Current Example: How Israeli Pols Got Jews Killed, Because ‘What Will Do Without the Goyim?’

The Lesson Israel Must Learn From Coronavirus

May 19, 2020

Rabbi Chananya Weissman

Politicians are human, and they make mistakes just like everyone else. As long as these mistakes do not stem from corruption or gross negligence, they can be forgiven. Mainstream and social media’s never ending game of “Gotcha” can make us forget that. Leaders shouldn’t be mocked or condemned every time they prove they aren’t perfect, even though we hold them to a higher standard.

Israel’s handling of the coronavirus plague was far better than that of most countries around the world. It was also far from perfect. It’s impossible to say what a “perfect” response would even be, or what the results of that would look like. I will leave that to others to debate. Overall, we have much to be proud of and thankful for, starting with the divine protection that softened the consequences of our imperfections.

There is, however, one mistake Israel’s leaders made that I cannot forgive. By late January they had determined that the coronavirus was a serious threat and had already begun spreading across the globe. They canceled flights from China. At the start of March there were about two dozen cases in Israel, and Israel had already banned entry to non-residents from most of Europe and Asia.

The virus had begun spreading in the United States. On March 7, Ynet reported the following: “A government official said the Health Ministry is pushing behind the scenes to have the U.S. added to the list, but so far the move has been delayed by some government ministries for fear of compromising diplomatic and economic ties with the U.S.”

Israel’s leaders knew beyond the shadow of a doubt that the virus was raging across the United Stated and that entry from there needed to be restricted. Nevertheless, the ban did not go into effect until March 18, lest certain people in high places take umbrage at a perceived insult.

Barely two months later, Israel has suffered over 16,000 known infections and 262 deaths, not to mention economic devastation to countless others.

In retrospect, the decision to allow entry from the United States during those critical two weeks was not only ludicrous but homicidal. Those responsible for the decision understood that they would almost certainly be sacrificing the lives of untold people in favor of not offending American officials who might take umbrage at restrictions they deemed unnecessary. The Israelis calculated that it was worth it to sacrifice these lives rather than the risk whatever repercussions might come from offending the Americans. Surely those repercussions would lead to an even greater loss of life, they rationalized, and hence this was the right decision.

How many times have we witnessed exactly the same rationalizations in slightly different contexts? How many Jewish lives have been sacrificed on the altar of appeasing not only our enemies but those who may or may not be our friends? How much longer will we allow this to go on, and not hold those responsible for this accountable?

Israel has a long history of failing to vanquish its enemies for fear of repercussions from its supposed friends. If we ruffle the feathers of the nations of the world we will be unable to survive, say our leaders. We must act with restraint. We must defend ourselves with one hand tied behind our back and one eye looking over our shoulder. Our friends will not be happy if our victory is too decisive, and that would spell doom for us all. We must bleed enough to justify our actions. The gods of the nations can only be appeased with Jewish blood.

Those who challenged this galut Jew mindset have been marginalized as extremist right-wing warmongers by atheists who consider themselves more “practical” and “responsible”. The coronavirus has given these enlightened adults the opportunity to examine whether this mindset is really to our benefit.

Restricting entry from the United States two weeks earlier would not have killed any of Israel’s enemies or expanded Jewish control over our G-d given land — sins which our friends often consider unforgivable. At the very worst it would have offended American officials who had yet to realize the prescience and absolute necessity of this order, which would have become clear mere days later. It is hard to imagine any serious repercussions to Israel from this.

Instead, Israel knowingly imported more cases of coronavirus, trading the lives of its citizens for diplomatic convenience. Israel let itself bleed rather than risk losing even a smidgen of “American support”, which is presumably the only thing preventing our total destruction.

Were Israel not chained to relationships that demand Jewish blood to be cheap, were Israel not convinced that it needs to bleed itself to prevent others from bleeding us even more, it could have blocked the curve from starting without ever needing to flatten it. Imagine how much death and damage Israel brought upon itself “for fear of compromising diplomatic and economic ties with the U.S.”

Was it worth it?

Was it ever?

Let our leaders finally learn the lesson that should be obvious by now. No longer shall we sacrifice our people and our land to receive approval from the nations of the world. No longer shall we rationalize bleeding ourselves, jeopardizing our soldiers to protect our enemies, and giving new life to defeated enemies. No longer shall we rationalize self-destructive behaviors or trade dead Jews for diplomatic favors.

