You Support ‘Limits to Growth’? Fine. Accept Them Personally!

Jordan Peterson from behind the Telegraph paywall:

Peddlers of environmental doom have shown their true totalitarian colours

Deloitte is the largest “professional services network” in the world. Headquartered in London, it is also one of the big four global accounting companies, offering audit, consulting, risk advisory, tax and legal services to corporate clients.

With a third of a million professionals operating on those fronts worldwide, and as the third-largest privately owned company in the US, Deloitte is a behemoth with numerous and far-reaching tentacles.

In short: it is an entity we should all know about, not least because such enterprises no longer limit themselves to their proper bailiwick (profit-centred business strategising, say), but – consciously or not – have assumed the role as councillors to believers in unchecked globalisation whose policies have sparked considerable unrest around the world.

If you’re seeking the cause of the Dutch agriculture and fisheries protests, the Canadian trucker convoy, the yellow-jackets in France, the farmer rebellion in India a few years ago, the recent catastrophic collapse of Sri Lanka, or the energy crisis in Europe and Australia, you can instruct yourself by the recent pronouncements from Deloitte.

Whilst not directly responsible, they offer an insight into the elite groupthink that has triggered these events; into the cabal of utopians operating in the media, corporate and government fronts, wielding a nightmarish vision of environmental apocalypse.

Outlandish claims

In May this year, Deloitte released a clarion call to precipitous action trumpeting the climate emergency confronting us. Called ‘The Turning Point: A Global Summary’, it is a stellar example of a mentality more common among officials in the EU: one of fundamental bureaucratic overreach (and one which generated Brexit – a very good decision on the part of the Brits, in my view) that threatens the very survival of that selfsame EU.

The report opens with two claims: first, that the storms, wildfires, droughts, downpours, and floods around the globe in the last 18 months are unique and unprecedented – a dubious claim – and implicitly that the “science” is now at a point where we can say without doubt that experts can and must model the entire ecology and economy of the planet (!) and that we must modify everyone’s behaviour, by hook or by crook, to avoid what would otherwise be the most expensive environmental and social catastrophe in history.

The Deloitte “models” posit that “climate impacts” could affect global economic output, and say that unchecked climate change will cost us $178 trillion over the next 50 years – that’s $25,000 per person, to put it in human terms.

Who dares deny such facts, stated so mathematically? So precisely? So scientifically?

Let’s update Mark Twain’s famous dictum: there are lies, damned lies, statistics – and computer models.

“Computer model” does not mean “data” (and even “data” does not mean “fact”). “Computer model” means, at best, “hypothesis” posing as mathematical fact.

No real scientist says “follow the science.” Yet this is exactly what bodies such as the EU consistently pronounce, pushing for collectivist solutions that do more harm than good.

Solutions in sovereignty 

What might we rely on, instead, to guide us forward, in these times of accelerating trouble and possibility?

Valid authority rests in the people. Truly valid structures of authority are local, not centralised for reasons of efficiency and “emergency”. This must not become the generation of yet another top-down Tower of Babel. That will not solve our problems, just as similar attempts have failed to solve our problems in the past.

Ask yourself: are these Deloitte models – which are supposed to guide all the important decisions we make about the economic security and opportunity of families and the structures of our civil societies – accurate enough even to give those who employ them any edge whatsoever, say, in predicting the performance of a stock portfolio (one based on green energy, for example) over the upcoming years?

The answer is no. How do we know? Because if such accurate models existed and were implemented by a company with Deloitte’s resources and reach, Deloitte would soon have all the money.

That is never going to happen. The global economy, let alone the environment, is simply too complex to model. It is for this reason, fundamentally, that we have and require a free-market system: the free market is the best model of the environment we can generate.

Let me repeat that, with a codicil: not only is the free market the best model of the environment we can generate, it is and will remain the best model that can, in principle, ever be generated (with its widely distributed computations, constituting the totality of the choices of 7 billion people). It simply cannot be improved upon – certainly not by presumptuous power-mad utopians, who think that hiring someone mysteriously manipulating a few carefully chosen numbers and then reading the summarised output means genuine contact with the reality of the future and the generation of knowledge unassailable on both the ethical and the practical front.

