Unreal Halacha Starts from Niddah

There seems to be poorly explained leniency with women when it comes to fasting, in general. And few rabbis take the trouble to consider reality in Halacha, especially in Niddah, where much of the reality has changed. Rabbi Meir Mazuz here corrects that with an example which doesn’t even pertain directly to Niddah. What’s not to like?

I quote from Rabbi Mazuz‘s weekly sheet on Parshas Vayechi:

מי נקראת “מניקה”?
מה זה מניקה? דוקא שהיא מניקה בפועל. ואם היא לא מניקה בפועל, יש דעה ששנתיים אחרי הלידה היא פטורה מלהתענות כיון ש”איבריה מתפרקים עליה”. אבל זה לא נכון, דבר ראשון, הדין הזה לא נאמר לגבי תעניות אלא לגבי דיני טהרה (נדה ט’ ע”א), והיום במציאות רואים שגם לענין טהרה זה לא ככה. ודבר שני, וכי בגלל שהאיברים מתפרקים נפטור אותה מהתענית?! ואם היא באמת מרגישה חלשה זה משהו אחר, אבל אם היא לא מרגישה חלשה אז שתצום. ודוקא במניקה שהנפש של התינוק תלוי בזה, כי כשאת צמה את נותנת לתינוק מים במקום חלב וזה מזיק לו, אז התירו לה שלא לצום, אבל אם התינוק לא יונק ולא אכפת לו כי יש לו מטרנה וכדו’ א”כ אדרבה שתצום ואין בזה שום בעיה. ויש לי הוכחה לזה מהלכות פורים (סי’ תרפ”ו ס”ב), שחמשה פוסקים (כמו באר היטב ואחרים) כתבו שם ששלושים יום אחרי הלידה האשה פטורה מלצום בתענית אסתר, ולכאורה זה פשוט כי אם אתה אומר ששנתיים לאחר הלידה פטורה א”כ בודאי ששלושים יום לאחר הלידה פטורה. אלא מוכרח שהם מדברים באשה שאיננה מניקה בפועל, ולכן דוקא בתוך שלושים יום מהלידה שעדיין היא חלשה אז היא פטורה, אבל לא יותר מזה.

Write a Thank You Note

An excerpt from now-defunct “The English Update”:

Thank You Notes to Hashem

I have a friend who has gone through a whole lot of challenges, many painful surgeries, a child who is not well, plus an endless list of difficulties too numerous to mention. She has found a way to deal with her situation that is simply stunning. One day she made a conscious decision to count her blessings, focus on what she has, and not complain about what she lacks.
She began keeping a Thank You Journal to Hashem and filling it with at least a hundred thank you notes a day. She thanks Hashem for just about everything good in her own life and in the life of her family and friends. She thanks Hashem for everything good He ever gave her. She thanks Hashem for every individual item she buys for Shabbos.
Every day she asks me what the highlight of my day was and when I share it with her, she writes it down and thanks Hashem for it. She writes anywhere from 100 to 500 to 1000 or more thank you notes, depending on that particular day. She numbers them and counts them and cherishes them as she is uplifted by them and as she connects to Hashem in love and in gratitude.
In the last four years, this beloved friend has written over 420,000 thank you notes. They have shaped her and turned her into a woman of greatness. A woman who thanks Hashem for her successes, as well as her failures. A woman who focuses on what is right in her life rather than on what seems to be wrong. Every day I tell her that she is a bas yechida to Hashem and that her thank you notes are a wonder stored in Hashem’s treasure chest.

בריסקר כל החיים? עדיין יש לך סיכוי!

לכל המיואשים מלימוד אמיתי (להבדיל מ”חקירות חיצונות”) כיון שבאו בשנים, ומפחדים מלעג הבריות קורא החזון איש:

מעט חוצפה, מעט עזות, ותראה נכוחות, ומה נחשב מחשבת בן תמותה בשר ורוח כחלום יעוף, ולמה תכנע מראות עיניו, ולמה לא תכנע מכלימת עולם המאיימת עליך בהשארך ריק, מיגע לריק ונולד לבהלה. חזק נא בן אדם חזק ולבוש אומץ, חגור מרץ, והוי שקוד ללמוד הלכה.

