Thought-Provoking Humor on King Nebuchadnezzar

Thought he would live forever

But he didn’t.

On Tuesday, January 20, 2022, I asked the Polish uber driver, who drove me and my son home from school, if he had ever heard of King Nebuchadnezzar.

He frowned and said, “Excuse me?” I repeated, “Have you ever heard of Nebuchadnezzar?” He shook his head no.

On Thursday, January 22, 2022, I again asked an uber driver, from Moldova this time, if he knows who the great Nebuchadnezzar is. He said that he is sorry. He does not know him. This was actually very okay with me. It would be more worrisome if he said that he did know him.

My son asked me why I always ask people about Nebuchadnezzar. I explained to him that it is for research purposes, and he accepted this matter of factly, without argument. It’s a good thing he’s not a teenager yet.

That day, I also asked the uber driver driving me to the dentist, who said he was from China, after ascertaining that he spoke enough English to grasp the question at hand. “Have you ever heard of Nebuchadnezzar?” “No, I’m sorry.” I thought some context might help him. “You know, king of Babylon? Long time ago?” “No, sorry. I don’t know about it.”

Upon exiting the Uber, I accosted the next person I saw on the street, an old Jewish lady from Pennsylvania, and asked her if she is familiar with Nebuchadnezzar. She said, “No, I’m sorry”, and took the stairs instead of the elevator I was waiting for. Probably likes exercise.

I also asked a FedEx guy from Liberty, who was stuck in the elevator with me while it was going up to the dentists office, if he knows who Nebuchadnezzar is. He also didn’t know, and took to staring at his package.

I even asked the receptionist at my dentist about Nebuchadnezzar. She said, “No. Am I supposed to?” I said no, that’s fine. Turned out the lady from Pennsylvania was going to the same dentist, and when she came in, I thanked her for helping me with my research, and rewarded her and the receptionist with portions of the story. I kept on offering to stop, but they wanted me to keep on talking, so it must be interesting enough.

Just to be safe, I decided to ask the other lady in the waiting room, who looked very young and very friendly. She was from Cape Verde, an island off the coast of Africa. She also didn’t know. Finally, I asked my Uber driver on the way home. He was from Haiti, his name was Love, and he had a voodoo priest father and churchgoing mother. He also didn’t know. But he did give me permission to include his real name and fascinating personal information.

This research may have cost me some interpersonal respect along the way, but it was thoroughly done. No matter what the country, age, nationality, religion, or language of the people I asked, they had no idea who Nebuchadnezzar was. Some even thought it sounded like an odd name.

I should note that on January 26, an Armenian uber driver, who turned out to be a history buff, did know who he was. I explained about this research, and asked if there is any chance that we have to worry that Nebuchadnezzar might still be the king of the world. He said not to worry, Nebuchadnezzar is not king of the world, in fact he is long dead and gone, and I trust him, because no one else even knew who he was.

On the basis of this research, it is safe to conclude that Nebuchadnezzar is no longer powerful, and certainly not the king of the world, and has failed to achieve his goal of reigning forever.

From Isha Yiras Hashem, here.

How to Slay Satmars for Fun and Profit

Ask them in a low, mock-funeral voice if they worry about losing Olam Haba by being “מפר בריתו של ארהם אבינו”. (See Rabbi Brand’s essay titled: כל הכופר בטובתו של חבירו, סופו שיכפור בטובתו של הקדוש ברוך הוא).

When they threaten something about the “Three Oaths”, ask if they mean the hallowed three-fold oath to all three forefathers Hashem made to give the Jews the Land. When they grimace, act confused.

If they utter the words “כחי ועצם ידי”, tell them you now see the rule Chazal gave us for missionaries applies to them, as well (Sanhedrin 38b: כ”מ שפקרו המינים תשובתן בצידן). Why don’t they go read the pesukim inside? Translate into German (Ivri Teich) if need be!

If in the land of Israel, ask what they are doing here (especially during war, no matter how minor) looking puzzled.

For good measure, add the Brisker Rav’s other “vort”. (As Saul Alinsky taught: “Make the enemy live up to its own book of rules“.) They really hate that line!

Or sweetly remind them to hurry up and repeat benching within the zman. My personal favorite! (After all, they didn’t intend to mention the gift of Eretz Yisrael to us, and the Gemara in Berachos says this is an איבר שהנשמה תלויה בו of Birkas Hamazon.)

Live Zoom Event: AI and Avodah Zarah (Monday)

The Sofrim Group is proud to invite you to a moderated discussion about one of the most intriguing topics of our times:

“AI and Avodah Zarah: A Torah-based Discussion of Artificial Intelligence”

Monday May 15 @ 10pm (Israeli time, 8pm in UK, 3pm EST, noon PST)

Hosted by Rabbi Reuven Subar.
Panelists include Dr. David Manheim, Rabbi Arnie Wittenstein, Rabbi Baruch Clinton, Dr. Michael G. Samet, & R’ Daniel Freedman.
Description: 
In this moderated discussion about Torah-based views of AI (Artificial Intelligence), we will speak with AI experts and learned rabbinic scholars in an engaging and thought-provoking conversation that explores the potential implications of AI. The panelists will discuss their backgrounds and interests in AI.
They will also talk about the challenges of integrating AI into everyday Halachic life, and the potential risks of relying on AI for decision-making. In doing so, they will consider the ways that AI technology may or may not resemble the Jewish struggle with paganism/idolatry (because both are man-made and are sometimes ascribed with autonomous power). The conversation will also touch on the parallels between the spread of fake news through AI and how it parallels the use of falsehoods by idolatrous priests who manipulated their followers.
The panelists will share their insights and conclusions on the implications of AI for religion and society as a whole and will also answer questions from the audience.

Shalom & Kol Tuv,

Reuven Chaim Klein

Beitar Illit, Israel

Rabbi Reuven Chaim Klein is the author of God versus Gods: Judaism in the Age of Idolatry (Mosaica Press, 2018). His book follows the narrative of Tanakh and focuses on the stories concerning Avodah Zarah using both traditional and academic sources. It also includes an encyclopedia of all the different types of idolatry mentioned in the Bible.

Rabbi Klein studied for over a decade at the premier institutes of the Hareidi world, including Beth Medrash Govoha in Lakewood and Yeshivas Mir in Jerusalem. He authored many articles both in English and Hebrew, and his first book Lashon HaKodesh: History, Holiness, & Hebrew (Mosaica Press, 2014)  became an instant classic. His weekly articles on synonyms in the Hebrew language are published in the Jewish Press and Ohrnet. Rabbi Klein lives with his family in Beitar Illit, Israel and can be reached via email to: rabbircklein@gmail.com