The impact of delusional thinking

Why is this a problem? Why should you care? Well, the saviours at Deloitte admit that there will be a short-term cost to implementing their cure (net-zero emissions by 2050, an utterly preposterous and inexcusable goal, both practically and conceptually). This, by the way, is a goal identical to that adopted last week by the delusional leaders of Australia, which additionally committed that resource-dependent-and-productive country to an over 40 per cent decrease by 2005 standards in “greenhouse gas emission” within the impossible timeframe of eight years. This will devastate Australia.

Here is the confession, couched in bureaucratic double-speak, from the Deloitte consultants: “During the initial stages the combined cost of the upfront investments in decarbonization, coupled with the already locked-in damages of climate change would temporarily lower economic activity, compared to the current emissions-intensive path.”

The omniscient planners then attempt to justify this, with the standard empty threats and promises (the suffering is certain, the benefits ethereal): “those most exposed to the economic damages of unchecked climate change would also have the most to gain from embracing a low-emissions future.” Really? Tell that to the African and Indian populations in the developing world lifted from poverty by coal and natural gas.

And think – really think – about this statement: “Existing industries would be reconstituted as a series of complex, interconnected, emissions-free energy systems: energy, mobility, industry, manufacturing, food and land use, and negative emissions.”

That sounds difficult, don’t you think? To rebuild everything at once and better? Without breaking everything? Fixing everything in a few decades in a panicked rush while demonising anyone who dares object?

And what will it take to do so? Here’s the most alarming part: nothing more than “a coordinated transition” that “will require governments, along with the financial services and technology sectors to catalyze, facilitate and accelerate progress; foster information flows across systems; and align individual incentives with collective goals.”

A clearer statement of totalitarian inclination could hardly be penned.

Certain outcomes versus predicted outcomes

The one thing the Deloitte models guarantee is that if we do what they recommend we will definitely be poorer than we would have been otherwise for an indefinite but hypothetically transitory period.

Yet any reduction in economic output (however “temporary” and “necessary”) will be purchased at the cost of the lives of those who are barely making it now. Period.

Have you noticed that food has become more expensive? That housing has become more expensive? That energy is more expensive? That many consumer goods are simply unavailable? Can you not see that this is going to get worse, if the Deloitte-style moralists have their way? How much “short-term pain” are you going to be required to sustain? Decades worth? All your life, and the life of your children?

It’s very likely. For your own benefit. Remember that.

All this painful privation is not only not going to save the planet, it’s going to make it far worse.

I worked for a UN subcommittee that helped prepare the 2012 report to the Secretary-General on sustainable development. Whether or not it was a good idea to contribute to such a thing is a separate issue: I do believe at least that the report would have been much more harmful than it was without the input of the Canadian contingent. We scrubbed away several layers of utopianism and Cold-War era conceptualisation and cynicism. That was something.

I garnered a key and crucial insight from the several years’ work devoted to my contribution: I learned that the fastest and most certain pathway forward to the future we all want and need (peaceful, prosperous, beautiful) is through the economic elevation of the absolutely poor. Richer people care about “the environment” – which is, after all,outside the primary and fundamental concern of those desperate for their next meal.

Make the poor rich, and the planet will improve. Or at least get out of their way while they try to make themselves rich. Make the poor poorer – and this is the concrete plan, remember – and things will get worse, perhaps worse beyond imagining. Observe the chaos in Sri Lanka, if you need proof.

There are clearly more important priorities than costly and ineffective emergency climate change reductions. Bjorn Lomborg’s work (among others such as Marian Tupy and Matt Ridley) has demonstrated that other pressing problems could and should take political and economic priority, from the perspective of good done per dollar spent.

Money could and should be spent, for example, to ensure the current health and therefore future productivity (and environmental stewardship) of currently poor children in developing countries. How about remedying the actual world of pain and deprivation of such children rather than saving the hypothetical world, and the hypothetical world of future children, in abstraction?

Stirrings of revolt

Citizens are waking up to this. Dutch farmers and fishermen are rising up, Canadian truckers are pushing back. Such protests are spreading, and increasing in intensity. As they should.

Why? Because, Deloitte consultants, and like-minded centralists are pushing things too far. It will not produce the results they are hypothetically intending. This agenda, justified by emergency,  will instead make everyone poorer, particularly those who are already poor. This use of emergency force will, instead, make the lives of the working men upon whom we all depend for our daily bread and shelter more difficult and less rewarding.

