Big Pharma PAYS For Its Own Regulation…

New Law Will Raise Drug Prices

Written by Gary North on July 3, 2012

The FDA negotiates these fees.

Does this sound like a system of payoffs?  It does to me. But Congress thinks it’s business as usual.

Now Congress is united. The law must extend to generic drugs. These are not new drugs that require extensive testing. They are drugs whose patent protection has run out.

The new law will bring in an extra $6 billion over the next five years.

The old law was set to expire. So, Congress passed a new one.

It took key lawmakers a year to draft this law.

Think of this. Nobody in Congress was allowed read Obamacare’s 2,700 pages before the vote. Not enough time, Pelosi said. But a $1 billion a year bill took a year to draft.

The Washington Post describes the arrangement.

Traditionally, the FDA has collected most of its fees from companies that make brand-name drugs, and it will continue to do so under this bill, starting with $693 million through next year. Medical-device manufacturers will kick in $595 million total through 2017. The funds will enable the agency to more quickly review those industries’ products.

Makers of generic drugs will pay about $300 million annually. In return, the FDA has committed to speed approval of generic drugs and more closely scrutinize imported generics.

Let me understand this. The FDA demands that the regulated forms pay money to speed up the regulatory process.

What happens if a firm does not pay? Delays?

But this system is not an aspect of coercion. It does not lead to a system of bribery. No, no, no. It is just a way to help reduce costs to government.

The Congressional Budget Office projects that the legislation will reduce federal spending by $311 million over 10 years, mostly by helping generic drugs reach the market faster. That would slash federal drug expenditures for Medicare and similar programs.

Let’s see: that’s about $31 million a year.

Continue reading…

From Tea Party Economist, here.

There Is No Precognition Outside Prophecy

All justified, true predictions rely on seeing glimmers of upcoming trends in the present. This is true for technical analysis and strategic analysis, in seismology and meteorology (hopefully), in Austrian economics, and also in various forms of fortune telling (on the majority Jewish view these can be authentic).

This is how I understand the distinction between near and far future in the following Ramban.

Ramban Vayikra 17:7:

ואלו ואלו אינם יודעים במה שעתיד להיות לימים רבים ולעתים רחוקות, רק יודיעו בעתיד להיות בקרוב, כי ידעו בנסיונותם שיקבלו מן השדים בנגזר לבא ולכך תרגם אונקלוס, יזבחו לשדים לא אלוה, דבחו לשדין דלית בהון צרוך, יאמר שאין בהם שום צורך כי לא ימנעו הנזק העתיד ולא יעשו שום תועלת וגם לא יודיעו ברחוק שישתמר ממנו האדם בדעתו והוא לשון הכתוב גם כן “לא אלוה”, כאילו אמר “לא כח וממשלה”, כי אלהים לשון אילות וכח, אל הם, יאמר שאין בשדים אילות ושום כח, ולכך אין צורך בהם כי לא ירעו וגם היטב אין אותם.
The potential future is beyond the reach of human cognition because Hashem has a perfectly free will, and because He has decreed effects may not precede their causes within nature.
So to reveal and change the future, and generally to have things good and not bad, we need to come close to Hashem, to do Teshuvah, and to merit Divine inspiration (which helps with both).

תיקוני עירובין גליון #168

 גליון שאלות הלכתיות המתחדשות מדי שבוע בבדיקת העירובים השכונתיים
Reprinted with permission.
השבוע לרגל חג השבועות ניתן להשיג את המשחק “עירבוביה” במחיר מוזל ובפריסה ארצית דרך המכירה של משנת יוסף. הזריז נשכר!
ספר לחברך, כל משפחה שרוכשת משחק, תקיים יותר טוב את דיני הטלטול.

The First Rashi on Bechukosai

Vayikra (26:3):

אם בחקתי תלכו ואת מצותי תשמרו ועשיתם אתם.

Rashi quotes Chazal:

אם בחקתי תלכו, יכול זה קיום המצות, כשהוא אומר ואת מצותי תשמרו, הרי קיום המצות אמור. הא מה אני מקיים אם בחקתי תלכו, שתהיו עמלים בתורה.

So “everyone” asks how the text implies toiling in Torah?

It appears to me when “Chukos” are left unelaborated, Torah study is implied. And “walking” must mean to the study hall, because review (שינון) doesn’t require focus (צילותא), and so can be done anywhere.