The Modern Expulsion From France

How are the Jews doing in France? Read excerpts from here:

… I spoke to one Yid in France who told me he operates a yeshivah in a town about an hour from Paris that has always had between 200 and 300 students. But now it has only eleven because so many Jews are afraid to publicly identify as Jews by sending their children to a Jewish school or have moved to Eretz Yisroel, Canada, or Miami.

One rebbe in Paris told me that although it is not reported in the news, and they do not want it to be, a Jewish child is beaten up in the streets virtually every day. No one knows when the next anti-Semitic or Islamic terrorist attack will occur. Everyone contemplates what to do with their bank accounts and homes. The non-Jews in Paris know that the Jews want to leave and sell their homes, so they have adopted an approach of waiting them out. Why should they offer a market price for a Jewish family’s million dollar house when they can obtain it for a fraction of that price later on?

From Dixie Yid, here. He adds:

Please note that these drashos will only be available online for one month. If you notice any mistakes, please let me know so I can correct it. If you are interested in a particular drasha that is no longer online, you can email me (right sidebar) and I’ll send it to you IY”H, BL”N.

צפו בשיעורים על בנקאות יהודית מיום העיון

כלל ההרצאות של יום העיון התורני למשפטי הממון בזממנו שהתקיים בכ”ו בניסן תשע”ו, הוסרטו ועלו כעת לאינרטרנט כשהם ערוכים ומסודרים.
ניתן לצפות בהם ביוטיוב לפי הלינקים שבהמשך או באתר בינינו של משפחת קנול הנכבדה (מועלה בימים אלו):  http://beinenu.com/institutes/%D7%90%D7%92%D7%95%D7%93%D7%AA-%D7%9E%D7%98%D7%9E%D7%95%D7%A0%D7%99-%D7%90%D7%A8%D7%A5
בהמשך אפשר יהיה לצפות בסרטונים גם בקול הלשון.
מושב א: בנקאות יהודית לכתחילה
דברי פתיחה, אליהו סולוביציק:
מכשולי הריבית בבנקים והדרכים להנצל מהם, הרב שמואל יוסף לוין:
חדירה שלילית של תרבות הריבית בקרב אנשי התורה, הרב פנחס ווינד:
מודלרים בנקאיים לבנקאות יהודית לכתחילה: הרב אראל סגל הלוי:
סקירה תמציתית ומקיפה על הבנקאות האיסלאמית: דר’ נחום שילה:
המהפכה הדיגיטלית המאיימת על הבנקים והמאפשרת תכנון בנקאות צודקת יותר: מר שאול פרל:
 
מושב ב: מדיניות כלכלית על פי התורה
דברי פתיחה הרב יהושע פפר:
השקעות כשרות על פי התורה, הרב שלמה אישון:
בניית תקציב עירוני על פי התורה, הרב יצחק פינדרוס:
 
מדיניות כלכלית על פי התורה, הרב דר’ יצחק ליפשיץ:
 
פנאל מקצועי על הגמ”חים בישראל
הרב אהרן דיסין, הרב מיכאל ניכלטר, ר’ שלמה טיטלבוים:
 

אליהו סולוביציק

   052-3370575 

State-Based Coinage and Paying Off Debt With ‘Beinonis’

The Case Against Legal Tender Laws

The government imposes price controls largely in order to divert public attention from governmental inflation to the alleged evils of the free market. As we have seen, “Gresham’s Law”—that an artificially overvalued money tends to drive an artificially undervalued money out of circulation—is an example of the general consequences of price control. The government places, in effect, a maximum price on one type of money in terms of the other. Maximum price causes a shortage—disappearance into hoards or exports—of the currency suffering the maximum price (artificially undervalued) and leads it to be replaced in circulation by the overpriced money.

We have seen how this works in the case of new vs. worn coins, one of the earliest examples of Gresham’s Law. Changing the meaning of money from weight to mere tale, and standardizing denominations for their own rather than for the public’s convenience, the governments called new and worn coins by the same name, even though they were of different weight. As a result, people hoarded or exported the full weight new coins, and passed the worn coins in circulation, with governments hurling maledictions at “speculators,” foreigners, or the free market in general, for a condition brought about by the government itself.

A particularly important case of Gresham’s Law was the perennial problem of the “standard.” We saw that the free market established “parallel standards” of gold and silver, each freely fluctuating in relation to the other in accordance with market supplies and demands. But governments decided they would help out the market by stepping in to “simplify” matters. How much clearer things would be, they felt, if gold and silver were fixed at a definite ratio, say, twenty ounces of silver to one ounce of gold! Then, both amounts of money could always circulate at a fixed ratio—and, far more importantly, the government could finally rid itself of the burden of treating money by weight instead of by tale. Let us imagine a unit, the “rur,” defined by Ruritanians as 1/20 of an ounce of gold. We have seen how vital it is for the government to induce the public to regard the “rur” as an abstract unit of its own right, only loosely connected to gold. What better way of doing this than to fix the gold/silver ratio? Then, “rur” becomes not only 1/20 ounce of gold but also one ounce of silver. The precise meaning of the word “rur”—a name for gold weight—is now lost, and people begin to think of the “rur” as something tangible in its own right, somehow set by the government, for good and efficient purposes, as equal to certain weights of both gold and silver.