Finally, this use of emergency force will also make the “environment” worse, not better. Why? If you wreck your temporary economic havoc, to (eventually) remediate the world, those whom you sacrifice so casually in the attempt will descend into chaos. In that chaos, they will then, by necessity, turn their attention to matters of immediate survival – and in a manner that will stress and harm the complex ecosystems and economies that can only be maintained with the long-term view that prosperity and nothing else makes possible.

Critics of my view will say “we have to accept limits to growth.” Fine. Accept them. Personally. Abandon your position of planet-devouring wealthy privilege. Join an ascetic order. Graze with the cattle. Or, if that’s too much (and it probably is) then purchase an electric car, if you want one (but no diesel-powered emergency backup vehicle or electric power generator for you). Buy some stock in Tesla. That’s probably the best bet (but you don’t approve of Elon Musk, do you?). Stop flying. Stop driving, for that matter. Get on your bike, instead. In your three-piece business suit. In the winter, if you dare. I’ll splash you with icy and salty slush as I drive by, in my evil but warm Ford Bronco SUV, and help you derive the consequent delicate pleasure of your own narcissistic martyrdom.

Save the planet with your own choices. But quit demanding that the rest of us blindly follow your diktats. Quit demonising and castigating us, merely because we don’t just happily cede to you all the extant power. We’re not evil just because we don’t believe that you are omniscient. We’re not evil just because we don’t want you to assume omnipotence and omnipresence too.

There is simply no pathway forward to the green and equitable utopia that necessitates the further impoverishment of the already poor, the compulsion of the working class, or the sacrifice of economic security and opportunity on the food, energy and housing front. There is simply no pathway forward to the global utopia you hypothetically value that is dependent on force. And even if there was, what gives you the right to enforce your demands? On other sovereign citizens, equal in value to you?

An alternative solution

A better way forward would be to prioritise the problems that beset all of us on this still-green, functional and increasingly abundant planet with the requisite focus and attention demanded of a true political class, elected by the people, capable of and willing to  look at everything, trying to fix where necessary, trying to maintain as much freedom and autonomy as possible, and stop simply capitalising narcissistically on the mere appearance of action, knowledge and virtue.

We should obtain true, cooperative consent from those affected – farmers, truckers, working-class people who have turned in irritated desperation to figures such as Donald Trump – and work with them, rather than forbidding them with your power or improving them so they will be finally worthy of your time and attention. Help replace dirty energy with clean, if you must, but do it on your own dime, and make sure that the results are cheap and plentiful, if you want to help the poor, and the planet.

The warning bells are ringing. Listen to them, before they turn into sirens.

We will not advance without resistance through the straits of your enforced privation. We will not allow you to steal and destroy the energy that makes our lives bearable (and that produces our food and shelter and housing and the sporadic delights of modern life) just to address your existential terror (particularly when it will fail to do so in any case). We will not allow our children to be criticised first for having the temerity to merely exist and then be deprived of the prosperous and opportunity-rich future we strived so hard to prepare for them. We remain unconvinced of your frightened and self-congratulatory moralising and intellectual pretension, ignorance of the limits of statistics, and misuse of arithmetic.

We do not believe, finally and most absolutely, that your declared emergency and the panic you sow because of it means that you should now be ceded all necessary authority.

So leave us alone, you centralisers; you worshippers of Gaia; you sacrificers of the wealth and property of others; you would-be planetary saviours; you Machievellian pretenders and virtue-signallers, objecting to power, all the while you gather it around you madly.

Leave us alone, to prosper or not, as a result of our own choices; as a result of our own actions; in the exercise of our own requisite and irreducible responsibility.

Leave us alone. Or reap the whirlwind. And watch the terrible destruction of what you purport to save, in consequence.

The Redemption Must Be Physical as Well!

Missing the Point

  • Shmuel Sackett

We are currently in the middle of “The 7 weeks of comfort”, the period after Tisha b’Av where we focus on how to rise from the ashes and rebuild our lives. The talk of death, destruction and tragedy is over, and we have turned our attention to Teshuva, Tefilla and Tzedaka. However, before we enter the world of Elul, allow me to make one final point about the period we just concluded. If all you did was say Kinot and not shave or listen to music, you missed the point!