מקור: אמונה ובטחון חזו”א פ”ג סי’ כ”ז

The Kahane Solution

Is Peace In Israel Possible?

By Elliot Resnick

“Israel can either be Jewish or democratic. It cannot be both,” said Secretary of State John Kerry last month.

In fact, it can. The argument that it cannot is based on the premise that a democratic state must give all residents within its borders the right to vote. But that plainly is not so. The United States currently bars 11 million illegal immigrants in its midst from voting. Does that make it non-democratic? It also denies the franchise to six million prisoners who hold U.S. citizenship. Does that make it non-democratic?

Democracy is a method of governance – nothing more. Under it, members of a society determine their own fate. But that society can be exclusive. If I created a Resnick family club, for example, I would give all club members the right to vote – thus making it democratic – but I obviously would restrict membership to the Resnick family. Otherwise, it wouldn’t exactly be a family club.

Japan operates on similar logic. The country is widely celebrated as a modern democracy, and yet, Japan rarely grants citizenship – let alone the right to vote – to someone who isn’t ethnically Japanese. Indeed, in 2005, former Japanese prime minister Taro Aso proudly stated that Japan is a nation of “one race, one civilization, one language, and one culture.” I don’t remember any U.S. official reacting with horror to that statement.

So yes, Israel can quite easily be Jewish and democratic. What it can’t be is stupid. It can’t ignore what Jewish nationalist leader Rabbi Meir Kahane once called “that most fundamental law of political physics: Two nations, each claiming ownership, can never occupy the same space at the same time.”

The Arabs in Israel believe the Jews stole “Palestine” from them. They want their land back – all of it, including Tel Aviv – and will not stop killing Jews until they triumph. No amount of concessions or goodwill will convince them to abandon land they consider theirs – just like no sane person would yield a portion of his house to a trespasser.

Liberals who believe otherwise ignore the potency of national pride (perhaps because they themselves do not possess it). The Bible does not. When the ancient Israelites advanced toward the Land of Canaan 3,330 years ago, God ordered them to destroy the seven nations living in it or – at the very least – expel them. Why? One reason was spiritual. God feared the Israelites would adopt these nations’ idolatrous beliefs and practices. Another, more basic, reason, though, had to do with national security. Essentially, the Canaanites, Hittites, Jebusites etc. – like the Arabs today – detested the Jews. They believed Canaan was theirs and saw the Jews as interlopers. And so, God explicitly warned the Israelites against making “a covenant with the inhabitants of the land to which you come, lest it be a snare in your midst” (Exodus 34:11-12). Don Isaac Abarbanel, a 15th-century biblical commentator, explains:

“A treaty with them will not succeed since there is no doubt that they will always seek evil for Israel considering that the Israelites took their land from them. And this is the meaning of the words ‘the land to which you come’ – i.e., since you, Israel, went into that land and took it from its inhabitants, and since they feel oppressed and robbed of it, how will they preserve a treaty of friendship? Rather it will be the opposite; they will be ‘a snare in your midst’ – i.e., when war breaks out they will join your enemies and fight you.”

What then is the solution? Are Israel and her Arab denizens destined to kill each other for all eternity? As matters stand now, the answer is yes. But for those of us who 1) believe God gave Israel to the Jews and 2) are willing to consider politically-incorrect ideas, at least two solutions present themselves. One is for Israel to bomb its enemy into submission. That’s how America ended WWII, and there’s no reason to believe Israel couldn’t utilize this strategy to similar effect. Once the Arabs of the West Bank and Gaza surrender unconditionally, Israel could then allow them to live in its midst with personal rights but no national ones – which is more than they had before Zionism came on the scene.

The second solution – which wouldn’t require killing tens of thousands of so-called innocent civilians – lies in separating the two populations. The only question remaining is where each population would live. Liberals believe Israel should establish a Palestinian state in the West Bank and expel the 400,000 Jews who currently live there. Israel’s far right-wing camp believes in doing the reverse: keeping the West Bank – which contains such biblical cities as Shechem, Hebron, and Bethlehem – and expelling the Arabs. These Arabs can then create their own state on the east bank of the Jordan River or assimilate into Jordanian society, whose population is already 70 percent Palestinian.

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From The Jewish Leadership Blog, here.