Dear Diaspora Philanthropists: We Need Your PRESENCE Even More Than Your Presents…

Yehoshua Wiseman, Beis Yisroel, Yerushalayim

The blossoming of this Land of HaShem is a source of inspiration for me. It can be in the fields, by the trees, around the streams of water. In can be of the new Jewish homes being built, both the ones made of brick and mortar and the ones made of a chosson and kallah. As for the physical homes being built, I recently had the opportunity to say the bracha of Baruch Matziv Gevul Almanah [reinstating the border of the widow], said upon seeing a new neighborhood in Eretz Yisroel, with Sheimand Malchus [HaShem’s Name and Kingship—Elokeinu Melech ha’olam]. As for the Jewish homes of new chassanim and kallahs—at every wedding here, when “Od Yishama” is sung, I practically cry. For some things, we don’t need faith here; we can actually witness the fulfillment of age-old prophecies in front of our eyes.

Eretz Yisroel is a Land of nissim. Of course, HaShem’s hashgacha is everywhere, but over here we really feel His hand while being cradled in His embrace. Every Jew who lives here can tell you how they feel and see His hashgacha in matters of chinuch, parnassah, and many other areas. I have personally seen so many miracles here with parnassah that they could probably fill an entire book. In this Land of emunah, HaShem guides you to find the resources for whatever you need. A reaction to your missing needs might include going to the koselto daven, saying tehillim, and singing to HaShem, to help make yourself a kli[vessel] for the reception of HaShem’s bracha and hashgacha. If only for that, it would be worthwhile to live here. I also think that because of this closeness to HaShem, people here are happier.

The light of Torah seems to shine much more here. In chutz laAretz you may read about Avraham Avinu, but here, you can see where he walked and lived. You can go on a tiyul [trip] with the children and trace the footsteps of the personalities from Tanach. I feel there is more sincerity here. The discussions taking place here are more often about purpose in life and other such elevated subjects.

Yes, there is a strong battle going on here about the essence of Eretz Yisroel and Am Yisroel. Is a goy whose grandfather may have been Jewish, which the secular State is often importing to the country, considered a Jew? Is Eretz Yisroel the fertile ground for fulfilling Am Yisroel’s national mission of being a mamleches kohanim ve’goy kadosh [holy and priestly nation] and an ohr la’amim [light unto the nations]?

Opening the gates for goyim is definitely an accursed part of the “Law of Return” of this still secular State, causing a serious problem of intermarriage that it doesn’t yet seem to be bothered about. The fact that the law does allow for any Jew to come here is of course a blessing, but it must be utilized by each and every one. Every Torah observant Jew who is here pushes out more of the sitra achara [lit. other side; forces of evil]. Every Jew is critical in tipping the scales towards the G-dly enterprise of the supreme dominion and revelation of Torah. This is a great zechus, but it’s also an obligation. We must be involved not only in our own issues, but also together as a nation in our Heavenly ordained joint enterprise.

A Jew needs mesirus nefesh to fight for a stronghold for kedusha and for raising the banner of Torah above this Land. Although it is a battle, we have here with us what Dovid HaMelech would say, “HaShem tzilcha al yad yeminecha” [HaShem is your shadow on your right hand]. We can feel “ke’ilu amaram Dovid HaMelech” [as if Dovid HaMelech himself had said those words (from the supplication after recitation of Tehillim)] for our own struggles, as he would for his own.

I’ve heard people say that if there weren’t Jewish philanthropists in America, we would have no yeshivos here in Eretz Yisroel. I am sure that if all those people who are keeping the Torah were physically here, they would have much more of an impact on the government’s priorities.

Many tourists come to visit my painting studio in the Old City. I try to pass my inspiration onto the canvas, with the intent of in turn inspiring the viewer, whether to aspire to higher levels of avodas HaShem, to arouse their love for Eretz Yisroel, or to increase their yearning for the Geula [Redemption] and for the Beis HaMikdash. I have goyish tourists who express interest in the paintings of visibly observant Jews davening in a forest or other such portrayals of authentic Jewish life. Even the goyim feel that this is the real thing, the epitome of dignity, the ideal aspiration for kedusha. This is the truth about the observant Jew, and it contrasts starkly with the images created by some “outsider” non-observant artists who portray images of old and sad people. Those who keep the Torah are the real and vibrant expression of Jewish life—where is there a more proper place to express it on a national level than in Eretz Yisroel?

Languages

When I first came to Eretz Yisroel as a searching college student, I made it a point to immerse myself with Israelis, so I would know how to speak the language and otherwise get along easily here. It was then that I got to see many frum people from up close, something that had not happened in my hometown of Pasadena, California. It did not take too long for me to decide that I would also become observant.

Although I eventually ended up marrying an Israeli, I try to speak English at home, so my kids can know enough English to get by if they need it, even if they’re not fluent in it.