There are – literally – thousands of shiurim on “The 3 weeks” and “9 Days”, and I watched/listened to many of them. I heard about turning Galos (exile) into Geula (redemption) by changing our mindset. I saw videos on chessed, guarding our speech and strengthening our Emunah. The problem with these shiurim was that, while they are all important – and are in areas in which we must improve – they have absolutely nothing to do with the difficult time period we just concluded.

Let me write the next few words very clearly, so there’s no misunderstanding. The mourning required during Tammuz and Av was because of the exile. That exile, experienced by the Jewish nation over 2,000 years ago was physical – not spiritual. Therefore, the redemption must be physical as well. Stopping Lashon Hara is vital and so is performing more chessed but that will not change anything as long as we do these things in Queens, Lakewood or Chicago. Focusing on simply “changing our mindset to Geula” as one Rabbi taught, or by improving our “Ahavat Yisrael” as another Rav taught is a must – no question! – but, with all due respect, that is not what will rebuild the 3rd and final Bet Ha’Mikdash.

Do you know what will rebuild it? When the majority of worldwide Jewry live in Eretz Yisrael. As stated previously, the punishment 2,000 years ago was physical exile so the “tikkun” (rectification) will be the physical return to the Land! It is true that once there, it will be necessary for the Jews to keep Torah and Mitzvot and work on the spiritual side as well, but right now – at this exact moment in time – the job of Jews living outside is to do whatever it takes to start living inside!

Think about it. How many divrei Torah did you hear during these days about moving to Eretz Yisrael? I assure you that every single shiur was about important Torah concepts, and I don’t understate their worth. We need to work on Jewish unity, honesty in business dealings, giving people the benefit of the doubt, caring for the elderly and so on… yet, if that is all you did, you missed the point. Imagine a king who banished his misbehaving son. Years later, the king finds out that the son is no longer a troublemaker. The young man has straightened himself out, graduated law school, is married with 3 kids and recently became president of the shul! He teaches Daf Yomi, is a member of Hatzola and financially supports the local soup-kitchen. The king is ecstatic! “Baruch HaShem my son has become a real mensch!” His joy is endless, and he is so excited… until he finds out that the young man has no desire to return to the palace. What good are all those improvements if he does not want to return to the king? The king exiled him to teach him a lesson… not to make him forget the kingdom!! Yes, the king loves the fact that his son is keeping mitzvot, teaching Torah and doing acts of chessed but he wants those things done here… in the kingdom… not in a far-away land!

Dearest friends: Elul is coming but before that happens, take one last look at the months we are leaving and learn the real lesson from them… the lesson of turning physical exile in physical redemption. Baruch HaShem, Tisha b’Av is over and we are off the floor… its time now to start the Geulah and get on the plane.

From Am Yisrael Chai, here.

חלקי ביותר: מה לשאול את המשגיח בבתי מלון – התמצית של הבסיס

כשרות בתי מלון – הרב שמואל גנוט

אם נפתח את העיתונים נראה עשרות פרסומות שמזמינות אתכם לבלות כמה ימים בבית מלון עם פנסיון מלא בכשרויות מפורסמות. ואכן, גם אנשים חרדים לדבר ה’ יוצאים לנופשים, ואינם מוכנים לוותר על קלה כבחמורה בענייני כשרות.

נופש כשר מתחיל במטבח כשר. על מה צריך להקפיד כשיוצאים לבית מלון? על כך עומדים רבני קורס כשרות ב”מרכז דעת” בשורות הבאות:

כשרות רגילה VS כשרות מהדרין

רוב הציבור החרדי אינם סומך על הכשרות הסטנדרטית אלא על כשרות מהדרין. מה ההבדל ביניהם?

  • השגחת הרבנות הרגילה, סומכת על הקלות שונות בפסיקת ההלכה משיקולים של ביטול איסור ברוב, או שהרבנות סומכת על הדעות המקלות במקום הפסד. בהשגחה רגילה משגיח הכשרות לא נמצא כל הזמן במקום.

