RABBI GROSSMAN: Coronavirus (& Political Stalemate)? Renew the Half-Shekel Fund!

Here is an excerpt:

When we hear the reading of Sh’qalim, we have to ask ourselves, why is there no public organization that collects the Sh’qalim? How can we establish one?

The fact remains that even once the Temple was destroyed and there was no longer a commandment to contribute to it, the sages maintained the practice of publicly announcing the obligation to give, and this perhaps also explains why the tractate of the Yerushalmi found its way into the Bavli: study leads to practice, and this tractate is full of ideally-practical applications. We may not have put them into practice last year, but this year there should be nothing to stop us.

I would even argue that this year, more than any other, when we have experienced three-rounds of useless national elections and society has been overwhelmed by the threat of plague, we should form an official Temple trust for the collection of actual half-sh’qalim, because of what we read in the very first verse of Sh’qalim:

כִּי תִשָּׂא אֶת-רֹאשׁ בְּנֵי-יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה בִּפְקֹד אֹתָם, וְלֹא-יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם

When you take the sum of the children of Israel according to their numbers, then every man shall give his life’s ransom unto the Lord when you number them, and there shall be no plague among them when you number them.

Find the rest of the article here…

On Finding ‘Kedushas Tzion’ Torn to Shreds

One of our readers complained about finding the latest Kedushas Tzion newsletter he distributed now strewn underfoot, torn to shreds.

Well, Rabbi Aaron Katzenellenboigen, co-founder of Neturei Karta with Rabbi Amram Blau, used to say: When I see one of my broadside sheets untorn, I regret losing the printing costs. If my content didn’t offend anyone enough to rip it, I haven’t made a mark!

כל הפטור… נקרא הדיוט, אבל המאירי מגביל זאת

שיטה מקובצת בבא קמא פ”ז א’ בשם הרב המאירי ז”ל בענין “גדול המצווה ועושה”:

במדרשות אמרו כל הפטור מן הדבר ועושהו נקרא הדיוט ודבר זה אינו אלא בדבר שכל כיוצא בזה העושה פטור ממנו ואינו דבר שיצא ממנו שכל או מוסר או סלסול או הכנעת לב וכיוצא בזה ועושה ממנה על עצמו מצוה.

GENTLE REMINDER: Whom Did You Vote For?

I find it hard to write about our readers’ voting patterns without any data.

As the expression goes: “Get your facts first, then you can distort them as you please”…

If you don’t want to tell me, just tell me how OTHER like-minded individuals voted.