So many of our people died from this coronavirus plague. So many people are suffering from the foolish, self-loathing decision to keep the borders open when our leaders already knew.

Let us finally learn the lesson and never make this mistake again.

Rabbi Chananya Weissman is the founder of EndTheMadness and the author of seven books, including “Go Up Like a Wall” and ““Tovim Ha-Shenayim: The role and nature of Man and Woman.” He is also the director and producer of a documentary on the shidduch world, “Single Jewish Male,” available on YouTube.

He can be contacted at admin@endthemadness.org; many of his writings are available here. Click here to read more of this writer’s work in The Jerusalem Herald.

Reprinted from The Jerusaelm Herald.

P.S.

Particularly timely given the N12 news report, cited on Arutz Sheva, that approximately 70% of Israel’s coronavirus carriers were infected by people arriving from New York.
Chananya

A Shameless Plug for Meitzad

Making an Impact

Mordechai Fast, Meitzad

My first exposure to Eretz Yisroel was at the age of fourteen when my family came for a visit, and though I did return to the States excited about Eretz Yisroel, my next opportunity to come here was only a few years later as a post high school yeshivah bochur.

I had been learning in Ner Yisroel in Baltimore when a few of my friends from there had gone to a new yeshivah in Yerushalayim for American bochurim, so I took the opportunity to join them, especially since I also liked the learning mehalech [learning style] of that yeshivah. After about two years in the yeshivah, I went back to Baltimore and started shidduchim, and although I was excited about the idea of living in Eretz Yisroel, I knew it would depend on what my future wife would want.

My wife had been to Eretz Yisroel on a frum Birthright trip which was arranged within the framework of her seminary, so she had only been in Eretz Yisroel for a few weeks. Though she was also excited about living here, we decided we would try it out first before committing to establish ourselves. We arrived after Pesach. For our first Yom Tov here we kept two days, but by that following Sukkos, we were keeping only one day.

We first lived in the Yerushalayim neighborhood where the yeshivah was located, but four months later, the yeshivah moved to Beitar Illit. Most of the yeshivah’s fifty kollel families, as well as about thirty bochurim, moved with the yeshivah, and we moved along with them.

Eretz Yisroel has many communities built around yeshivos. When one comes to Eretz Yisroel to be part of a yeshivah, he is usually going to be part of the yeshivah‘s community as well. As many young kollel couples are here alone without family, being part of a community—at least for the first few years—is an absolute necessity. Without such support, it would be difficult to survive. I can easily see how one can feel “lost” here without family or community support.

We lived in Beitar for about twelve years. Although there were still people my age drifting around the yeshivah and its kehillah, for some of us it was down to only davening with the yeshivah for the Yamim Nora’im. The yeshivah consisted of mostly bochurim and young avreichim, and although there still was a community feel, we were outgrowing the community and were ready to move on to the next stage. We were at a point in our lives when we were more involved with raising our own family and less connected to that community.

Having been here for several years, we were already used to living here in Eretz Yisroel. For a while, we had been davening in a shul which included both Americans and Israelis. We also had Israeli acquaintances and coworkers. All of this made us familiar and comfortable with the Israeli mentality and culture. This was a result of living in Beitar where the population is primarily Israeli Chareidi. This might not have happened had we chosen to live in some of the more Americanized neighborhoods of Yerushalayim. Another advantage of living in Beitar is that although it is a fully functioning city, it does not have the same nostalgic feeling as Yerushalayim, which prevents some of its residents—who cannot afford to buy there—from moving out to more affordable places. Our expanded horizons meant that we had more housing options.

Bechasdei HaShem, we were paying less than the market rental price all through our stay in Beitar. After ten years though, we decided that we really did want to own our own home. Ideally, we would have wanted to stay in Beitar, but for the price of the smallest three-bedroom apartment there, we bought a large, new, and private five-bedroom house, surrounded by half a dunam [over 5300 square feet] of our own private yard, in the nearby Chareidi town of Meitzad.

At the time, there were seventy families in Meitzad. Besides for the spacious living quarters, we were attracted by the prospect of helping to build a community which is still in development. Every opinion counts here, and so, you can do more to shape and drive the direction of the community while interacting with the people “on the bottom.” Being from Seattle, I was a witness to this kind of dynamic, where my father was on the shul board and the president of the kollel for many years.