השגחה של כשרות מהדרין אינה נכנסת לשיקולים של הפסד מרובה ולא מקילה בשיטות הקיימות בהלכה. הבדלים משמעותיים שתשימו לב אליהם, בולטים בעיקר בפסח – שאז כל משפחה מחמירה באופן אחר.

הבדלים מעשיים בין מערכת כשרות רגילה למהדרין בבתי מלון

בית מלון שיש לו תעודת כשרות רגילה יכול להשתמש בעופות בכשרות רבנות רגילה. בכשרות רגילה לא מקפידים על בדיקת צומת הגידין, ובודקים את הסכינים אחרי כמה שחיטות ולא בין שחיטה לשחיטה.

  • בכשרות רגילה לא מקפידים שכל הבישול יתבצע על ידי יהודי, אלא מספיק שיהודי ידליק את התנור/גז וגוי יכול לבשל. לעומת זאת, בכשרות מהדרין מקפידים על דעת הרמ”א שיהודי יבשל.
  • בכשרות רגילה יש חלקים בבשר בקר ובשר כבש, שהספרדים אוסרים באכילה, ולפי האשכנזים כשר לכתחילה.
  • בכשרות רגילה לא מקפידים שיהיה במטבח משגיח צמוד בכל תהליך הכנת האוכל.
  • בכשרות רגילה סומכים על המשגיח בשוק הסיטונאי, שכבר הפריש תרומות ומעשרות. בכשרות מהדרין המשגיח מפריש במקום.

למה צריך להדר על כשרות מהדרין?

רבים שואלים מה ההבדל אם אוכלים כשרות רגילה למהדרין? הנה ציטוט מדברי מסילת ישרים (פרק י”א): “והנה, מי שיש לו מוח בקדקודו, יחשוב איסורי המאכל כמאכלים הארסיים או כמאכל שנתערב בו איזה דבר ארסי. כי הנה, אם דבר זה יארע, היקל אדם על עצמו לאכול ממנו אם יישאר לו בו איזה בית מיחוש, ואפילו חששא קטנה? ודאי שלא יקל. ואם יקל, לא יהיה נחשב אלא לשוטה גמור. אף איסור המאכל כבר בארנו, שהוא ארס ממש ללב ולנפש. אם כן, מי אפוא יהיה המיקל במקום חששא של איסור אם בעל שכל הוא. ועל דבר זה נאמר (משלי כג): “ושמת סכין בלועיך אם בעל נפש אתה.”

מהם כשרויות המהדרין?

אחרי שהבנו שאין להקל בעניין הכשרות, מוסכם שכאשר הולכים למלון בכשרות רגילה, אדם ירא שמים לא יכול לאכול ממוצרי הבקר והעופות ושאר המאכלים, אלא רק בכשרות מהדרין. ההכשרים הידועים שמקפידים על כשרות למהדרין ללא שום קולות הם: בד”ץ העדה החרדית, בעלזא, הרב לנדאו, שארית ישראל, הרב רובין, בית יוסף, הרב מחפוד, ועוד.
עם זאת, גם כשסומכים על כשרות מהדרין, אף אחד לא מבטיח לנו שענייני הכשרות מתנהלים שם כראוי, כיון שבמציאות בשטח מראה על תקלות לא מועטות. מעובדים שמתחלפים ועד להכנסת מוצרים שאינם כשרים בטעות, או מחוסר ברירה…

מה כדאי לברר אצל משגיח הכשרות?

אחרי שהבנו שעלולות להתרחש טעויות ובעיות, כדאי לכל אדם ירא שמים לגשת למשגיח הכשרות במקום ולברר מספר הדברים שיש לתת עליהם את הדעת:

1. האם יש חשש לבישולי גויים.
2. האם הופרשו חלה, תרומות ומעשרות.
3. האם יש חשש תולעים.
4. האם המשגיח שוטף בעצמו את הפירות והירקות ואת הקטניות.
5. האם הבשר הוא לפי דרישות הכשרות שלנו? מהדרין, חלק? בקשו גם לדעת ספציפית מהי כשרות הבשר.
6. האם מקפידים על נהלי שבת ומבטלים בערב שבת את הדלת האוטומטית בכניסה למלון. האם אפשר לפתוח את דלת החדר על ידי מפתח מכני.

