrats, these folks do not intend to stand idly by and do nothing about this scourge. Instead, they intend to implement a myriad of policies tried in the past—which have failed.

For example, the US Department of Transportation shall be addressing “issues ranging from speed limits to emergency medical care.” But this is merely the tip of the iceberg. They shall also be improving “street lighting” and “reducing alcohol-impaired driving.”

Nor does this complete their to-do list. There is also “stricter enforcement of speed limits, seatbelt mandates and drunken-driving laws; better designed roads, especially in poorer neighborhoods; more public transit; and further spread of safety features like automated braking.”

Never fear, Pete Buttigieg, the transportation secretary, is on the job.

“We’ve got to look at what’s working and lift up those communities and those jurisdictions that are doing the best job, in addition to finding measures and performance expectations that will hold those accountable who haven’t been keeping up,” says Buttigieg.

Hey, don’t knock this. None of these nostrums have ever been tried before. Surely, this time, they will work!

Let us sit back and take a deep breath on this matter.

Suppose there was a meeting of the USSR central planning bureau, agricultural division. They were bewailing the poor quantity and quality of produce on the nation’s farms. They resolved to use better crop rotation, more fertilizer, leaving lands idle once every seven years in order to improve fertility, the importation of new varieties of products, better extermination of pests, more and improved tractors, education for the farm workers, and such.

Now suppose someone burst into these deliberations and said the following: “But we’ve already tried all these things. Every last one of them. We’re still in the same pickle. Have we not learned anything from the fact that our collectivized farms comprise 97% of the acreage of country, and grow 75% of the crops, while from the farm workers’ private gardens emanate 25% of the crops, on land amounting to 3% of the total? Let us privatize all Russian farms!”

Undoubtedly, in the USSR such an interloper would have been summarily shot.

I hope and trust this fate will not befall me since I advocate that very same solution for our nation’s highways. Privatize ‘em all.

Although I will not of course be shot for saying this, the same level of incredulity is likely to greet my suggestion, as would have been the reaction to this hypothetical free-enterprise Soviet economist.

People will say, well, you can indeed privatize agricultural land, but highways and streets are another kettle of fish. It simply cannot be done! They are a natural public good. (This latter bit of invincible ignorance means they were mistaught introductory microeconomics.)

Wrong. The first private roads date back to England, before the 10th century. During revolutionary times in the US many streets were private post roads. They would charge fees based upon the number of horses and axels in those dirt road days. They even based charges on width of wheels; narrow—think ice skates which put ruts in the road—cost more; wide—think steam rollers which flattened it out—less.

Of course we need to reduce drunk driving, driver inattention, speeding, vehicle breakdowns, etc. But we need private managers to do so, in competition with one another. Have we not yet learned the economic aphorism that competition tends to create a better product at a lower cost? Who says that one set of rules for the entire nation, emanating from Washington DC is the best way to approach this or any other problem? Maybe what should be addressed is not only the level of speed, but its variance? Perhaps each lane should have its own speed limit, not a minimum of 40 and a maximum of 70 all throughout. We must think outside the box if we are to make any progress in making driving safer.

How long will we have to wait to even seriously contemplate the privatization of this important aspect of our economy? Do we as a society want to radically reduce these horrendous traffic fatality statistics, or don’t we? If so, it behooves us to think radically, not in the same old tired ruts.

From LRC, here.

עליית חנוכה להר הבית וסיור מרתק – עם ד”ר חגי בן ארצי

אל תפספסו! עליית חנוכה להר הבית וסיור מרתק עם ד”ר חגי בן ארצי

חוזרים אחרי הפסקה של שנתיים • עליה להר הבית וסיור לימודי עם נשמה • יום שלישי, נר שני של חנוכה • עם הד”ר חגי בן ארצי • החלק של הסיור יהיה למקום חדש ומעניין שלא מוכר לרבים • מוזמנים בשמחה להירשם ולהפיץ לאחרים!

אדי חירמן – יום רביעי, י”ג כסלו ה’תשפ”ג

העליות המיוחדות בארגונו של אדי חירמן חוזרות לאחר הפסקה של שנתיים.

בעליות אלו משלבות יראה וחכמה ומספר הנרשמים היה גדול תמיד מהצפוי.

העליה הקרובה תתקיים בנר שני של חנוכה ותכלול לאחריה סיור מרתק. מומלץ בכל פה!

להלן פנייתו של אדי חירמן:

שלום רב לכולם,

אני שמח ונרגש לעדכן כי אחרי שנתיים של הפסקה כפויה בשל “אילוצי קורונה”, הגיעה העת “לחדש ימינו כקדם” ולקיים את יום העלייה והסיור המיוחד לחנוכה עם הד”ר חגי בן ארצי – כפי שקיימנו כל שנה.

החלק של הסיור הפעם יהיה למקום חדש ומעניין שאני מניח שלא מוכר לרבים, ולפני כן נעלה בע”ה בקדושה ובטהרה למקום בו התרחש נס פך השמן.

כל הפרטים במודעה המצורפת.

ניתן להירשם בהודעה חוזרת בווטסאפ, בשיחת טלפון ישירות אליי: 054-4848792

או דרך אתר הרישום: https://bit.ly/Aliyat_Hanukkah_2022

מוזמנים בשמחה להירשם ולהפיץ לאחרים!

בברכה,

אדי חירמן

פרטים במודעה:

מאתר חדשות הר הבית, כאן.

The Wicked Greek Kingdom Then and Today…

Are The Greeks Still Nursing a Grudge Against Jews for Chanukah?

FRIDAY, DECEMBER 07, 2018

It’s September in Sparta, and the merciless Mediterranean sun beats down on the assembled crowd. The observer picks up a mingling of Greek and Hebrew words and phrases. Pleasantries are exchanged, with promises to keep in touch and strengthen cooperation and friendship and the like. This conference, titled SPARTA-ISRAEL CONFERENCE 2018: Renewing an Ancient Friendship, took place this previous September and was organized by the Greek branch of the fraternal B’nai Brith Organization.
The advertisers of this conference drew on history and current geopolitical realities to encourage an alliance between modern-day Jews and Greeks. The choice of Sparta as the location for this conference may have been deliberate. The brochure reads:
“At about 300 BC, a wise and long-reigning leader, King Areus of Sparta, sent a letter to the High Priests of Jerusalem addressing them as brothers and proposing a friendly alliance between the two peoples. The Areus initiative and ensuing consistent events are recorded in the Book of the Maccabees and the History of the Jewish People by the historian Josephus Flavius. Following the strong and long-standing symbolism of the above, the Sparta-Israel Forum aims to further promote Hellenic-Israeli cooperation within a worldwide horizon and toward the mutual benefit of the two historical peoples.”
What are these mentioned letters all about?
In the ancient Second Book of Maccabees, Chapter 12, verse 20–23 there is an interesting passage:
“Arius, king of the Spartans, sends greetings to Onias (Chonyo), the chief priest. It has been found in a writing concerning the Spartans and Jews that they are a kinsmen, and that they are descended from Abraham. Now since we have learned this, please write us about your welfare. We for our part write you that your cattle and property are ours and ours are yours. So we command them to report to you to this effect.”
Josephus also quotes this letter and also records correspondence between the Spartans and both Simon the Hasmonean and his brother Jonathan.