מדוע התנגדו חז”ל לדרך הבריונים? אך ורק כי ‘לא מסתייעא מילתא’ – פרש”י: לנצח

מענה לתגובה שקבלתי על מאמרי “שלש שבועות איסור או הזהרה?“:

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כותב המאמר פנחס גבריאל וייס. להערת והארות יכולים להתקשר לאימייל geulazman@gmail.com

Contact Pinchus Weiss at geulazman@gmail.com

Africa’s Locust Outbreak – Caused By Environmentalism

Another African Tragedy

Here are a few headlines about an African tragedy: “Africa’s Worst Locust Plague in Decades Threatens Millions” (The Wall Street Journal), “‘Unprecedented’ Locust Invasion Approaches Full-Blown Crisis” (Scientific American), “Somalia Declares Locust Outbreak a ‘National Emergency’” (The National) and “UN Calls for International Action on East Africa Locust Outbreak” (Bloomberg Green). This ongoing tragedy is mostly man-made, according to an analysis by Paul Driessen, who is a senior policy adviser with the Committee for a Constructive Tomorrow (CFACT) and the Center for the Defense of Free Enterprise.

Driessen says that billions of desert locusts have attacked the eastern Africa nations of Kenya, Ethiopia, Eritrea, Djibouti and Somalia. According to the U.N., the locust attack in Kenya is the worst in 70 years and the worst in 25 years for other east African nations. Locusts are destroying crops and threatening tens of millions of Africans with lost livelihoods and starvation. These locust swarms can blanket 460 square miles at a time and consume more than 400 million pounds of vegetation daily. They reproduce fast, too, meaning locust swarms could be 500 times bigger in six months.

Africa’s locust plague is man-made. Economic development organizations and activist nongovernmental organizations have foisted “agroecology” on the poorest nations — an organic-style agriculture. They promote the virtues of peasant farming. So how do these poor farmers fight the locust plague? Driessen says: “Desperate Africans are responding with ‘time-tested’ methods: whistling and shouting loudly, banging on metal buckets, waving blankets and sticks, crushing the bugs perhaps even roasting and eating them, under UN-approved nutrition programs. In Eritrea, they are using ‘more advanced’ methods: hand-held and truck-mounted sprayers. In Kenya, police are firing machine guns and tear gas into the swarms!”

Antonio Guterres of Portugal, the U.N. secretary-general, claimed global warming as a cause of the problem. He said there is a link between climate change and the unprecedented locust crisis plaguing Ethiopia and East Africa. Guterres said: “Warmer seas mean more cyclones generating the perfect breeding ground for locusts. Today the swarms are as big as major cities and it is getting worse by the day.”

Guterres’ suggestion that global warming is the cause of today’s plague is sheer nonsense. Locust infestations have been feared and revered throughout mankind’s history. Devastating locust attacks in Egypt around 1446 B.C. were mentioned in the Book of Exodus in the Bible. “The Iliad” describes locusts taking flight to escape fire. Plagues of locusts are also mentioned in the Quran.

Driessen concludes: “A primary reason this plague of locusts has overwhelmed East Africa — indeed, perhaps THE primary reason — is that the UN Food and Agricultural Organization, other UN agencies and multiple environmentalist NGOs have been extolling and imposing ‘agroecology’ on Africa. This highly politicized ‘movement’ rabidly opposes hybrid seeds, synthetic insecticides and fertilizers, biotechnology, and even mechanized equipment like tractors! Acceptance of its tenets and restrictions has become a condition for poor farmers getting seeds and other assistance, and their countries and local communities getting development loans and food aid.”

By the way, locusts are not only a threat to crops; they threaten people in another way. In early January, a Boeing 737 on final landing approach to Dire Dawa, Ethiopia, found itself in the midst of a massive cloud of locusts swarming above the airport. The insects were sucked into the plane’s engines. Their bodies were splattered across the windshield blinding the pilots to the runway ahead. The Boeing 737 climbed above the swarm. The pilot depressurized the cabin so he could open the side window and reach around to clear the windshield by hand. Diverting to Addis Ababa Bole International Airport, the pilot was able to land the plane safely.

From LRC, here.

RABBI GROSSMAN: Coronavirus (& Political Stalemate)? Renew the Half-Shekel Fund!

Here is an excerpt:

When we hear the reading of Sh’qalim, we have to ask ourselves, why is there no public organization that collects the Sh’qalim? How can we establish one?

The fact remains that even once the Temple was destroyed and there was no longer a commandment to contribute to it, the sages maintained the practice of publicly announcing the obligation to give, and this perhaps also explains why the tractate of the Yerushalmi found its way into the Bavli: study leads to practice, and this tractate is full of ideally-practical applications. We may not have put them into practice last year, but this year there should be nothing to stop us.

I would even argue that this year, more than any other, when we have experienced three-rounds of useless national elections and society has been overwhelmed by the threat of plague, we should form an official Temple trust for the collection of actual half-sh’qalim, because of what we read in the very first verse of Sh’qalim:

כִּי תִשָּׂא אֶת-רֹאשׁ בְּנֵי-יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה בִּפְקֹד אֹתָם, וְלֹא-יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם

When you take the sum of the children of Israel according to their numbers, then every man shall give his life’s ransom unto the Lord when you number them, and there shall be no plague among them when you number them.

Find the rest of the article here…