כל השאלות האלו הן מדגם מייצג שבאמצעותן נברר האם אפשר לאכול במקום או לא. צריכים להיות חכמים. שימו לב איך המשגיח עונה על השאלות. האם הוא שולט בתשובות? או שהוא מגמגם. אם אתם מתרשמים שהמשגיח ירא שמים, יאכלו ענווים וישבעו ללא חשש.

ומה לגבי בית מלון בשבת?

משגיח כשרות בבית מלון צריך להיות גם בשבת במקום. המשגיח צריך לבדוק שהכול נעשה בנוהל שבת. כל דיני אמירה לגוי בשבת, שייך הלכה למעשה בכל שבת בבית המלון. מכיוון שרוב העובדים במטבח אינם יהודים, צריך לעשות כפי דרישות ההלכה ולדעת איך ובאיזו צורה להגיד. אגב, גם לאינו יהודי אסור להנמיך את האש בשביל היהודי.

לסיכום:

חשוב לאכול במקומות שההשגחה היא מטעם כשרות מהדרין, עם זאת, מוטל עלינו לפקוח עיניים ולשאול את השאלות שיעזרו לנו להבין האם ניתן לאכול ללא חשש.
בסוף פרשת קדושים, אחרי כל ענייני הכשרות שהתורה מצווה עלינו, התורה בספר ויקרא (כ, כו) מסכמת את הנושא: “והייתם לי קדשים כי קדוש אני ה’, ואבדיל אתכם מן העמים להיות לי”. משמע שעניין הכשרות הוא חלק גדול בקדושת ישראל.


נושא הכשרות מסקרן אתכם? חושבים על קורס לימודי משגיח כשרות? ב”מרכז דעת” אנו מלמדים את כל הדרכים להתמודד עם האתגרים הרבים העומדים לפתחו של משגיח כשרות בבתי מלון. מוזמנים לפנות אלינו בכל שאלה. נשמח לעמוד לשירותכם.

מאתר מרכז דעת, כאן.

Rabbi Kook: Avoda Zara (and Existential Estrangement) Doesn’t FIT in Eretz Yisrael

Re’eih: Uprooting Idolatry in the Land of Israel

As a condition for inheriting the Land of Israel, the Torah demands that all forms of idolatry be destroyed:

“You shall utterly destroy all the places where the nations whom you are driving out worship their gods…. You must tear down their altars, break up their sacred pillars, burn their Asheirah trees, and chop down the statues of their gods. You must obliterate their names from that place.” (Deut. 12:2-3)

The Torah stresses that this obligation to destroy idolatrous artifacts is primarily binding in the Land of Israel. As the Sages commented on the words, “You will obliterate their names from that place”:

“In the Land of Israel you are commanded to pursue idolatry [until it is totally eradicated], but not outside the Land.” (Sifri; see Maimonides, Laws of Idolatry 7:2)

Idolatry is clearly the antithesis of Judaism’s message of monotheism. The imperative to fight idolatry should not be limited to a particular location. So why does the Torah confine the eradication of idolatry to the Land of Israel?

Opposing Worldviews

The conflict between monotheism and idolatry is a contest between two fundamentally opposing worldviews. Idolatry sees the world as divided and fragmented, a place where competing gods/forces of nature clash and struggle with one another. In this bleak worldview, the material outweighs the spiritual, and life is reduced to the pursuit of physical wants.

Monotheism, on the other hand, teaches that the world has an underlying unity. As one’s sense of the universe’s inner harmony deepens, one’s longing for the spiritual grows stronger. Higher aspirations take on greater significance; the world advances and is progressively enlightened.

The Land of Israel and Monotheism

The Sages wrote that “The air of the Land of Israel makes one wise” (Baba Batra 158b). Eretz Yisrael is bound to the spiritual life of Israel, the Torah; and the essence of the Torah’s wisdom is the inner truth of a united reality. The special atmosphere of the Land of Israel instills greater awareness of the world’s unified foundation. For this reason, obliteration of idolatry is especially important in the Land of Israel.

Outside the Land of Israel, the harmonious vision of a unified world cannot be fully revealed. There, a fragmented worldview reigns, emphasizing division and isolation. A grim sense of existential estrangement pervades all aspects of life. Any attempt to reveal the hidden unity of the world is hindered by the “impurity of the lands of the nations.” The lands outside of Israel suffer from the foul odor of idolatry. The Sages wrote that Jews living outside the Land are “idol-worshippers in purity” (Avodah Zarah 8a). In other words, they are unintentionally influenced by the cultural environment of the foreign countries in which they live.

