10-Year-Old Jewish Girl Pans America: ‘It’s Freezing and There Are So Many Goyim!’
Quote from a gorgeous Aliyah account published by Avira D’Eretz Yisroel.
עליה להר הבית – פורום חרדי
רוצה להצטרף לפורום שלנו?
כתוב לנו ואפנה אותך למנהל הפורום!
אפיקי ים: אל תקבל לשון הרע של העיתונים
ז”ל סוף ספר אפיקי ים (רשימת הנהגות המכונה “פניני ים”, בתוך סי’ י’):
בלה”ר אחת יוכל לעבור על כמה מאות אלפים לאוין, כגון אלה שחץ שחוט לשונם ועט סופר מהיר, ומלשינים על אדם במכתבי העתים, ונקראים ע”י מאות אלפים איש, ועל כל אחד שמקבל הלה”ר [כי ישנם הרבה, בעוה”ר, שמאמינים במ”ע וחושבים שאחרי’ אין להרהר ואין לחשוב] עובר על לאו דלפני עור.
The ‘Malchus shel Chessed’ of America Gives Another Poke to the Russian Bear
I know I have many readers from that part of the globe.
What are you waiting for, hmm?
Millions of Goyim in Third-World Creep Closer to Judaism
Read one of the Ari&Ari travelogues on Mishpacha here…
An excerpt:
One of the goals of this last trip, aside from helping out the Nairobi community, was to visit a small, relatively new emerging Jewish-identified community in Kasuku, in the rural highlands. This “emerging” community is one of the many groups around the world who have left Christianity and have announced themselves as being Jewish. While they are certainly not halachically Jewish, their devotion to mitzvos and Torah learning is inspiring. There are pockets of such communities all over Africa, which is a fascinating topic in and of itself.
What’s driving these former Christians, who’ve decided to throw in their lot with the Jews? Without a doubt, the Internet and its wide access — even in rural locations — is responsible for the lion’s share of East Africa’s emerging communities — we call it “YouTube Judaism.” Today, many of these people listen to shiurim in English, and some even have an online chavrusa. Today, a rabbi in Brooklyn can learn with an Igbo tribesman in rural Nigeria and answer the questions that would never have been explained before.
While generally there is an understood prohibition about teaching Torah to non-Jews, in the last 200 years many poskim have been lenient — including Rav Ovadiah Yosef and Rav Moshe Feinstein — primarily regarding individuals who want to learn. (The Rambam ruled that one may teach Torah to Christians but not Muslims, as Christians accept the Divine authority of Tanach). What about today’s phenomenon, when entire communities — in Africa, South America, and other venues — want to take on Jewish practice and have been learning about Judaism for years, often on a hopeful, although not always realistic, path to conversion? We’ve discussed it with rabbanim who’ve given us specific direction in individual cases.