Another added value of living in Meitzad is the fact that we’re making an impact on the Jewish hold of Eretz Yisroel. Meitzad is a half-hour drive further into the “West Bank” [Yehuda and Shomron] than Beitar Illit. Interesting to note though, while Yerushalayim has quite a few Arabs in its eastern section, and Beitar has an Arab village right across the road, I feel much safer in the yishuv of Meitzad, with no Arabs in sight. Although we once did have rocks thrown at our car on the road coming to Meitzad (no damage), overall, I think it’s actually safer here.

We’re not the only ones who have found Meitzad to be attractive. We’re in Meitzad for a year and a half already and another thirty families have joined. Most of the residents are Israeli, but there is a substantial percentage of English speakers here as well.

Buy!

When we first came to Beitar, we rented an apartment. Although we were considering buying one like many others in our yeshivah‘s kehillah did, in the end, we invested our money in real estate in the US. This was just before the subprime crisis and it took ten years to break even on our initial investment. The sale prices for housing in Beitar skyrocketed. By that time, a suitable apartment in Beitar would have cost a lot more than we would want to pay. In hindsight, we really should originally have bought in Beitar.

I think it’s worthwhile to buy as soon as you’ve decided where in Eretz Yisroel you want to establish yourself. This way, you won’t have to move around and can really settle yourself here.

נגד הגלותיות – דרך ארץ צריכה חיזוק, שנאמר חזק ונתחזק בעד עמנו ובעד ערי אלהינו

ראיון של הרב אורי שרקי ברדיו קול חי

Oct 22, 2015

ראיון של הרב שרקי ברדיו קול חי תכניתם של מני גירא שוורץ ודוד חכם בתאריך
ח’ בחשון תשע”ו 21.10.15. הרב מתראיין בעקבות דבריו החריפים בסרטון: https://goo.gl/F1QOG6
“אם יש פיגועים, צריך להתחזק בקרב מגע, בהגנה עצמית ובהשלטת הריבונות. בזה צריך להתחזק!”.

* המראיין: “שומע אותנו קהל גדול, הרב – במה אנחנו צריכים להתחזק”?
הרב: “אנחנו צריכים להתחזק בגאווה לאומית,
לדעת שהקב”ה הוא זה שהשיב אותנו אל הארץ..”
המראיין: “רגע, גאוה לאומית לפני תורה ותפילה”?
הרב: “הלאומיות הישראלית איננה דבר שאיננו קדוש; אלא אדרבא, הקב”ה בחר בנו וכרת איתנו ברית על הארץ הזאת, כרת ברית עם האבות – אברהם יצחק ויעקב, ולאחר מכן נתן לנו את התורה; הברית על הארץ היא חלק אינטגרלי של תורת משה, ואדרבא – היא אפילו קדמה למתן תורה” (!).
* “העמדה שלנו בגלות, כשלא הייתה לנו אפשרות לממש את הברית של הקב”ה איתנו – הייתה עמדה שבה יכולנו להתעסק אך ורק בדברים שהם רוחניים נטו, כמו לימוד ותפילה; ב”ה שהקב”ה עכשיו קיים את הבטחתו עם אבותינו והשיב אותנו אל הארץ – עלינו לממש את הברית הזאת”.

* “היום הקב”ה הוא לא רק ‘אלוהי בית המדרש’,
הוא גם ‘אלוהי מדינת ישראל בארץ ישראל’!.

* “המושג ‘השתדלות’ הוא מושג יקר, אבל הוא ירד מערכו בזמן האחרון,
כי כשאנשים מסתפקים בהשתדלות הכוונה: לא להצליח!
לא צריך להשתדל להניח תפילין – צריך להניח תפילין;
לא צריך להשתדל לשמור שבת – צריך לשמור שבת;
לא צריך להשתדל לנצח – צריך לנצח!”

* “אם אדם הולך ברחוב עם ביטחון עצמי, אז לא תוקפים אותו”
* “אני זוכר שבשנת תש”ח במאה שערים, אברכים נלחמו,
ולא אמרו שהתורה תגן, בגלל שבשעה שהצרה מגיעה אתה צריך לפעול”
המראיין: “וכשאסתר המלכה אומרת: צומו עליי,
התפללו כדי לבטל את הגזירות – זה קיים גם היום?”
הרב: “ודאי, ודאי, אלא שבסופו של דבר כאשר בוטלה הגזירה,
היהודים גם נלחמו במגילת אסתר, והרגו 75,000 אויבים”….

-uploaded in HD at http://www.TunesToTube.com

מאתר יוטיוב, כאן.