This distinction is also manifest in the difference between the Torah of Eretz Yisrael and the Torah of the exile. The Torah outside the Land excels in detailed arguments and the fine dialectics of pilpul. Its qualities reflect the general sense of divisiveness felt there.1 The Torah of the Land of Israel, on the other hand, is illuminated by a lofty wisdom that connects the details to their governing moral principles. “There is no Torah like the Torah of the Land of Israel” (Breishit Rabbah 16:7).

Only by residing in the Land of Israel can one be truly free from the influence of idolatry. The Torah explicitly links living in the Land and monotheistic faith:

“I took you out from the Land of Egypt in order to give you the Land of Canaan, to be your God” (Lev. 25:38).

(Sapphire from the Land of Israel. Adapted from Orot HaKodesh vol. II, pp. 423-424)


1 “Rabbi Oshaia taught: No’am refers to the scholars of Eretz Yisrael, who treat each other graciously (מנעימים) when engaged in halachic debates. Chovlim refers to the scholars of Babylon, who attack (מחבלים) each other when debating halachic issues” (Sanhedrin 24a).

From Rav Kook Torah, here.

How Long Until UKRAINE Starts Sending Aid to AMERICA?

More Billions to Ukraine as America Falls Apart

There is a video clip making the rounds showing President Biden speaking at a recent NATO summit about the seven billion dollars the US government had – at that time – provided to Ukraine. Attached to that is another clip showing the horrific state of several US major cities, including in Pennsylvania, California, and Ohio. The video of American cities is shocking: endless landscapes of filth, trash, homelessness, open fires on the street, drug-addicted zombies. It doesn’t look like the America most of us remember.

Watching Biden bragging about sending billions of dollars to corrupt leaders overseas with American cities looking like bombed-out Iraq or Libya is US foreign policy in a nutshell. The Washington elites tell the rest of America that they must “promote democracy” in some far-off land. Anyone who objects is considered in league with the appointed enemy of the day. Once it was Saddam, then Assad and Gaddafi. Now it’s Putin. The game is the same, only the names are changed.

What is seldom asked, is what is in this deal for those Americans who suffer to pay for our interventionist foreign policy. Do they really think a working American in Ohio or Pennsylvania is better off or safer because we are supposedly protecting Ukraine’s borders? I think most Americans would wonder why they aren’t bothering to protect our own borders.

A reported 200,000 illegals crossed the border into the US in July alone. You can believe they are learning quickly about the free money provided by the US government to illegals. They’ll probably get a voting card as well.

Last Friday the Pentagon announced that yet another $775 million would be sent to Ukraine. As Antiwar.com reported, it was the eighteenth weapons package to Ukraine in six months. Has there ever been a more idiotic US intervention in history?

Supporters of this proxy war may celebrate more aid to Ukraine, but the reality is that it is in no way aid to Ukraine. That’s not how the system works. It is money created out of thin air by the Fed and appropriated by Congress to be spent propping up the politically-connected military-industrial complex. It is a big check written by middle America to rich people who run Raytheon and Lockheed Martin. Americans watch their budget being stretched to the limit while the Beltway fat-cats loosen their belts to continue enjoying the gravy train.

Bloomberg reported earlier this summer that inflation is costing the average American household more than $5,200 this year. Inflation is a tax on middle class and poor Americans. The wealthy – like those who run Raytheon and Lockheed Martin – always get the new money first, before prices go up. The rest of us watch as the dollar buys less and less.

As Washington salivates over fighting Russia in Ukraine, the rest of America feels like we’re becoming Zimbabwe. How long until it takes a trillion dollars for a loaf of bread? Will there be a run on wheelbarrows?

There is a way out. It’s called “non-interventionism.” The war in Ukraine was caused by the US regime change in 2014 and the neocon insistence that Ukraine join NATO. The State Department and CIA thought it was a great victory to overthrow the elected government, but meanwhile the rest of us get the bill. No NATO and not one more penny for Ukraine!

From LRC, here.