Now we see the importance of abstaining from patriotic or national names for gold ounces or grains. Once such a label replaces the recognized world units of weight, it becomes much easier for governments to manipulate the money unit and give it an apparent life of its own. The fixed gold-silver ration, known as bimetallism, accomplished this task very neatly. It did not, however, fulfill its other job of simplifying the nation’s currency. For, once again, Gresham’s Law came into prominence. The government usually set the bimetallic ration originally (say, 20/1) at the going rate on the free market. But the market ratio, like all market prices, inevitably changes over time, as supply and demand conditions change. As changes occur, the fixed bimetallic ratio inevitably becomes obsolete. Change makes either gold or silver overvalued. Gold then disappears into cash balance, black market, or exports, when silver flows in from abroad and comes out of cash balances to become the only circulating currency in Ruritania. For centuries, all countries struggled with calamitous effects of suddenly alternating metallic currencies. First silver would flow in and gold disappears; then, as the relative market ratios changed, gold would pour in and silver disappear.1

Finally, after weary centuries of bimetallic disruption, governments picked one metal as the standard, generally gold. Silver was relegated to “token coin” status, for small denominations, but not at full weight. (The minting of token coins was also monopolized by government, and, since not backed 100% by gold, was a means of expanding the money supply.) The eradication of silver as money certainly injured many people who preferred to use silver for various transactions. There was truth in the war-cry of the bimetallists that a “crime against silver” had been committed; but the crime was really the original imposition of bimetallism in lieu of parallel standards. Bimetallism created an impossibly difficult situation, which the government could either meet by going back to full monetary freedom (parallel standards) or by picking one of the two metals as money (gold or silver standard). Full monetary freedom, after all, this time, was considered absurd and quixotic; and so the gold standard was generally adopted.

Legal Tender

How was the government able to enforce its price controls on monetary exchange rates? By a device known as legal tender laws. Money is used for payment of past debts, as well as for present “cash” transactions. With the name of the country’s currency now prominent in accounting instead its actual weight, contracts began to pledge payment in certain amounts of “money.” Legal tender laws dictated what that “money” could be. When only the original gold or silver was designated “legal tender,” people considered it harmless, but they should have realized that a dangerous precedent had been set for government control of money. If the government sticks to the original money, its legal tender law is superfluous and unnecessary.2 On the other hand, the government may declare as legal tender a lower-quality currency side-by-side with the original. Thus, the government may decree worn coins as good as new ones in paying off debt, of silver and gold equivalent to each other in the fixed ratio.The legal tender laws then bring Gresham’s Law into being.

When legal tender laws enshrine an overvalued money, they have another effect; they favor debtors at the expense of creditors. For then debtors are permitted to pay back their debts in a much poorer money than they had borrowed, and creditors are swindled out of the money rightfully theirs. This confiscation of creditors property, however, only benefits outstanding debtors; future debtors will be burdened by the scarcity of credit generated by the memory of government spoilation of creditors.

[Excerpted from What Has Government Done To Our Money?]

  • 1.Many debasements, in fact, occurred covertly, with governments claiming that they were merely bringing the official gold-silver ratio into closer alignment with the market.
  • 2.“The ordinary law of contract does all that is necessary without any law giving special functions to particular forms of currency. We have adopted a gold sovereign as our unit…. If I promise to pay 100 sovereigns, it needs no special currency law of legal tender to say that I am bound to pay 100 sovereigns, and that, if required to pay the 100 sovereigns, I cannot discharge my obligation by paying anything else.” Lord Farrer, Studies in Currency 1898 (London: Macmillan and Co, 1898), p. 43. On the legal tender laws, see also Mises, Human Action, (New Haven: Yale University Press, 1949), pp. 32n. 444.

Note: The views expressed on Mises.org are not necessarily those of the Mises Institute.

From Lewrockwell.com, here.

Communism – A Personal Account

A friend keeps saying the finest popular book in Jewish observant circles to grant a basic understanding of non-socialist economics is “Go My Son”. I agree.

The author masterfully illustrates the contrast between various economic regimes, shows how the division of labor works and breaks down, notes the illogical nature of communism and its tragic effects, and more, all this only in passing, and in stoic prose.

The true story of a yeshiva student’s adventure-filled odyssey through both war-torn Europe and Asiatic Russia. The author describes his many dramatic, and sometimes humorous encounters, as he flees from the Nazis, in a vivid and engrossing personal memoir.

Here it is on Amazon.